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2 Chronicles 35:4

2 Chronicles 35:4 in Multiple Translations

Prepare yourselves by families in your divisions, according to the instructions written by David king of Israel and Solomon his son.

And prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.

and prepare yourselves after your fathers’ houses by your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.

And make yourselves ready in your divisions, by your families, as it is ordered in the writings of David, king of Israel, and of Solomon his son;

Get yourselves ready for service in your divisions, by families, according to the instructions given by David, king of Israel, and his son Solomon.

And prepare your selues by the houses of your fathers according to your courses, as Dauid the King of Israel hath written, and according to the writing of Salomon his sonne,

and prepare, by the house of your fathers, according to your courses, by the writing of David king of Israel, and by the writing of Solomon his son,

Prepare yourselves after your fathers’ houses by your divisions, according to the writing of David king of Israel, and according to the writing of Solomon his son.

And prepare yourselves by the houses of your fathers after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.

And prepare yourselves by your houses, and families according to your courses, as David king of Israel commanded, and Solomon his son hath written.

Divide yourselves into clans, obeying the instructions that King David and his son Solomon wrote.

Study Highlights

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Berean Amplified Bible — 2 Chronicles 35:4

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Chronicles 35:4 Interlinear (Deep Study)

BIB
HEB וְ/הָכִ֥ונוּ לְ/בֵית אֲבוֹתֵי/כֶ֖ם כְּ/מַחְלְקוֹתֵי/כֶ֑ם בִּ/כְתָ֗ב דָּוִיד֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל וּ/בְ/מִכְתַּ֖ב שְׁלֹמֹ֥ה בְנֽ/וֹ
וְ/הָכִ֥ונוּ kûwn H3559 to establish Conj | V-Hiphil-Impv-2mp
לְ/בֵית bayith H1004 place Prep | N-ms
אֲבוֹתֵי/כֶ֖ם ʼâb H1 father N-mp | Suff
כְּ/מַחְלְקוֹתֵי/כֶ֑ם machălôqeth H4256 division Prep | N-fp | Suff
בִּ/כְתָ֗ב kâthâb H3791 writing Prep | N-ms
דָּוִיד֙ Dâvid H1732 David N-proper
מֶ֣לֶךְ melek H4428 King's N-ms
יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper
וּ/בְ/מִכְתַּ֖ב miktâb H4385 writing Conj | Prep | N-ms
שְׁלֹמֹ֥ה Shᵉlômôh H8010 Solomon N-proper
בְנֽ/וֹ bên H1121 son N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — 2 Chronicles 35:4

וְ/הָכִ֥ונוּ kûwn H3559 "to establish" Conj | V-Hiphil-Impv-2mp
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
לְ/בֵית bayith H1004 "place" Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אֲבוֹתֵי/כֶ֖ם ʼâb H1 "father" N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
כְּ/מַחְלְקוֹתֵי/כֶ֑ם machălôqeth H4256 "division" Prep | N-fp | Suff
A division or section of people, including soldiers, priests, and Levites, as described in the Bible's accounts of the Israelites' military and priestly organizations.
Definition: 1) division, course, class, share, allotment 1a) division, part 1b) division, class, course 1b1) of priests, Levites (technical term of organisation) Aramaic equivalent: mach.le.qah (מַחְלְקָה "class" H4255)
Usage: Occurs in 36 OT verses. KJV: company, course, division, portion. See also H5555 (סֶלַע הַמַּחְלְקוֹת). See also: Joshua 11:23; 1 Chronicles 27:12; Ezekiel 48:29.
בִּ/כְתָ֗ב kâthâb H3791 "writing" Prep | N-ms
This Hebrew word refers to something written, like a book or document, and is used in the Bible to describe important records or scriptures. It appears in the book of Ezra and Nehemiah to describe official documents. In English, it is often translated as 'register' or 'scripture'.
Definition: 1) a writing, document, edict 1a) register, enrolment, roll 1b) mode of writing, character, letter 1c) letter, document, a writing 1d) a written edict 1d1) of royal enactment 1d2) of divine authority Aramaic equivalent: ke.tav (כְּתָב "inscription" H3792)
Usage: Occurs in 16 OT verses. KJV: register, scripture, writing. See also: 1 Chronicles 28:19; Esther 3:14; Daniel 10:21.
דָּוִיד֙ Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
מֶ֣לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וּ/בְ/מִכְתַּ֖ב miktâb H4385 "writing" Conj | Prep | N-ms
In the Bible, this Hebrew word refers to something written, like a letter or poem. It appears in books like Psalms and Isaiah, often describing God's written word. This word is about written things.
Definition: 1) writing, thing written 1a) handwriting 1b) thing written 1c) writing
Usage: Occurs in 8 OT verses. KJV: writing. See also: Exodus 32:16; 2 Chronicles 35:4; Isaiah 38:9.
שְׁלֹמֹ֥ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
בְנֽ/וֹ bên H1121 "son" N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

