2 Chronicles 23:20
2 Chronicles 23:20 in Multiple Translations
He also took with him the commanders of hundreds, the nobles, the rulers of the people, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace through the Upper Gate. They seated King Joash on the royal throne,
And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king’s house, and set the king upon the throne of the kingdom.
And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of Jehovah: and they came through the upper gate unto the king’s house, and set the king upon the throne of the kingdom.
Then he took the captains of hundreds and the chiefs and the rulers of the people and all the people of the land, and they came down with the king from the house of the Lord through the higher doorway into the king's house, and put the king on the seat of the kingdom.
Along with the commanders, the nobles, the governors of the people, and all the people, he led the king in a procession down from the Lord's Temple through the upper gate to the royal palace. There they set the king on the royal throne.
And he tooke the captaines of hundreths, and the noble men, and the gouernours of the people, and all the people of the land, and he caused the King to come downe out of the house of the Lord, and they went thorowe the hie gate of the Kings house, and set the King vpon the throne of the kingdome.
And he taketh the heads of the hundreds, and the honourable ones, and the rulers among the people, and all the people of the land, and bringeth down the king from the house of Jehovah, and they come in through the high gate to the house of the king, and cause the king to sit on the throne of the kingdom.
He took the captains of hundreds, the nobles, the governors of the people, and all the people of the land, and brought the king down from the LORD’s house. They came through the upper gate to the king’s house, and set the king on the throne of the kingdom.
And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king's house, and set the king upon the throne of the kingdom.
And he took the captains of hundreds, and the most valiant men, and the chiefs of the people, and all the people of the land, and they brought down the king from the house of the Lord, and brought him through the upper gate into the king’s house, and set him on the royal throne.
Jehoiada took with him the army commanders, the important men, the leaders and many others, and brought the king down from the temple. They went into the palace through the Upper Gate, and put the king on his throne.
Berean Amplified Bible — 2 Chronicles 23:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 23:20 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקַּ֣ח
אֶת
שָׂרֵ֣י
הַ/מֵּא֡וֹת
וְ/אֶת
הָֽ/אַדִּירִים֩
וְ/אֶת
הַ/מּֽוֹשְׁלִ֨ים
בָּ/עָ֜ם
וְ/אֵ֣ת
כָּל
עַ֣ם
הָ/אָ֗רֶץ
וַ/יּ֤וֹרֶד
אֶת
הַ/מֶּ֨לֶךְ֙
מִ/בֵּ֣ית
יְהוָ֔ה
וַ/יָּבֹ֛אוּ
בְּ/תֽוֹךְ
שַׁ֥עַר
הָֽ/עֶלְי֖וֹן
בֵּ֣ית
הַ/מֶּ֑לֶךְ
וַ/יּוֹשִׁ֨יבוּ֙
אֶת
הַ/מֶּ֔לֶךְ
עַ֖ל
כִּסֵּ֥א
הַ/מַּמְלָכָֽה
וַ/יִּקַּ֣ח
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
שָׂרֵ֣י
sar
H8269
ruler
N-mp
הַ/מֵּא֡וֹת
mêʼâh
H3967
hundred
Art | Adj
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הָֽ/אַדִּירִים֩
ʼaddîyr
H117
great
Art | Adj
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/מּֽוֹשְׁלִ֨ים
mâshal
H4910
to rule
Art | V-Qal
בָּ/עָ֜ם
ʻam
H5971
Amaw
Prep | N-ms
וְ/אֵ֣ת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
עַ֣ם
ʻam
H5971
Amaw
N-ms
הָ/אָ֗רֶץ
ʼerets
H776
land
Art | N-cs
וַ/יּ֤וֹרֶד
yârad
H3381
to go down
Conj | V-Hiphil-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מֶּ֨לֶךְ֙
melek
H4428
King's
Art | N-ms
מִ/בֵּ֣ית
bayith
H1004
place
Prep | N-ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יָּבֹ֛אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
בְּ/תֽוֹךְ
tâvek
H8432
midst
Prep | N-ms
שַׁ֥עַר
shaʻar
H8179
gate
N-ms
הָֽ/עֶלְי֖וֹן
ʻelyôwn
H5945
high
Art | Adj
בֵּ֣ית
bayith
H1004
place
N-ms
הַ/מֶּ֑לֶךְ
melek
H4428
King's
Art | N-ms
וַ/יּוֹשִׁ֨יבוּ֙
yâshab
H3427
to dwell
Conj | V-Hiphil-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מֶּ֔לֶךְ
melek
H4428
King's
Art | N-ms
עַ֖ל
ʻal
H5921
upon
Prep
כִּסֵּ֥א
kiççêʼ
H3678
throne
N-ms
הַ/מַּמְלָכָֽה
mamlâkâh
H4467
kingdom
Art | N-fs
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 23:20
וַ/יִּקַּ֣ח
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שָׂרֵ֣י
sar
H8269
"ruler"
N-mp
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
הַ/מֵּא֡וֹת
mêʼâh
H3967
"hundred"
Art | Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָֽ/אַדִּירִים֩
ʼaddîyr
H117
"great"
Art | Adj
Describes something or someone as great or powerful, such as the mighty waters of the sea in Psalm 107.
