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2 Kings 11:10

2 Kings 11:10 in Multiple Translations

Then the priest gave to the commanders of hundreds the spears and shields of King David from the house of the LORD.

And to the captains over hundreds did the priest give king David’s spears and shields, that were in the temple of the LORD.

And the priest delivered to the captains over hundreds the spears and shields that had been king David’s, which were in the house of Jehovah.

And the priest gave to the captains of hundreds the spears and body-covers which had been King David's, and which were kept in the house of the Lord.

Then the priest handed over to the commanders of hundreds the spears and shields that had belonged to King David which were kept in the Lord's Temple.

And the Priest gaue to the captaines of hundreths the speares and the shieldes that were King Dauids, and were in the house of the Lord.

and the priest giveth to the heads of the hundreds the spears and the shields that king David had, that [are] in the house of Jehovah.

The priest delivered to the captains over hundreds the spears and shields that had been King David’s, which were in the LORD’s house.

And to the captains over hundreds the priest gave king David's spears and shields, that were in the temple of the LORD.

And he gave them the spears, and the arms of king David, which were in the house of the Lord.

The priest distributed to the commanders of the guards the spears and shields that had belonged to King David, that were kept/stored in the temple.

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Berean Amplified Bible — 2 Kings 11:10

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 11:10 Interlinear (Deep Study)

BIB
HEB וַ/יִּתֵּ֨ן הַ/כֹּהֵ֜ן לְ/שָׂרֵ֣י ה/מאיות הַ/מֵּא֗וֹת אֶֽת הַ/חֲנִית֙ וְ/אֶת הַ/שְּׁלָטִ֔ים אֲשֶׁ֖ר לַ/מֶּ֣לֶךְ דָּוִ֑ד אֲשֶׁ֖ר בְּ/בֵ֥ית יְהוָֽה
וַ/יִּתֵּ֨ן nâthan H5414 to give Conj | V-Qal-ConsecImperf-3ms
הַ/כֹּהֵ֜ן kôhên H3548 priest Art | N-ms
לְ/שָׂרֵ֣י sar H8269 ruler Prep | N-mp
ה/מאיות mêʼâh H3967 hundred Art | Adj
הַ/מֵּא֗וֹת mêʼâh H3967 hundred Art | Adj
אֶֽת ʼêth H853 Obj. DirObjM
הַ/חֲנִית֙ chănîyth H2595 spear Art | N-fs
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/שְּׁלָטִ֔ים sheleṭ H7982 shield Art | N-mp
אֲשֶׁ֖ר ʼăsher H834 which Rel
לַ/מֶּ֣לֶךְ melek H4428 King's Prep | N-ms
דָּוִ֑ד Dâvid H1732 David N-proper
אֲשֶׁ֖ר ʼăsher H834 which Rel
בְּ/בֵ֥ית bayith H1004 place Prep | N-ms
יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 11:10

וַ/יִּתֵּ֨ן nâthan H5414 "to give" Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
הַ/כֹּהֵ֜ן kôhên H3548 "priest" Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
לְ/שָׂרֵ֣י sar H8269 "ruler" Prep | N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
ה/מאיות mêʼâh H3967 "hundred" Art | Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
הַ/מֵּא֗וֹת mêʼâh H3967 "hundred" Art | Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אֶֽת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/חֲנִית֙ chănîyth H2595 "spear" Art | N-fs
This word refers to a spear or lance used for thrusting, like a tent pole. It appears in the stories of Saul and Jonathan, where they use spears in battle. The word is also used to describe a shaft or spear-head.
Definition: 1) spear 1a) spear 1a1) shaft of a spear 1a2) spear-head
Usage: Occurs in 40 OT verses. KJV: javelin, spear. See also: 1 Samuel 13:19; 2 Samuel 21:19; Psalms 35:3.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שְּׁלָטִ֔ים sheleṭ H7982 "shield" Art | N-mp
This word refers to a shield, which is a protective device used to defend oneself. It's likely named for its ability to control or protect the person holding it. The KJV translates it simply as 'shield'.
Definition: shield
Usage: Occurs in 7 OT verses. KJV: shield. See also: 2 Samuel 8:7; 2 Chronicles 23:9; Jeremiah 51:11.
אֲשֶׁ֖ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לַ/מֶּ֣לֶךְ melek H4428 "King's" Prep | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
דָּוִ֑ד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אֲשֶׁ֖ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/בֵ֥ית bayith H1004 "place" Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — 2 Kings 11:10

