2 Chronicles 32:6
2 Chronicles 32:6 in Multiple Translations
Hezekiah appointed military commanders over the people and gathered the people in the square of the city gate. Then he encouraged them, saying,
And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,
And he set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spake comfortably to them, saying,
And he put war chiefs over the people, and sent for them all to come together to him in the wide place at the doorway into the town, and to give them heart he said to them,
Hezekiah put army commanders in charge of the people. Then he summoned the people to gather in the square at the city gate. He spoke to them confidently, telling them,
And he set captaines of warre ouer the people, and assembled them to him in the broade place of the gate of the citie, and spake comfortably vnto them, saying,
And he putteth heads of war over the people, and gathereth them unto him, unto the broad place of a gate of the city, and speaketh unto their heart, saying,
He set captains of war over the people, gathered them together to him in the wide place at the gate of the city, and spoke encouragingly to them, saying,
And he set captains of war over the people, and assembled them to him in the street of the gate of the city, and encouraged them, saying,
And he appointed captains of the soldiers of the army: and he called them all together in the street of the gate of the city, and spoke to their heart, saying:
Hezekiah appointed army commanders, and he gathered them in front of him in the square at one of the city gates, and he encouraged them by saying this to them:
Berean Amplified Bible — 2 Chronicles 32:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 32:6 Interlinear (Deep Study)
BIB
HEB
וַ/יִּתֵּ֛ן
שָׂרֵ֥י
מִלְחָמ֖וֹת
עַל
הָ/עָ֑ם
וַ/יִּקְבְּצֵ֣/ם
אֵלָ֗י/ו
אֶל
רְחוֹב֙
שַׁ֣עַר
הָ/עִ֔יר
וַ/יְדַבֵּ֥ר
עַל
לְבָבָ֖/ם
לֵ/אמֹֽר
וַ/יִּתֵּ֛ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms
שָׂרֵ֥י
sar
H8269
ruler
N-mp
מִלְחָמ֖וֹת
milchâmâh
H4421
battle
N-fp
עַל
ʻal
H5921
upon
Prep
הָ/עָ֑ם
ʻam
H5971
Amaw
Art | N-ms
וַ/יִּקְבְּצֵ֣/ם
qâbats
H6908
to gather
Conj | V-Qal-ConsecImperf-3ms | Suff
אֵלָ֗י/ו
ʼêl
H413
to(wards)
Prep | Suff
אֶל
ʼêl
H413
to(wards)
Prep
רְחוֹב֙
rᵉchôb
H7339
street/plaza
N-fs
שַׁ֣עַר
shaʻar
H8179
gate
N-ms
הָ/עִ֔יר
ʻîyr
H5892
excitement
Art | N-fs
וַ/יְדַבֵּ֥ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
עַל
ʻal
H5921
upon
Prep
לְבָבָ֖/ם
lêbâb
H3824
heart
N-ms | Suff
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Chronicles 32:6
וַ/יִּתֵּ֛ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
שָׂרֵ֥י
sar
H8269
"ruler"
N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
מִלְחָמ֖וֹת
milchâmâh
H4421
"battle"
N-fp
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/עָ֑ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וַ/יִּקְבְּצֵ֣/ם
qâbats
H6908
"to gather"
Conj | V-Qal-ConsecImperf-3ms | Suff
To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.
Definition: 1) to gather, assemble 1a) (Qal) to gather, collect, assemble 1b) (Niphal) 1b1) to assemble, gather 1b2) to be gathered 1c) (Piel) to gather, gather together, take away 1d) (Pual) to be gathered together 1e) (Hithpael) to gather together, be gathered together
Usage: Occurs in 121 OT verses. KJV: assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. See also: Genesis 41:35; Proverbs 28:8; Psalms 41:7.
אֵלָ֗י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
רְחוֹב֙
rᵉchôb
H7339
"street/plaza"
N-fs
A street or plaza, referring to a public area or open space, like a marketplace or a thoroughfare. This word is used to describe urban settings and community gathering places, often in stories about city life and trade. It appears in books like Nehemiah and Jeremiah.