Definition: 1) great, majestic 1a) of waters of sea 1b) of a tree 1c) of kings, nations, gods 2) great one, majestic one 2a) of nobles, chieftains, servants
Usage: Occurs in 25 OT verses. KJV: excellent, famous, gallant, glorious, goodly, lordly, mighty(-ier one), noble, principal, worthy. See also: Exodus 15:10; Psalms 136:18; Psalms 8:2.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מּֽוֹשְׁלִ֨ים
mâshal
H4910
"to rule"
Art | V-Qal
To rule means to have power over something or someone, like a king ruling his kingdom, as seen in 1 Samuel. It involves having control and making decisions, like a leader guiding their people. In the Bible, God rules over all things.
Definition: 1) to rule, have dominion, reign 1a) (Qal) to rule, have dominion 1b) (Hiphil) 1b1) to cause to rule 1b2) to exercise dominion
Usage: Occurs in 74 OT verses. KJV: (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power. See also: Genesis 1:18; Proverbs 16:32; Psalms 8:7.
בָּ/עָ֜ם
ʻam
H5971
"Amaw"
Prep | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וְ/אֵ֣ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עַ֣ם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָ/אָ֗רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וַ/יּ֤וֹרֶד
yârad
H3381
"to go down"
Conj | V-Hiphil-ConsecImperf-3ms
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מֶּ֨לֶךְ֙
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
מִ/בֵּ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יָּבֹ֛אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בְּ/תֽוֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
שַׁ֥עַר
shaʻar
H8179
"gate"
N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הָֽ/עֶלְי֖וֹן
ʻelyôwn
H5945
"high"
Art | Adj
The Most High, a name for God emphasizing His supreme power and authority. It appears in Psalm 57:2, where David cries out to the Most High God for help, showing trust in God's power. This name highlights God's lofty position above all things.
Definition: adj 1) high, upper 1a) of Davidic king exalted above monarchs
Usage: Occurs in 53 OT verses. KJV: (Most, on) high(-er, -est), upper(-most). See also: Genesis 14:18; Psalms 47:3; Psalms 7:18.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/מֶּ֑לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וַ/יּוֹשִׁ֨יבוּ֙
yâshab
H3427
"to dwell"
Conj | V-Hiphil-ConsecImperf-3mp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מֶּ֔לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
עַ֖ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כִּסֵּ֥א
kiççêʼ
H3678
"throne"
N-ms
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
הַ/מַּמְלָכָֽה
mamlâkâh
H4467
"kingdom"
Art | N-fs
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Definition: 1) kingdom, dominion, reign, sovereignty 1a) kingdom, realm 1b) sovereignty, dominion 1c) reign
Usage: Occurs in 113 OT verses. KJV: kingdom, king's, reign, royal. See also: Genesis 10:10; 2 Chronicles 22:9; Psalms 46:7.
Study Notes — 2 Chronicles 23:20
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 23:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 23:20
- Matthew Poole's Commentary on 2 Chronicles 23:20
- Trapp's Commentary on 2 Chronicles 23:20
- Ellicott's Commentary on 2 Chronicles 23:20
- Cambridge Bible on 2 Chronicles 23:20
- Barnes' Notes on 2 Chronicles 23:20
Context — Jehoiada Restores the Worship of the LORD
18Moreover, Jehoiada put the oversight of the house of the LORD into the hands of the Levitical priests, whom David had appointed over the house of the LORD, to offer burnt offerings to the LORD as written in the Law of Moses, with rejoicing and song, as ordained by David.
19He stationed gatekeepers at the gates of the house of the LORD, so that no one who was in any way unclean could enter.
