2 Chronicles 34:19
2 Chronicles 34:19 in Multiple Translations
When the king heard the words of the Law, he tore his clothes
And it came to pass, when the king had heard the words of the law, that he rent his clothes.
And it came to pass, when the king had heard the words of the law, that he rent his clothes.
And the king, hearing the words of the law, took his robe in his hands, violently parting it as a sign of his grief.
When the king heard what the Law said, he tore his clothes.
And when the King had heard the wordes of the Lawe, he tare his clothes.
And it cometh to pass, at the king's hearing the words of the law, that he rendeth his garments,
When the king had heard the words of the law, he tore his clothes.
And it came to pass, when the king had heard the words of the law, that he rent his clothes.
And when he had heard the words of the law, he rent his garments:
When the king heard the laws that were written in the scroll, he tore his clothes because he was very dismayed/worried.
Berean Amplified Bible — 2 Chronicles 34:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 34:19 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִי֙
כִּ/שְׁמֹ֣עַ
הַ/מֶּ֔לֶךְ
אֵ֖ת
דִּבְרֵ֣י
הַ/תּוֹרָ֑ה
וַ/יִּקְרַ֖ע
אֶת
בְּגָדָֽי/ו
וַ/יְהִי֙
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
כִּ/שְׁמֹ֣עַ
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a
הַ/מֶּ֔לֶךְ
melek
H4428
King's
Art | N-ms
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
דִּבְרֵ֣י
dâbâr
H1697
Chronicles
N-mp
הַ/תּוֹרָ֑ה
tôwrâh
H8451
instruction
Art | N-fs
וַ/יִּקְרַ֖ע
qâraʻ
H7167
to tear
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
בְּגָדָֽי/ו
beged
H899
treachery
N-mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Chronicles 34:19
וַ/יְהִי֙
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כִּ/שְׁמֹ֣עַ
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
הַ/מֶּ֔לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דִּבְרֵ֣י
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/תּוֹרָ֑ה
tôwrâh
H8451
"instruction"
Art | N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
וַ/יִּקְרַ֖ע
qâraʻ
H7167
"to tear"
Conj | V-Qal-ConsecImperf-3ms
This verb means to tear or rend something, and can be used literally or figuratively, as in the case of reviling or enlarging the eyes. In the book of the Prophet Joel, it describes the heavens being torn open. It can also describe the action of wild beasts.
Definition: 1) to tear, tear in pieces 1a) (Qal) 1a1) to tear, rend 1a2) to tear away or out 1a3) to tear, rend asunder 1a3a) to make wide or large (of eyes) 1a3b) to rend open (of heavens) 1a4) to tear, rend (of wild beasts) 1b) (Niphal) to be rent, be split asunder
Usage: Occurs in 60 OT verses. KJV: cut out, rend, [idiom] surely, tear. See also: Genesis 37:29; 2 Kings 5:8; Psalms 35:15.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּגָדָֽי/ו
beged
H899
"treachery"
N-mp | Suff
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
Study Notes — 2 Chronicles 34:19
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 34:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 34:19
- Jamieson-Fausset-Brown on 2 Chronicles 34:19
- Trapp's Commentary on 2 Chronicles 34:19
- Ellicott's Commentary on 2 Chronicles 34:19
- Cambridge Bible on 2 Chronicles 34:19
- Sermons on 2 Chronicles 34:19
Context — Hilkiah Finds the Book of the Law
17They have paid out the money that was found in the house of the LORD and have put it into the hands of the supervisors and workers.”
18Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king.