Definition: broad or open place or plaza
Usage: Occurs in 41 OT verses. KJV: broad place (way), street. See also H1050 (בֵּית רְחוֹב). See also: Genesis 19:2; Proverbs 7:12; Psalms 55:12.
שַׁ֣עַר
shaʻar
H8179
"gate"
N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הָ/עִ֔יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וַ/יְדַבֵּ֥ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לְבָבָ֖/ם
lêbâb
H3824
"heart"
N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — 2 Chronicles 32:6
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 32:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 32:6
- Jamieson-Fausset-Brown on 2 Chronicles 32:6
- Trapp's Commentary on 2 Chronicles 32:6
- Ellicott's Commentary on 2 Chronicles 32:6
- Adam Clarke's Commentary on 2 Chronicles 32:6
- Cambridge Bible on 2 Chronicles 32:6
- Barnes' Notes on 2 Chronicles 32:6
- Whedon's Commentary on 2 Chronicles 32:6
- Sermons on 2 Chronicles 32:6
Context — Sennacherib Invades Judah
4Many people assembled and stopped up all the springs and the stream that flowed through the land. “Why should the kings of Assyria come and find plenty of water?” they said.
5Then Hezekiah worked resolutely to rebuild all the broken sections of the wall and to raise up towers on it. He also built an outer wall and reinforced the supporting terraces of the City of David, and he produced an abundance of weapons and shields.
6Hezekiah appointed military commanders over the people and gathered the people in the square of the city gate. Then he encouraged them, saying,
7“Be strong and courageous! Do not be afraid or discouraged before the king of Assyria and the vast army with him, for there is a greater One with us than with him. 8With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles.” So the people were strengthened by the words of Hezekiah king of Judah.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 40:2 | “Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her sins.” |
| 2 | 2 Chronicles 30:22 | And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing fellowship offerings and giving thanks to the LORD, the God of their fathers. |
| 3 | Nehemiah 8:16 | And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim. |
| 4 | Ezra 10:9 | So within the three days, all the men of Judah and Benjamin assembled in Jerusalem, and on the twentieth day of the ninth month, all the people sat in the square at the house of God, trembling regarding this matter and because of the heavy rain. |
| 5 | 2 Chronicles 17:14–19 | These are their numbers according to the houses of their fathers: From Judah, the commanders of thousands: Adnah the commander, and with him 300,000 mighty men of valor; next to him, Jehohanan the commander, and with him 280,000; and next to him, Amasiah son of Zichri, the volunteer for the LORD, and with him 200,000 mighty men of valor. From Benjamin: Eliada, a mighty man of valor, and with him 200,000 armed with bows and shields; and next to him, Jehozabad, and with him 180,000 armed for battle. These were the men who served the king, besides those he stationed in the fortified cities throughout Judah. |
| 6 | Genesis 34:3 | And his soul was drawn to Dinah, the daughter of Jacob. He loved the young girl and spoke to her tenderly. |
| 7 | 1 Chronicles 27:3–34 | He was a descendant of Perez and chief of all the army commanders for the first month. Dodai the Ahohite was in charge of the division for the second month, and Mikloth was the leader. There were 24,000 men in his division. The third army commander, as chief for the third month, was Benaiah son of Jehoiada the priest. There were 24,000 men in his division. This Benaiah was mighty among the Thirty and was over the Thirty, and his son Ammizabad was in charge of his division. The fourth, for the fourth month, was Joab’s brother Asahel, and his son Zebadiah was commander after him. There were 24,000 men in his division. The fifth, for the fifth month, was the commander Shamhuth the Izrahite. There were 24,000 men in his division. The sixth, for the sixth month, was Ira son of Ikkesh the Tekoite. There were 24,000 men in his division. The seventh, for the seventh month, was Helez the Pelonite, an Ephraimite. There were 24,000 men in his division. The eighth, for the eighth month, was Sibbecai the Hushathite, a Zerahite. There were 24,000 men in his division. The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division. The tenth, for the tenth month, was Maharai the Netophathite, a Zerahite. There were 24,000 men in his division. The eleventh, for the eleventh month, was Benaiah the Pirathonite, an Ephraimite. There were 24,000 men in his