Study Notes — 2 Chronicles 35:4

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Cross References

ReferenceText (BSB)
1 2 Chronicles 8:14 In keeping with the ordinances of his father David, Solomon appointed the divisions of the priests over their service, and the Levites for their duties to offer praise and to minister before the priests according to the daily requirement. He also appointed gatekeepers by their divisions at each gate, for this had been the command of David, the man of God.
2 1 Chronicles 23:1–26 When David was old and full of years, he installed his son Solomon as king over Israel. Then he gathered all the leaders of Israel, as well as the priests and Levites. The Levites thirty years of age or older were counted, and the total number of men was 38,000. “Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges, 4,000 are to be gatekeepers, and 4,000 are to praise the LORD with the instruments I have made for giving praise.” Then David divided the Levites into divisions according to the sons of Levi: Gershom, Kohath, and Merari. The Gershonites: Ladan and Shimei. The sons of Ladan: Jehiel the first, Zetham, and Joel—three in all. The sons of Shimei: Shelomoth, Haziel, and Haran—three in all. These were the heads of the families of Ladan. And the sons of Shimei: Jahath, Zina, Jeush, and Beriah. These were the sons of Shimei—four in all. Jahath was the first and Zizah was the second; but Jeush and Beriah did not have many sons, so they were counted as one family and received a single assignment. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all. The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever. As for Moses the man of God, his sons were named among the tribe of Levi. The sons of Moses: Gershom and Eliezer. The descendants of Gershom: Shebuel was the first. The descendants of Eliezer: Rehabiah was the first. Eliezer did not have any other sons, but the sons of Rehabiah were very numerous. The sons of Izhar: Shelomith was the first. The sons of Hebron: Jeriah was the first, Amariah the second, Jahaziel the third, and Jekameam the fourth. The sons of Uzziel: Micah was the first and Isshiah the second. The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. Eleazar died without having any sons; he had only daughters. Their cousins, the sons of Kish, married them. The sons of Mushi: Mahli, Eder, and Jeremoth —three in all. These were the descendants of Levi by their families—the heads of families, registered individually by name—those twenty years of age or older who worked in the service of the house of the LORD. For David had said, “The LORD, the God of Israel, has given rest to His people and has come to dwell in Jerusalem forever. So now the Levites no longer need to carry the tabernacle or any of the articles for its service.”
3 Nehemiah 11:10–20 From the priests: Jedaiah son of Joiarib; Jachin; Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief official of the house of God; and their associates who did the work at the temple—822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah; and his associates, the leaders of families—242 men; Amashai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer; and his associates —128 mighty men of valor. Zabdiel son of Haggedolim was their overseer. From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; Shabbethai and Jozabad, two leaders of the Levites, who supervised the work outside the house of God; Mattaniah son of Mica, the son of Zabdi, the son of Asaph, who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. The Levites in the holy city totaled 284. And the gatekeepers: Akkub, Talmon, and their associates, who kept watch at the gates—172 men. The rest of the Israelites, with the priests and Levites, were in all the villages of Judah, each on his own inheritance.
4 1 Chronicles 9:10–34 From the priests: Jedaiah, Jehoiarib, and Jachin; Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief official of God’s temple; Adaiah son of Jeroham, the son of Pashhur, the son of Malchijah; Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; and 1,760 of their relatives, the heads of their families, able men for the work of the service of the house of God. From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a descendant of Merari; Bakbakkar, Heresh, Galal, and Mattaniah son of Mica, the son of Zichri, the son of Asaph; Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites. These were the gatekeepers: Shallum, Akkub, Talmon, Ahiman, and their relatives. Shallum was their chief; he was previously stationed at the King’s Gate on the east side. These were the gatekeepers from the camp of the Levites. Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his relatives from the Korahites were assigned to guard the thresholds of the Tent, just as their fathers had been assigned to guard the entrance to the dwelling of the LORD. In earlier times Phinehas son of Eleazar had been in charge of the gatekeepers, and the LORD was with him. Zechariah son of Meshelemiah was the gatekeeper at the entrance to the Tent of Meeting. The number of those chosen to be gatekeepers at the thresholds was 212. They were registered by genealogy in their villages. David and Samuel the seer had appointed them to their positions of trust. So they and their descendants were assigned to guard the gates of the house of the LORD—the house called the Tent. The gatekeepers were stationed on the four sides: east, west, north, and south. Their relatives came from their villages at fixed times to serve with them for seven-day periods. But the four chief gatekeepers, who were Levites, were entrusted with the rooms and the treasuries of the house of God. They would spend the night stationed around the house of God, because they were responsible for guarding it and opening it every morning. Some of them were in charge of the articles used in worship, to count them whenever they were brought in or taken out. Others were put in charge of the furnishings and other articles of the sanctuary, as well as the fine flour, wine, oil, frankincense, and spices. And some of the sons of the priests mixed the spices. A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with baking the bread. Some of their Kohathite brothers were responsible for preparing the rows of the showbread every Sabbath. Those who were musicians, the heads of Levite families, stayed in the temple chambers and were exempt from other duties because they were on duty day and night. All these were heads of Levite families, chiefs according to their genealogies, and they lived in Jerusalem.
5 1 Chronicles 24:1 These were the divisions of the descendants of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar.