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Samuel 8:7 And David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem.
2 1 Chronicles 18:7 And David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem.
3 2 Chronicles 5:1 So all the work that Solomon had performed for the house of the LORD was completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and all the furnishings—and he placed them in the treasuries of the house of God.
4 1 Chronicles 26:26–27 This Shelomith and his brothers were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and of hundreds, and by the army commanders. They had dedicated some of the plunder from their battles to the repair of the house of the LORD.
5 2 Chronicles 23:9–10 Then Jehoiada the priest gave to the commanders of hundreds the spears and the large and small shields of King David that were in the house of God. He stationed all the troops, with their weapons in hand, surrounding the king by the altar and the temple, from the south side to the north side of the temple.
6 1 Samuel 21:9 The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want, you may take it. For there is no other but this one.” And David said, “There is none like it; give it to me.”

2 Kings 11:10 Summary

This verse is about the priest, Jehoiada, giving the commanders of hundreds the spears and shields of King David from the temple. This was a way of reminding them of their heritage and the brave warriors who came before them, like David's mighty men in 2 Samuel 23:8-12. Just like the commanders, we need to be equipped with spiritual armor to face the challenges of our day, as seen in Ephesians 6:10-18. By remembering our spiritual heritage and prioritizing worship and devotion to God, we can be brave and faithful in our own walk with God.

Frequently Asked Questions

Why did the priest give the commanders of hundreds the spears and shields of King David?

The priest, Jehoiada, gave the commanders the spears and shields of King David to symbolize the restoration of the Davidic kingdom and to remind them of their heritage, as seen in 2 Samuel 23:8-12, where David's mighty men are described as brave warriors.

What is the significance of the house of the LORD in this verse?

The house of the LORD refers to the temple in Jerusalem, which was the central place of worship in Israel, as described in 1 Kings 8:10-11, where Solomon dedicates the temple to God.

Why were the spears and shields of King David stored in the house of the LORD?

The spears and shields of King David were likely stored in the house of the LORD as a reminder of God's faithfulness to the Davidic dynasty, as seen in 2 Samuel 7:12-16, where God promises to establish David's throne forever.

How does this verse relate to the overall story of 2 Kings?

This verse is part of the story of the restoration of the Davidic kingdom under King Joash, as seen in 2 Kings 11:1-12:16, where Jehoiada the priest helps to overthrow the usurper Athaliah and establish Joash as the rightful king.

Reflection Questions

  1. What does this verse reveal about the importance of remembering and honoring our spiritual heritage?
  2. How can we, like the commanders of hundreds, be equipped with the spiritual armor of God to face the challenges of our day?
  3. What role does the temple, or the house of the LORD, play in our lives as believers, and how can we prioritize worship and devotion to God?
  4. How does the story of King David and his mighty men inspire us to be brave and faithful in our own walk with God?

Gill's Exposition on 2 Kings 11:10

And to the captains over hundreds did the priest give King David's spears and shields, that were in the temple of the Lord.

Jamieson-Fausset-Brown on 2 Kings 11:10

And he commanded them, saying, This is the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king's house; No JFB commentary on these verses.