division. The twelfth, for the twelfth month, was Heldai the Netophathite, from the family of Othniel. There were 24,000 men in his division. These officers were in charge of the tribes of Israel: Over the Reubenites was Eliezer son of Zichri; over the Simeonites was Shephatiah son of Maacah; over Levi was Hashabiah son of Kemuel; over Aaron was Zadok; over Judah was Elihu, one of David’s brothers; over Issachar was Omri son of Michael; over Zebulun was Ishmaiah son of Obadiah; over Naphtali was Jerimoth son of Azriel; over the Ephraimites was Hoshea son of Azaziah; over one of the half-tribes of Manasseh was Joel son of Pedaiah; over the half-tribe of Manasseh in Gilead was Iddo son of Zechariah; over Benjamin was Jaasiel son of Abner; and over Dan was Azarel son of Jeroham. These were the leaders of the tribes of Israel. David did not count the men aged twenty or under, because the LORD had said that He would make Israel as numerous as the stars of the sky. Joab son of Zeruiah began to count the men but did not finish. For because of this census wrath came upon Israel, and the number was not entered in the Book of the Chronicles of King David. Azmaveth son of Adiel was in charge of the royal storehouses. Jonathan son of Uzziah was in charge of the storehouses in the country, in the cities, in the villages, and in the fortresses. Ezri son of Chelub was in charge of the workers in the fields who tilled the soil. Shimei the Ramathite was in charge of the vineyards. Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine vats. Baal-hanan the Gederite was in charge of the olive and sycamore trees in the foothills. Joash was in charge of the stores of olive oil. Shitrai the Sharonite was in charge of the herds grazing in Sharon. Shaphat son of Adlai was in charge of the herds in the valleys. Obil the Ishmaelite was in charge of the camels. Jehdeiah the Meronothite was in charge of the donkeys. Jaziz the Hagrite was in charge of the flocks. All these officials were in charge of King David’s property. David’s uncle Jonathan was a counselor; he was a man of insight and a scribe. Jehiel son of Hachmoni attended to the sons of the king. Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend. Ahithophel was succeeded by Jehoiada son of Benaiah, then by Abiathar. Joab was the commander of the king’s army. |
| 8 | Nehemiah 8:1–3 | At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand. So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law. |
2 Chronicles 32:6 Summary
[Hezekiah was getting ready for a big battle, so he put strong leaders in charge and gathered the people together to encourage them, as we see in 2 Chronicles 32:6. This shows us the importance of having good leaders and working together as a team, just like in Exodus 18:13-27 where Moses' father-in-law advised him to appoint leaders to help him. Hezekiah wanted to make sure the people were ready and not afraid, and we can learn from his example by being prepared and courageous in our own lives, with the help of God as promised in Joshua 1:9. By following Hezekiah's example, we can face our own challenges with confidence and trust in God's power, just like David did in 1 Samuel 30:6.]
Frequently Asked Questions
What was Hezekiah's strategy in appointing military commanders over the people?
Hezekiah appointed military commanders to prepare the people for battle and to provide strong leadership, as seen in 2 Chronicles 32:6, which is similar to the strategy used by Moses in Exodus 18:25 where he appointed leaders to help him govern the people.
Why did Hezekiah gather the people in the square of the city gate?
Hezekiah gathered the people in the square of the city gate to encourage and prepare them for the impending battle, as stated in 2 Chronicles 32:6, which is a tactic also used by other leaders in the Bible, such as in Nehemiah 8:1 where Ezra read the Law to the people gathered in the square.
What can we learn from Hezekiah's actions in this verse about leadership?
Hezekiah's actions demonstrate the importance of strong leadership, preparation, and encouragement, as seen in 2 Chronicles 32:6, which is supported by other verses such as Proverbs 24:6, which emphasizes the value of wise leadership in times of war.
How does this verse relate to the concept of spiritual warfare?
This verse relates to spiritual warfare in that it shows Hezekiah preparing the people for a physical battle, but the principles of preparation, leadership, and encouragement can also be applied to spiritual battles, as discussed in Ephesians 6:10-18, where believers are instructed to put on the armor of God to fight against spiritual enemies.
