2 Chronicles 34:20
2 Chronicles 34:20 in Multiple Translations
and commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the servant of the king:
And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king’s, saying,
And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah the king’s servant, saying,
And he gave orders to Hilkiah and to Ahikam, the son of Shaphan, and Abdon, the son of Micah, and Shaphan the scribe and Asaiah, the king's servant, saying,
Then he issue the following orders to Hilkiah, Ahikam, son of Shaphan, Abdon, son of Micah, Shaphan the scribe, and Asaiah, the king's assistant:
And the King commanded Hilkiah, and Ahikam the sonne of Shaphan, and Abdon the sonne of Micah, and Shaphan the chanceler, and Asaiah the Kings seruant, saying,
and the king commandeth Hilkiah, and Ahikam son of Shaphan, and Abdon son of Micah, and Shaphan the scribe, and Asaiah, servant of the king, saying,
The king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying,
And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying,
And he commanded Helcias, and Ahicam the son of Saphan, and Abdon the son of Micha, and Saphan the scribe, and Asaa the king’s servant, saying:
Then he gave these instructions to Hilkiah, to Shaphan’s son Ahikam, to Micah’s son Abdon, to Shaphan, and to Asaiah the king’s special advisor:
Berean Amplified Bible — 2 Chronicles 34:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 34:20 Interlinear (Deep Study)
BIB
HEB
וַ/יְצַ֣ו
הַ/מֶּ֡לֶךְ
אֶת
חִלְקִיָּ֡הוּ
וְ/אֶת
אֲחִיקָ֣ם
בֶּן
שָׁ֠פָן
וְ/אֶת
עַבְדּ֨וֹן
בֶּן
מִיכָ֜ה
וְ/אֵ֣ת
שָׁפָ֣ן
הַ/סּוֹפֵ֗ר
וְ/אֵ֛ת
עֲשָׂיָ֥ה
עֶֽבֶד
הַ/מֶּ֖לֶךְ
לֵ/אמֹֽר
וַ/יְצַ֣ו
tsâvâh
H6680
to command
Conj | V-Piel-ConsecImperf-3ms
הַ/מֶּ֡לֶךְ
melek
H4428
King's
Art | N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
חִלְקִיָּ֡הוּ
Chilqîyâh
H2518
Hilkiah
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
אֲחִיקָ֣ם
ʼĂchîyqâm
H296
Ahikam
N-proper
בֶּן
bên
H1121
son
N-ms
שָׁ֠פָן
shâphân
H8227
rock badger
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
עַבְדּ֨וֹן
ʻAbdôwn
H5658
Abdon
N-proper
בֶּן
bên
H1121
son
N-ms
מִיכָ֜ה
Mîykâh
H4318
Micaiah
N-proper
וְ/אֵ֣ת
ʼêth
H853
Obj.
Conj | DirObjM
שָׁפָ֣ן
shâphân
H8227
rock badger
N-proper
הַ/סּוֹפֵ֗ר
çâphar
H5608
to recount
Art | N-ms
וְ/אֵ֛ת
ʼêth
H853
Obj.
Conj | DirObjM
עֲשָׂיָ֥ה
ʻĂsâyâh
H6222
Asaiah
N-proper
עֶֽבֶד
ʻebed
H5650
servant/slave
N-ms
הַ/מֶּ֖לֶךְ
melek
H4428
King's
Art | N-ms
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 34:20
וַ/יְצַ֣ו
tsâvâh
H6680
"to command"
Conj | V-Piel-ConsecImperf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
הַ/מֶּ֡לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חִלְקִיָּ֡הוּ
Chilqîyâh
H2518
"Hilkiah"
N-proper
Hilkiah was a significant Israelite with several roles, including high priest during Josiah's reign and father of Jeremiah. His name means my portion is Jehovah, reflecting his devotion to God.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.1.1; brother of: Shallum (H7967R); father of: Jeremiah (H3414L) § Hilkiah = "my portion is Jehovah" 1) father of Eliakim, an officer of Hezekiah 2) high priest in the reign of Josiah 3) a Merarite Levite, son of Amzi 4) another Merarite Levite, 2nd son of Hosah 5) one of those who stood on the right of Ezra when he read the law and probably a Levite and a priest 6) a priest of Anathoth, father of the prophet Jeremiah 7) father of Gemariah who was one of Zedekiah's envoys to Babylon
Usage: Occurs in 31 OT verses. KJV: Hillkiah. See also: 2 Kings 18:18; 2 Chronicles 34:14; Isaiah 22:20.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲחִיקָ֣ם
ʼĂchîyqâm
H296
"Ahikam"
N-proper
Ahikam was an Israelite who lived during the Divided Monarchy, and his name means my brother has risen. He was a high-ranking officer and protected the prophet Jeremiah. Ahikam was also the father of Gedaliah.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.22.12; son of: Shaphan (H8227B); brother of: Elasah (H0501J) and Gemariah (H1587H); father of: Gedaliah (H1436B) § Ahikam = "my brother has risen (arisen)" 1) son of Shaphan, an officer in Josiah's reign 2) protector of Jeremiah 3) father of Gedaliah
Usage: Occurs in 20 OT verses. KJV: Ahikam. See also: 2 Kings 22:12; Jeremiah 40:11; Jeremiah 26:24.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שָׁ֠פָן
shâphân
H8227
"rock badger"
N-proper
Shaphan refers to a type of rock rabbit, likely a hyrax, or a man who lived during the Exile and Return, including a secretary of king Josiah of Judah.
