2 Chronicles 23:19
2 Chronicles 23:19 in Multiple Translations
He stationed gatekeepers at the gates of the house of the LORD, so that nothing unclean could enter for any reason.
And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.
And he set the porters at the gates of the house of Jehovah, that none that was unclean in anything should enter in.
And he put door-keepers at the doors of the Lord's house, to see that no one who was unclean in any way might come in.
He placed gatekeepers at the entrances to the Lord's Temple, so that no one unclean for any reason could enter.
And he set porters by the gates of ye house of the Lord, that none that was vncleane in any thing, should enter in.
and he stationeth the gatekeepers over the gates of the house of Jehovah, and the unclean in anything doth not go in.
He set the gatekeepers at the gates of the LORD’s house, that no one who was unclean in anything should enter in.
And he set the porters at the gates of the house of the LORD, that none who was unclean in any thing should enter.
He appointed also porters in the gates of the house of the Lord, that none who was unclean in any thing should enter in.
He also put guards at the gates of the temple in order that anyone who was unacceptable to God would not be allowed to enter.
Berean Amplified Bible — 2 Chronicles 23:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 23:19 Interlinear (Deep Study)
BIB
HEB
וַֽ/יַּעֲמֵד֙
הַ/שּׁ֣וֹעֲרִ֔ים
עַֽל
שַׁעֲרֵ֖י
בֵּ֣ית
יְהוָ֑ה
וְ/לֹֽא
יָבֹ֥א
טָמֵ֖א
לְ/כָל
דָּבָֽר
וַֽ/יַּעֲמֵד֙
ʻâmad
H5975
to stand
Conj | V-Hiphil-ConsecImperf-3ms
הַ/שּׁ֣וֹעֲרִ֔ים
shôwʻêr
H7778
gatekeeper
Art | N-mp
עַֽל
ʻal
H5921
upon
Prep
שַׁעֲרֵ֖י
shaʻar
H8179
gate
N-mp
בֵּ֣ית
bayith
H1004
place
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יָבֹ֥א
bôwʼ
H935
Lebo
V-Qal-Imperf-3ms
טָמֵ֖א
ṭâmêʼ
H2931
unclean
Adj
לְ/כָל
kôl
H3605
all
Prep | N-ms
דָּבָֽר
dâbâr
H1697
Chronicles
N-ms
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 23:19
וַֽ/יַּעֲמֵד֙
ʻâmad
H5975
"to stand"
Conj | V-Hiphil-ConsecImperf-3ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
הַ/שּׁ֣וֹעֲרִ֔ים
shôwʻêr
H7778
"gatekeeper"
Art | N-mp
A gatekeeper or porter was a person responsible for guarding and maintaining a gate or door. This word is used to describe someone who controls access to a building or area. In the Bible, it is translated as doorkeeper or porter.
Definition: gatekeeper, porter
Usage: Occurs in 37 OT verses. KJV: doorkeeper, porter. See also: 2 Samuel 18:26; 2 Chronicles 23:4; Nehemiah 13:5.
עַֽל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שַׁעֲרֵ֖י
shaʻar
H8179
"gate"
N-mp
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָבֹ֥א
bôwʼ
H935
"Lebo"
V-Qal-Imperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
טָמֵ֖א
ṭâmêʼ
H2931
"unclean"
Adj
In the Bible, this Hebrew word means to be unclean in a spiritual sense, often due to sin or impurity, as seen in Leviticus. It can refer to people, places, or things. The concept is key to understanding biblical purity laws.
Definition: 1) unclean, impure 1a) ethically and religiously 1b) ritually 1c) of places
Usage: Occurs in 78 OT verses. KJV: defiled, [phrase] infamous, polluted(-tion), unclean. See also: Leviticus 5:2; Numbers 9:6; Isaiah 6:5.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
דָּבָֽר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
Study Notes — 2 Chronicles 23:19
Show Verse Quote Highlights
Context — Jehoiada Restores the Worship of the LORD
17So all the people went to the temple of Baal and tore it down. They smashed the altars and idols to pieces and killed Mattan the priest of Baal in front of the altars.
18Moreover, Jehoiada put the oversight of the house of the LORD into the hands of the Levitical priests, whom David had appointed over the house of the LORD, to offer burnt offerings to the LORD as written in the Law of Moses, with rejoicing and song, as ordained by David.
19He stationed gatekeepers at the gates of the house of the LORD, so that no one who was in any way unclean could enter.