19When the king heard the words of the Law, he tore his clothes
20and commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the servant of the king: 21“Go and inquire of the LORD for me and for those remaining in Israel and Judah concerning the words in the book that has been found. For great is the wrath of the LORD that has been poured out on us because our fathers have not kept the word of the LORD by doing all that is written in this book.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 7:6 | Then Joshua tore his clothes and fell facedown before the ark of the LORD until evening, as did the elders of Israel; and they all sprinkled dust on their heads. |
| 2 | Deuteronomy 28:3–68 | You will be blessed in the city and blessed in the country. The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock— the calves of your herds and the lambs of your flocks. Your basket and kneading bowl will be blessed. You will be blessed when you come in and blessed when you go out. The LORD will cause the enemies who rise up against you to be defeated before you. They will march out against you in one direction but flee from you in seven. The LORD will decree a blessing on your barns and on everything to which you put your hand; the LORD your God will bless you in the land He is giving you. The LORD will establish you as His holy people, just as He has sworn to you, if you keep the commandments of the LORD your God and walk in His ways. Then all the peoples of the earth will see that you are called by the name of the LORD, and they will stand in awe of you. The LORD will make you prosper abundantly—in the fruit of your womb, the offspring of your livestock, and the produce of your land—in the land that the LORD swore to your fathers to give you. The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow from none. The LORD will make you the head and not the tail; you will only move upward and never downward, if you hear and carefully follow the commandments of the LORD your God, which I am giving you today. Do not turn aside to the right or to the left from any of the words I command you today, and do not go after other gods to serve them. If, however, you do not obey the LORD your God by carefully following all His commandments and statutes I am giving you today, all these curses will come upon you and overtake you: You will be cursed in the city and cursed in the country. Your basket and kneading bowl will be cursed. The fruit of your womb will be cursed, as well as the produce of your land, the calves of your herds, and the lambs of your flocks. You will be cursed when you come in and cursed when you go out. The LORD will send curses upon you, confusion and reproof in all to which you put your hand, until you are destroyed and quickly perish because of the wickedness you have committed in forsaking Him. The LORD will make the plague cling to you until He has exterminated you from the land that you are entering to possess. The LORD will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, and with blight and mildew; these will pursue you until you perish. The sky over your head will be bronze, and the earth beneath you iron. The LORD will turn the rain of your land into dust and powder; it will descend on you from the sky until you are destroyed. The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth. Your corpses will be food for all the birds of the air and beasts of the earth, with no one to scare them away. The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured. The LORD will afflict you with madness, blindness, and confusion of mind, and at noon you will grope about like a blind man in the darkness. You will not prosper in your ways. Day after day you will be oppressed and plundered, with no one to save you. You will be pledged in marriage to a woman, but another man will violate her. You will build a house but will not live in it. You will plant a vineyard but will not enjoy its fruit. Your ox will be slaughtered before your eyes, but you will not eat any of it. Your donkey will be taken away and not returned to you. Your flock will be given to your enemies, and no one will save you. Your sons and daughters will be given to another nation, while your eyes grow weary looking for them day after day, with no power in your hand. A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed. You will be driven mad by the sights you see. The LORD will afflict you with painful, incurable boils on your knees and thighs, from the soles of your feet to the top of your head. The LORD will bring you and the king you appoint to a nation neither you nor your fathers have known, and there you will worship other gods—gods of wood and stone. You will become an object of horror, scorn, and ridicule among all the nations to which the LORD will drive you. You will sow much seed in the field but harvest little, because the locusts will consume it. You will plant and cultivate vineyards, but will neither drink the wine nor gather the grapes, because worms will eat them. You will have olive trees throughout your territory but will never anoint yourself with oil, because the olives will drop off. You will father sons and daughters, but they will not remain yours, because they will go into captivity. Swarms of locusts will consume all your trees and the produce of your land. The foreigner living among you will rise higher and higher above you, while you sink down lower and lower. He will lend to you, but you will not lend to him. He will be the head, and you will be the tail. All these curses will come upon you. They will pursue you and overtake you until you are destroyed, since you did not obey the LORD your God and keep the commandments and statutes He gave you. These curses will be a sign and a wonder upon you and your descendants forever. Because you did not serve the LORD your God with joy and gladness of heart in all your abundance, you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you. The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand, a ruthless nation with no respect for the old and no pity for the young. They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish. They will besiege all the cities throughout your land, until the high and fortified walls in which you trust have fallen. They will besiege all your cities throughout the land that the LORD your God has given you. Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will inflict on you. The most gentle and refined man among you will begrudge his brother, the wife he embraces, and the rest of his children who have survived, refusing to share with any of them the flesh of his children he will eat because he has nothing left in the siege and distress that your enemy will inflict on you within all your gates. The most gentle and refined woman among you, so gentle and refined she would not venture to set the sole of her foot on the ground, will begrudge the husband she embraces and her son and daughter the afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and distress that your enemy will inflict on you within your gates. If you are not careful to observe all the words of this law which are written in this book, that you may fear this glorious and awesome name—the LORD your God— He will bring upon you and your descendants extraordinary disasters, severe and lasting plagues, and terrible and chronic sicknesses. He will afflict you again with all the diseases you dreaded in Egypt, and they will cling to you. The LORD will also bring upon you every sickness and plague not recorded in this Book of the Law, until you are destroyed. You who were as numerous as the stars in the sky will be left few in number, because you would not obey the voice of the LORD your God. Just as it pleased the LORD to make you prosper and multiply, so also it will please Him to annihilate you and destroy you. And you will be uprooted from the land you are entering to possess. Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known. Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul. So your life will hang in doubt before you, and you will be afraid night and day, never certain of survival. In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you will see. The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.” |
| 3 | 2 Kings 22:19 | because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,’ declares the LORD. |
| 4 | Romans 3:20 | Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin. |
| 5 | 2 Kings 19:1 | On hearing this report, King Hezekiah tore his clothes, put on sackcloth, and entered the house of the LORD. |
| 6 | Jeremiah 36:22–24 | Since it was the ninth month, the king was sitting in his winter quarters with a fire burning before him. And as soon as Jehudi had read three or four columns, Jehoiakim would cut them off with a scribe’s knife and throw them into the firepot, until the entire scroll had been consumed by the fire. Yet in hearing all these words, the king and his servants did not become frightened or tear their garments. |
| 7 | Romans 7:7–11 | What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.” But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead. Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. So I discovered that the very commandment that was meant to bring life actually brought death. For sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death. |
| 8 | Galatians 2:19 | For through the law I died to the law so that I might live to God. |
| 9 | Galatians 3:10–13 | All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.” The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” |
| 10 | 2 Kings 22:11 | When the king heard the words of the Book of the Law, he tore his clothes |
2 Chronicles 34:19 Summary
When the king heard the words of the Law, he was deeply moved and tore his clothes as a sign of repentance and mourning. This shows us the importance of taking God's Word seriously and responding with humility and a willingness to change. As we read in Psalm 119:9, 'How can a young man keep his way pure? By keeping it according to Your word.' The king's example encourages us to listen to God's Word and respond with obedience, just as we see in James 1:22, where we are told to 'be doers of the word, and not hearers only'.