Matthew Poole's Commentary on 2 Kings 11:10

Spears and shields; offensive and defensive weapons, which he gave to the captains, both for themselves, and for all their soldiers; for they all came into the temple unarmed, to prevent suspicion. These are called David’ s, either because they were such as he had taken from his enemies which he had dedicated to God, and laid up in the temple as monuments of God’ s goodness to him; see ,11 ; or because David had made a sacred armory in the temple, whence arms might be taken upon extraordinary occasions, for the defence of the temple or city of God.

Trapp's Commentary on 2 Kings 11:10

2 Kings 11:10 And to the captains over hundreds did the priest give king David’ s spears and shields, that [were] in the temple of the LORD. Ver. 10. King David’ s spears and shields.] Kept in the temple for trophies and tokens of thanksgiving: such as were Goliath’ s sword, and the Syrians’ shields.

Ellicott's Commentary on 2 Kings 11:10

(10) King David’s spears and shields.—The Hebrew has spear, but Chronicles has the plural, which appears correct. “Shields” should perhaps be arms. (Comp. 2 Samuel 8:7; 2 Chronicles 23:9.) The arms which David had laid up in the Temple as spoils of war were now to be used, appropriately enough, for the restoration of David’s heir to the throne. Possibly, as Bähr suggests, the guards who came off duty at the palace had left their weapons there.

Adam Clarke's Commentary on 2 Kings 11:10

Verse 10. King David's spears and shields] Josephus expressly says that David had provided an arsenal for the temple, out of which Jehoiada took those arms. His words are; ΑνοιξαςδεΙωαδοςτηνεντῳἱερῳὁπλοθηκην, ἡνΔαβιδηςκατεσκευασε, διεμερισετοιςἑκατονταρχαιςἁμακαιἱεροισικαιΛευιταιςἁπανθ' ὁσαεὑρενεναυτῃδορατατεκαιφαρετρας, καιειτιἑτερονειδοςὁπλουκατελαβε. "And Jehoiada having opened the arsenal in the temple, which David had prepared, he divided among the centurions, priests, and Levites, the spears, (arrows,) and quivers, and all other kinds of weapons which he found there." - Ant. lib. ix., c. 7, s. 8.

Cambridge Bible on 2 Kings 11:10

10. And to the captains over hundreds did the priest give] R.V. And the priest delivered to the captains over hundreds. Thus the English is made to correspond to the Hebrew order more closely, and to the translation in 2 Chron. It is to be observed that both accounts agree about the weapons being delivered to the soldiery by Jehoiada, thus making clear that to both compilers it was known that the whole undertaking was controlled by the guard and not by the priests and Levites, though, as his manner is, the writer of Chronicles puts them in the forefront as much as he can. king David’s stears and shields] R.V. the spears and shields that had been king David’s. This is the form in 2 Chronicles, except that there ‘bucklers’ are mentioned between ‘spears’ and ‘shields’. These weapons were those which David in his wars had taken from his enemies, and stored probably in the chambers round the temple. For the practice of so devoting the weapons of the conquered cf. the sword of Goliath laid up in store with Ahimelech at Nob (1 Samuel 21:9), and the shields which David took from the servants of Hadadezer (2 Samuel 13:7) and carried to Jerusalem. that were in the temple [R.V. house] of the Lord] It is the same word which is rendered ‘house’ frequently in this chapter. Of course it means ‘temple’, but the English reader might suppose that the original had here a different word. The same change has to be made in the next verse, three times over; and in the parallel verse in 2 Chron.

Whedon's Commentary on 2 Kings 11:10

10. King David’s spears and shields — The trophies and relics of David’s many wars. These had been preserved as treasures in the temple.

Sermons on 2 Kings 11:10

SermonDescription
Stephen Kaung Dedication of the House of God by Stephen Kaung In this sermon, the speaker emphasizes the importance of having the presence of the Lord in our gatherings. He explains that if God's presence is with us, His glory will be manifes
Ed Miller (The Path of the Ark #6) the Glory of God by Ed Miller In this sermon, the preacher discusses the importance of praising and glorifying the Lord. He references a biblical story where the house of the Lord was filled with a cloud after

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