20And he took with him the commanders of hundreds, the nobles, the rulers of the people, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace through the Upper Gate. They seated King Joash on the royal throne,
21and all the people of the land rejoiced. And the city was quiet, because Athaliah had been put to the sword.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 11:19 | He took with him the commanders of hundreds, the Carites, the guards, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace by way of the Gate of the Guards. Then Joash took his seat on the royal throne, |
| 2 | 2 Kings 15:35 | Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there. Jotham rebuilt the Upper Gate of the house of the LORD. |
| 3 | 2 Kings 11:9–10 | So the commanders of hundreds did everything that Jehoiada the priest had ordered. Each of them took his men—those coming on duty on the Sabbath and those going off duty—and came to Jehoiada the priest. Then the priest gave to the commanders of hundreds the spears and shields of King David from the house of the LORD. |
2 Chronicles 23:20 Summary
This verse tells us about the moment when King Joash, who was just a young boy, was placed on the throne of Judah, marking the end of the evil Queen Athaliah's rule. The fact that the commanders, nobles, and all the people were present shows that everyone was united in supporting the new king, much like how the Israelites came together to support King Solomon in 1 Kings 1:38-40. This event reminds us that God is the one who appoints leaders, as we see in Romans 13:1-2, and that He desires to establish His people in positions of influence, as seen in Psalm 75:6-7. As we reflect on this verse, we can be encouraged to trust in God's sovereignty and to support those He has placed in leadership over us, just as the Israelites supported their leaders in Deuteronomy 17:14-20.
Frequently Asked Questions
What was the significance of bringing King Joash down from the house of the LORD?
This act symbolized the transition of power from the false queen Athaliah to the rightful king, Joash, as ordained by God, similar to how God appointed leaders in Israel, as seen in Deuteronomy 17:14-20 and 1 Samuel 10:24.
Why was it important to have the commanders, nobles, and rulers present during this event?
Their presence represented the unity and support of the people and the military, similar to how the leaders of Israel gathered to affirm Solomon as king in 1 Kings 1:38-40, and it was crucial for the stability and legitimacy of King Joash's rule.
What is the Upper Gate, and why was it significant in this context?
The Upper Gate was likely a prominent entrance to the royal palace, and entering through it signified the king's official return to power, much like the gates of the temple were significant in Ezekiel 44:1-3, representing a new beginning and a restoration of order.
How does this event relate to the overall story of 2 Chronicles?
This event marks a turning point in the story of 2 Chronicles, as it restores the rightful king to the throne and sets the stage for the reforms and renewal that will follow under King Joash's rule, as seen in 2 Chronicles 24:1-14, and is reminiscent of other biblical accounts of restoration, such as in 2 Kings 11:17-20.
Reflection Questions
- What does this verse reveal about the importance of leadership and authority in our lives, and how can we apply this to our own relationships and communities?
- How does the image of King Joash being seated on the royal throne speak to the idea of God's sovereignty and His desire to establish His people in positions of influence, as seen in Psalm 75:6-7?
- What role do you think the 'all the people of the land' played in this event, and how can we learn from their example of supporting God's appointed leaders, as seen in 1 Samuel 10:24?
- In what ways can we, like the people in this verse, participate in restoring and renewing our communities and institutions, and what biblical principles can guide us in this process, such as those found in Nehemiah 2:17-18?
Gill's Exposition on 2 Chronicles 23:20
[See comments on 2 Chronicles 23:1].
Matthew Poole's Commentary on 2 Chronicles 23:20
Through the high gate, to wit, of the court belonging and leading to the king’ s palace.
Trapp's Commentary on 2 Chronicles 23:20
2 Chronicles 23:20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king’ s house, and set the king upon the throne of the kingdom.Ver. 20. And brought down the king.] See 2 Kings 11:19.
Ellicott's Commentary on 2 Chronicles 23:20
(20) And he took.—See 2 Kings 11:19. The nobles, and the governors of the people.—Kings has: “And the Carians and the Couriers.” (See Note on 2 Chronicles 23:1.) The nobles.—Comp. Psalms 16:3. Governors of the people.—Comp. Isaiah 28:14. These “nobles and governors” are perhaps “the heads of the clans” of 2 Chronicles 23:2, and “the princes of 2 Chronicles 23:13; though the phrase certainly looks like an attempt at explaining the obscure titles of the royal guard. And they came through the high gate.—Kings, “And they came by the way of the Couriers’ Gate.” (See Note on 2 Chronicles 23:5, supra.) The Couriers’ Gate may have been called the High Gate, as being the grand entrance to the palace. A gate of the Temple has the same designation in 2 Chronicles 27:3.
Cambridge Bible on 2 Chronicles 23:20
20. the nobles] Heb. addîrîm; cp. Nehemiah 3:5 (with Ryle’s note). In 2 Kin., “the Carites”; cp. 2 Chronicles 23:1 (note). the high gate] R.V. the upper gate; cp. 2 Chronicles 27:3, “the high (‘upper,’ R.V.) gate of the house of the Lord.” In 2 Kin., “by the way of the gate of the guard” (doubtless one of the gates of the palace). The Chronicler writing at a time when the palace had ceased to exist, prefers to fix localities by reference to the Temple.
Barnes' Notes on 2 Chronicles 23:20
The high gate - See 2 Kings 11:19 note.