2 Chronicles 35:4 Summary

[This verse is telling the Levites and priests to get ready to serve God by following the instructions that David and Solomon wrote down. It's like getting ready for a big event, and they need to make sure they're doing everything just right, just as God commanded in Deuteronomy 12:32. By preparing themselves in this way, they can help the people of Israel worship God in a way that is pleasing to Him, as seen in Second Chronicles 30:26. This reminds us that when we prepare ourselves to serve God, we should do it in a way that honors Him and follows His instructions, just as Jesus taught in Matthew 28:20.]

Frequently Asked Questions

What does it mean to prepare ourselves by families in our divisions?

This refers to organizing the Levites and priests according to their ancestral families and the duties assigned to them, as instructed by David king of Israel and Solomon his son, similar to the organization in First Chronicles 24:1-31 and Second Chronicles 8:14.

Why were the instructions written by David king of Israel and Solomon his son important?

These instructions were crucial because they were based on God's commands and established a pattern for worship and service in the temple, as seen in Deuteronomy 12:10-11 and First Kings 8:62-66.

How does this verse relate to the Passover celebration?

The preparations mentioned in this verse were in anticipation of the Passover celebration, as commanded by Moses in Exodus 12:1-28 and Leviticus 23:4-8, and were essential for the Levites and priests to carry out their duties during this important event.

What can we learn from Josiah's emphasis on following the instructions of David and Solomon?

We can learn the importance of respecting and following the traditions and instructions established by our spiritual leaders and ancestors, as long as they align with God's Word, as seen in Joshua 1:7-8 and Proverbs 22:28.

Reflection Questions

  1. How can I apply the principle of preparing myself according to God's instructions in my own life and spiritual journey?
  2. In what ways can I honor the spiritual legacy of those who have come before me, such as David and Solomon, while still seeking to follow God's will for my life?
  3. What are some ways I can practically prepare myself to serve God and others, just as the Levites and priests prepared themselves for the Passover celebration?
  4. How can I balance the need for organization and structure in my spiritual life with the need for spontaneity and flexibility in responding to God's leading?
  5. What does it mean for me to 'stand in the Holy Place' and serve God and others, as mentioned in the surrounding verses?

Gill's Exposition on 2 Chronicles 35:4

And prepare yourselves,.... To do their work in this service of the sanctuary, the passover; that they be ready to do it, and diligent in it, and perform it according to the law of God: by the houses

Jamieson-Fausset-Brown on 2 Chronicles 35:4

And prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.

Trapp's Commentary on 2 Chronicles 35:4

2 Chronicles 35:4 And prepare [yourselves] by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.Ver. 4. Prepare yourselves.] Heathens saw that God was not to be served, but by those who were οικοθενπαρασκευασμενοι, prepared aforehand. Solon willed in his laws that the sacrifices should be chosen and selected, and the sacrificers should purify themselves some days before. Plutarch. Demosth.

Ellicott's Commentary on 2 Chronicles 35:4

(4) And prepare yourselves.—The pronoun should not be italicised, for the verb is niphal or reflexive, and not hiphil or causative, as the Hebrew vowel points wrongly suggest. By the houses of your fathers.—According to your father-houses.After your courses.—In your divisions, (See 1 Chronicles 13-26) According to the writing of David . . . Solomon his son.—Comp. 1 Chronicles 28:19, where David refers to such a writing. The words seem to imply the existence of written memorials of the regulations of public worship, which David and Solomon instituted. (“Writing of David” is kĕ ?thâb, a word only found in Chronicles, Ezra, Nehemiah, and Daniel and Esther. “Writing of Solomon” is miktab; see Exodus 32:16).

Cambridge Bible on 2 Chronicles 35:4

4. by the houses of your fathers, after your courses] R.V. after your fathers’ houses by your courses. the writing of David] Cp. 1 Chronicles 23:27; 1 Chronicles 28:19-21.

Whedon's Commentary on 2 Chronicles 35:4

4. According to the writing of David… and… of Solomon — A written arrangement of the families and courses of the Levites which had been made by David and Solomon. Comp. 2 Chronicles 8:14.

Sermons on 2 Chronicles 35:4

SermonDescription
Chuck Smith The Building of the House of the Lord by Chuck Smith In this sermon, Pastor Chuck Smith discusses the building of the house of the Lord as described in First Chronicles. He emphasizes the importance of being aware of God's presence a

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