Frequently Asked Questions
Why did the king tear his clothes when he heard the words of the Law?
The king tore his clothes as a sign of repentance and mourning, recognizing the great sin of his people and the judgment of God, as seen in similar reactions in 2 Kings 22:11 and Joel 2:13.
What was the king's immediate response to hearing the words of the Law?
The king's immediate response was one of humility and concern, as he tore his clothes and then sought to inquire of the Lord about the words of the Law, demonstrating a desire to know and follow God's will, similar to the response of David in 1 Chronicles 21:8.
How does this verse relate to the concept of conviction of sin?
This verse illustrates the concept of conviction of sin, as the king is deeply moved by the words of the Law and recognizes the sin of his people, leading to a desire for repentance and restoration, as seen in other passages like Psalm 51:17 and Luke 18:13.
What can we learn from the king's example in this verse?
We can learn the importance of humility and a willingness to listen to and respond to God's Word, even when it is difficult or convicting, as the king demonstrates in his response to the words of the Law, and as encouraged in passages like James 1:22 and Proverbs 1:7.
Reflection Questions
- What are some areas in my life where I need to respond with humility and repentance, like the king in this verse?
- How can I cultivate a deeper love and respect for God's Law, like the king, who was moved to tears by its words?
- In what ways can I apply the principle of conviction of sin in my own life, recognizing the gravity of my sin and seeking restoration with God?
- What steps can I take to ensure that I am regularly hearing and responding to God's Word, like the king in this verse, who inquired of the Lord about the words of the Law?
Gill's Exposition on 2 Chronicles 34:19
[See comments on 2 Chronicles 34:14]
Jamieson-Fausset-Brown on 2 Chronicles 34:19
And it came to pass, when the king had heard the words of the law, that he rent his clothes. When the king has heard the words of the law ... (see the notes at 2 Kings 22:11-20; 2 Kings 23:1-3.)
Trapp's Commentary on 2 Chronicles 34:19
2 Chronicles 34:17 And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen. Ver. 17-21. See on 2 Kings 22:9-12.
Ellicott's Commentary on 2 Chronicles 34:19
(14-19) Hilkiah finds the Book of the Law, and delivers it to Shaphan, who reads it before the king. (Comp. 2 Kings 22:8-11.)
Cambridge Bible on 2 Chronicles 34:19
19. rent his clothes] A sign of grief. “Clothes” is in the plur. because both inner and outer garments are meant. See Ezra 9:3 (with Ryle’s note).
Sermons on 2 Chronicles 34:19
| Sermon | Description | |
|---|---|---|
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Josiah Humbling Himself Before the Lord by Bob Hoekstra | Bob Hoekstra preaches on the story of King Josiah, who, despite his young age, sought the Lord and courageously purged the land of idolatry. Josiah's humility and dedication to God |
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Sparks of Sin (Part 2) by K.P. Yohannan | K.P. Yohannan discusses the shame and defeat faced by the Israelites after their loss to Ai, emphasizing Joshua's despair and his plea to God for understanding. Joshua's initial ig |
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Blessed in the Field by C.H. Spurgeon | C.H. Spurgeon emphasizes the blessings found in the field, drawing parallels between the experiences of Isaac and Boaz, who both encountered God's presence and favor in their labor |
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Seek the Lord With All Your Heart by Peter Hammond | Peter Hammond preaches on the importance of seeking the Lord wholeheartedly, forsaking wicked ways, and diligently studying God's Word for revival and transformation. He emphasizes |
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Sensitive to Warning by C.H. Spurgeon | C.H. Spurgeon emphasizes the importance of being sensitive to God's warnings, as exemplified by King Josiah, who humbled himself and trembled at God's Word. Spurgeon highlights tha |
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Commentary Notes - Ii Kings by Walter Beuttler | Walter Beuttler delves into the Book of 2 Kings, highlighting the division of the book into two parts and the continuous history it provides of God's people. The message of the boo |
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The Better Things Which Accompany Salvation by J.C. Philpot | J.C. Philpot preaches about the solemn warnings and admonitions in the Epistle to the Hebrews, emphasizing the distinction between gifts and graces that accompany salvation. He del |