Definition: rock badger, coney, the hyrax
Usage: Occurs in 28 OT verses. KJV: coney. See also: Leviticus 11:5; Psalms 104:18; Proverbs 30:26.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַבְדּ֨וֹן
ʻAbdôwn
H5658
"Abdon"
N-proper
Abdon was a place in Palestine and also the name of four Israelites, including a judge and a Benjamite. His name means servile or servant, and he is mentioned in 2 Kings and 2 Chronicles.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.22.12; son of: Micaiah (H4320); father of: Elnathan (H0494K); also called Abdon at 2Ch.34.20; Another name of akh.bor (עַכְבּוֹר "Achbor" H5907H) § Abdon = "servile" 1) a judge of Israel in the time of the judges; perhaps the same as 'Bedan' 2) a Benjamite, son of Shashak 3) a Gibeonite, son of Jehiel and a grandson of Gideon 4) son of Micah in the time of king Josiah of Judah; also 'Achbor' 5) a city in Asher allotted to the Gershonite Levites; located 10 miles (16 km) north of Accho; modern 'Abdeh'
Usage: Occurs in 8 OT verses. KJV: Abdon. Compare H5683 (עֶבְרֹן). See also: Joshua 21:30; 1 Chronicles 8:23; 2 Chronicles 34:20.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מִיכָ֜ה
Mîykâh
H4318
"Micaiah"
N-proper
Micaiah means who is like God, a prophet in 1 Kings 22:8, son of Imlah, prophesying during Jotham and Hezekiah's reigns.
Definition: A prophet living at the time of Divided Monarchy, first mentioned at 1Ki.22.8; son of: Imlah (H3229) Another name of mi.kha.ye.hu (מִיכָֽיְהוּ "Micaiah" H4321G) § Micah or Micaiah or Michah = "who is like God" 1) the 6th in order of the minor prophets; a native of Moresheth, he prophesied during the reigns of Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the prophets Hosea, Amos, and Isaiah 2) an Ephraimite during the period of the judges 3) a descendant of Joel the Reubenite 4) son of Meribbaal and grandson of Jonathan 5) a Kohathite Levite, the eldest son of Uzziel the brother of Amram 6) father of Abdon, a man of high station in the reign of Josiah 7) son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel
Usage: Occurs in 31 OT verses. KJV: Micah, Micaiah, Michah. See also: Judges 17:5; Judges 18:27; Jeremiah 26:18.
וְ/אֵ֣ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שָׁפָ֣ן
shâphân
H8227
"rock badger"
N-proper
Shaphan refers to a type of rock rabbit, likely a hyrax, or a man who lived during the Exile and Return, including a secretary of king Josiah of Judah.
Definition: rock badger, coney, the hyrax
Usage: Occurs in 28 OT verses. KJV: coney. See also: Leviticus 11:5; Psalms 104:18; Proverbs 30:26.
הַ/סּוֹפֵ֗ר
çâphar
H5608
"to recount"
Art | N-ms
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Definition: v 1) to count, recount, relate 1a) (Qal) 1a1) to count (things) 1a2) to number, take account of, reckon 1b) (Niphal) to be counted, be numbered 1c) (Piel) to recount, rehearse, declare 1c1) to recount (something), rehearse 1c2) to talk 1c3) to count exactly or accurately 1d) (Pual) to be recounted, be rehearsed, be related
Usage: Occurs in 154 OT verses. KJV: commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. See also: Genesis 15:5; Esther 8:9; Psalms 2:7.
וְ/אֵ֛ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲשָׂיָ֥ה
ʻĂsâyâh
H6222
"Asaiah"
N-proper
Asaiah was a name shared by several Israelites, including a prince of the tribe of Simeon and a servant of King Josiah. The name means 'made by Jehovah' and is mentioned in 1 Chronicles 15:6 and other passages.
Definition: A man living at the time of Divided Monarchy, first mentioned at 1Ch.15.6 § Asaiah or Asahiah = "made by Jehovah" 1) a prince of the tribe of Simeon in the time of king Hezekiah of Judah 2) a servant of king Josiah of Judah 3) a Merarite Levite, chief of his family, in the time of David
Usage: Occurs in 8 OT verses. KJV: Asaiah. See also: 2 Kings 22:12; 1 Chronicles 9:5; 2 Chronicles 34:20.
עֶֽבֶד
ʻebed
H5650
"servant/slave"
N-ms
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
הַ/מֶּ֖לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — 2 Chronicles 34:20
Show Verse Quote Highlights
Context — Hilkiah Finds the Book of the Law
18Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king.