Reflection Questions
- What are some ways I can apply Hezekiah's strategy of appointing leaders and gathering people to my own life and community?
- How can I, like Hezekiah, encourage and prepare those around me for the challenges we face?
- What are some 'city gates' in my life where I need to gather with others to receive encouragement and preparation for the battles ahead?
- In what ways can I demonstrate strong leadership and preparation in my own life, following Hezekiah's example in 2 Chronicles 32:6?
Gill's Exposition on 2 Chronicles 32:6
And he set captains of war over the people,.... To teach them the exercises of war, to lead them on against the enemy, to direct them where to stand, and what to do in defence of the city: and
Jamieson-Fausset-Brown on 2 Chronicles 32:6
And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying, He ... gathered them together ... in the
Trapp's Commentary on 2 Chronicles 32:6
2 Chronicles 32:6 And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,Ver. 6. He set captains of war.] He did all that could be done: for he knew that the Assyrian came with a mighty force, as a river that "cometh up over all his channels, and goeth over all his banks."
Ellicott's Commentary on 2 Chronicles 32:6
(6) Captains of war.—Literally, captains of battles: a phrase found here only. In the street.—Into the open space. In like manner, “the open space that was before the water gate” is mentioned in Nehemiah 8:1; Nehemiah 8:16. The gate.—Which gate we are not told; but the LXX. reads, τὴνπλατεῖαντῆςπύληςτῆςφάραγγος, “the broad place of the gate of the ravine.” Spake comfortably to them.—Encouraged them. 2 Chronicles 30:22. (See margin.)
Adam Clarke's Commentary on 2 Chronicles 32:6
Verse 6. Set captains of war over the people - in the street of the gate of the city] That is, the open places at the gate of the city, whither the people came for judgment, &c.
Cambridge Bible on 2 Chronicles 32:6
6. in the street of the gate] R.V. in the broad place at the gate; cp. 2 Chronicles 29:4; Nehemiah 8:16. There is nothing here to shew which of the two broad places mentioned in Nehemiah is meant, or whether some third place is intended.
Barnes' Notes on 2 Chronicles 32:6
The street of the gate ... - Or, “the square at the gate” (compare 2 Chronicles 29:4 note).
Whedon's Commentary on 2 Chronicles 32:6
6. The street of the gate of the city — This is indefinite, but may most naturally be understood of a broad open space in front of the principal gate of the city, perhaps the northern gate, or “gate
Sermons on 2 Chronicles 32:6
| Sermon | Description | |
|---|---|---|
|
Jehovah's Prerogative, and His Alone, to Put Away the Sins of His People. by John Gill | John Gill emphasizes that it is solely God's prerogative to forgive the sins of His people, as illustrated in the story of David and Nathan. He highlights the depth of human sinful |
|
Standing With the Few by Jeff Colon | In this sermon, the speaker emphasizes that God has prepared everything for us and invites us to partake in His eternal inheritance. However, many people make excuses and prioritiz |
|
Getting Back to the Bible by David Legge | In this sermon, the preacher focuses on the importance of getting back to the Bible. The sermon is based on Nehemiah chapter 8, where the people of Israel gather together to hear t |
|
Greenwood Hills Conference 1989-04 Nehemiah 6 by William MacDonald | In this sermon, the preacher emphasizes the importance of confessing our sins as a road to revival. He encourages the audience to approach their ministries with renewed zeal and de |
|
Keeping Our Focus by Debbie Meroff | In this sermon, the preacher discusses the concept of not being able to see spiritually and lacking the eyes of faith. He emphasizes the need to open the eyes of our hearts and see |
|
|
Building for Revival by Robin Wood | In this sermon, the preacher discusses the story of Ezra reading the book of the law to the people. He emphasizes the sudden and powerful way in which God visited his people during |
|
Fit or Misfit? (Part 7): The Motivational Gift of Teaching by Richard Sipley | In this sermon, the speaker emphasizes the importance of studying and understanding the practical aspects of the Bible. He highlights the need for individuals with the gift of teac |