19When the king heard the words of the Law, he tore his clothes
20and commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the servant of the king:
21“Go and inquire of the LORD for me and for those remaining in Israel and Judah concerning the words in the book that has been found. For great is the wrath of the LORD that has been poured out on us because our fathers have not kept the word of the LORD by doing all that is written in this book.” 22So Hilkiah and those the king had designated went and spoke to Huldah the prophetess, the wife of Shallum son of Tokhath, the son of Hasrah, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 22:12 | and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king: |
| 2 | Jeremiah 26:24 | Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death. |
| 3 | Jeremiah 40:9 | Gedaliah son of Ahikam, the son of Shaphan, swore an oath to them and their men, assuring them, “Do not be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well with you. |
| 4 | Jeremiah 26:22 | Then King Jehoiakim sent men to Egypt: Elnathan son of Achbor along with some other men. |
| 5 | Jeremiah 40:6 | So Jeremiah went to Gedaliah son of Ahikam at Mizpah and stayed with him among the people who were left in the land. |
| 6 | 2 Kings 25:22 | Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, over the people he had left behind in the land of Judah. |
| 7 | Jeremiah 40:14 | and said to him, “Are you aware that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them. |
2 Chronicles 34:20 Summary
This verse, 2 Chronicles 34:20, shows King Josiah taking action after hearing the words of the Law. He commands several key officials to inquire of the Lord, which means they are to ask God what to do next. This demonstrates the king's humility and willingness to follow God's instructions, similar to what is taught in Proverbs 3:5-6. By responding in this way, King Josiah sets an example for us to also seek the Lord and His wisdom in our lives, as encouraged in Jeremiah 29:13 and Matthew 7:7-8.
Frequently Asked Questions
Who are the individuals mentioned in 2 Chronicles 34:20 and what are their roles?
The individuals mentioned are Hilkiah, a priest, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the servant of the king, all of whom play important roles in the administration of King Josiah's kingdom, as seen in 2 Chronicles 34:20 and other surrounding verses like 2 Chronicles 34:18.
What prompted King Josiah to command these individuals to take action?
The king's command was a response to hearing the words of the Law, which caused him to tear his clothes in distress, as described in 2 Chronicles 34:19, similar to the reaction of the people in Ezra 9:3-4 when they heard the Law.
What can we learn from the way King Josiah responds to the discovery of the Law in 2 Chronicles 34:20?
King Josiah's response demonstrates a heart that is humble and willing to seek the Lord, as seen in his command to inquire of the Lord, which is a key aspect of a righteous leader, as noted in Proverbs 3:5-6 and 2 Chronicles 7:14.
How does this verse fit into the larger narrative of 2 Chronicles?
2 Chronicles 34:20 is part of the story of King Josiah's reforms, which were sparked by the discovery of the Book of the Law during the temple renovations, as told in 2 Chronicles 34:8-28, echoing the importance of obedience to God's Law seen in Deuteronomy 6:1-3 and 2 Timothy 3:16-17.
Reflection Questions
- What would be your response if you were to discover a long-forgotten truth from Scripture, and how would you apply it to your life?
- In what ways can you, like King Josiah, demonstrate humility and a willingness to seek the Lord in your daily life, as encouraged in Psalm 119:10-11 and Matthew 22:37-40?
- How does the example of King Josiah's immediate action in response to hearing the Law encourage you to prioritize your spiritual life, as seen in James 1:22-25 and 2 Peter 3:18?
- What role do leaders, whether in church or community, play in seeking the Lord and promoting righteousness, as discussed in 1 Timothy 2:1-4 and Titus 1:5-9?
Gill's Exposition on 2 Chronicles 34:20
[See comments on 2 Chronicles 34:14]
Trapp's Commentary on 2 Chronicles 34:20
2 Chronicles 34:17 And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen. Ver. 17-21. See on 2 Kings 22:9-12.
Ellicott's Commentary on 2 Chronicles 34:20
(20-28) The royal message to the prophetess Huldah, and her reply. Comp. 2 Kings 22:12-20. Abdon the son of Micah.—Kings, “Achbor the son of Micaiah,” which appears right. The Syriac has Abachûr. (See Jeremiah 26:22; Jeremiah 36:12.)
Cambridge Bible on 2 Chronicles 34:20
20. Ahikam the son of Shaphan] Cp. Jeremiah 26:24; Jeremiah 40:5. Abdon the son of Micah] In 2 Kin. “Achbor the son of Micaiah.” a servant of the king’s] R.V. the king’s servant.
Sermons on 2 Chronicles 34:20
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Female Ministry -or- Woman's Right to Preach the Gospel by Catherine Booth | Catherine Booth preaches about the importance of recognizing and embracing the gifts and calling of women in the ministry, challenging the traditional views that restrict women fro |
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(Through the Bible) Jeremiah 26-27 by Chuck Smith | In this sermon, the speaker discusses the need for a large military budget to close the gap between Russia's power and that of the United States. He emphasizes the importance of tr |
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From the Captivity of the Ten Tribes to the First Year of Cyrus by Flavius Josephus | Flavius Josephus recounts the tragic events that led to the destruction of Jerusalem and the captivity of the Israelites. From the siege of Jerusalem by the Babylonians to the appo |