20And he took with him the commanders of hundreds, the nobles, the rulers of the people, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace through the Upper Gate. They seated King Joash on the royal throne, 21and all the people of the land rejoiced. And the city was quiet, because Athaliah had been put to the sword.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 26:1–32 | These were the divisions of the gatekeepers: From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph. Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, Elam the fifth, Jehohanan the sixth, and Eliehoenai the seventh. And Obed-edom also had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, Ammiel the sixth, Issachar the seventh, and Peullethai the eighth. For God had blessed Obed-edom. Also to his son Shemaiah were born sons who ruled over their families because they were strong, capable men. Shemaiah’s sons were Othni, Rephael, Obed, and Elzabad; his brothers were Elihu and Semachiah, also capable men. All these were descendants of Obed-edom; they and their sons and brothers were capable men with strength to do the work—62 in all from Obed-edom. Meshelemiah also had sons and brothers who were capable men—18 in all. Hosah the Merarite also had sons: Shimri the first (although he was not the firstborn, his father had appointed him as the first), Hilkiah the second, Tebaliah the third, and Zechariah the fourth. The sons and brothers of Hosah numbered 13 in all. These divisions of the gatekeepers, through their chief men, had duties for ministering in the house of the LORD, just as their brothers did. They cast lots for each gate, according to their families, young and old alike. The lot for the East Gate fell to Shelemiah. Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him. The lot for the South Gate fell to Obed-edom, and the lot for the storehouses to his sons. The lots for the West Gate and the Shallecheth Gate on the ascending highway fell to Shuppim and Hosah. There were guards stationed at every watch. Each day there were six Levites on the east, four on the north, four on the south, and two pairs at the storehouse. As for the court on the west, there were four at the highway and two at the court. These were the divisions of the gatekeepers who were descendants of Korah and Merari. Now their fellow Levites were in charge of the treasuries of the house of God and the treasuries of the dedicated things. From the descendants of Ladan, who were Gershonites through Ladan and heads of the families of Ladan the Gershonite, were Jehieli, the sons of Jehieli, Zetham, and his brother Joel. They were in charge of the treasuries of the house of the LORD. From the Amramites, the Izharites, the Hebronites, and the Uzzielites: Shebuel, a descendant of Gershom son of Moses, was the officer in charge of the treasuries. His relatives through Eliezer included Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son. This Shelomith and his brothers were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and of hundreds, and by the army commanders. They had dedicated some of the plunder from their battles to the repair of the house of the LORD. Everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah, along with everything else that was dedicated, was under the care of Shelomith and his brothers. From the Izrahites, Chenaniah and his sons had the outside duties as officers and judges over Israel. From the Hebronites, Hashabiah and his relatives, 1,700 capable men, had charge of the affairs of Israel west of the Jordan for all the work of the LORD and for the service of the king. As for the Hebronites, Jerijah was the chief of the Hebronites, according to the genealogies of his ancestors. In the fortieth year of David’s reign the records were searched, and strong, capable men were found among the Hebronites at Jazer in Gilead. Among Jerijah’s relatives there were 2,700 capable men who were heads of families. King David appointed them over the Reubenites, the Gadites, and the half-tribe of Manasseh for every matter pertaining to God and to the affairs of the king. |
| 2 | 1 Chronicles 9:22–24 | The number of those chosen to be gatekeepers at the thresholds was 212. They were registered by genealogy in their villages. David and Samuel the seer had appointed them to their positions of trust. So they and their descendants were assigned to guard the gates of the house of the LORD—the house called the Tent. The gatekeepers were stationed on the four sides: east, west, north, and south. |
2 Chronicles 23:19 Summary
This verse, 2 Chronicles 23:19, tells us that Jehoiada put guards at the gates of the temple to keep anything unclean from entering, which shows us the importance of protecting our worship and relationship with God from things that might defile or corrupt them, as seen in 1 Corinthians 3:16-17. Just like the temple, our bodies are temples of the Holy Spirit, as stated in 1 Corinthians 6:19-20, and we should strive to keep them pure and holy. By following God's instructions and being mindful of what we allow into our lives, we can maintain a close and holy relationship with Him, as encouraged in John 14:23 and 1 John 1:3.
Frequently Asked Questions
Why was it important to station gatekeepers at the gates of the house of the LORD?
Stationing gatekeepers was crucial to maintain the purity and holiness of the temple, as seen in 2 Chronicles 23:19, to prevent anything unclean from entering, in accordance with God's commands in Leviticus 10:10 and Ezekiel 44:23.
What does 'nothing unclean' refer to in this verse?
The term 'nothing unclean' refers to anything that is impure or defiled, whether physically, morally, or spiritually, as described in Leviticus 11:1-47 and Deuteronomy 23:9-11, and is in line with God's desire for His people to be set apart and holy, as stated in Leviticus 20:26.
How does this verse relate to the broader context of 2 Chronicles 23?
This verse is part of the larger narrative of Jehoiada's efforts to restore the temple and its worship, as seen in 2 Chronicles 23:1-21, and demonstrates his commitment to following God's instructions and maintaining the sanctity of the temple, as commanded in Exodus 25:8 and 1 Chronicles 28:12.
What can we learn from Jehoiada's actions in this verse?
Jehoiada's actions teach us the importance of protecting and preserving the purity of our worship and our relationship with God, as emphasized in 1 Corinthians 3:16-17 and 2 Corinthians 7:1, and demonstrate the value of being intentional about what we allow into our lives and our communities.
Reflection Questions
- What are some ways that I can guard my heart and mind against 'unclean' influences, and what role does God's Word play in this process, as seen in Psalm 119:9-11 and Philippians 4:8?
- How can I apply the principle of maintaining purity and holiness in my own life, as seen in 1 Peter 1:15-16 and 1 Thessalonians 4:7?
- In what ways can I contribute to maintaining the spiritual purity of my community, as encouraged in Matthew 18:15-17 and Galatians 6:1-2?
- What are some potential consequences of allowing 'unclean' things into our lives or communities, as warned in 2 Corinthians 6:14-18 and Revelation 2:14-16?
Gill's Exposition on 2 Chronicles 23:19
[See comments on 2 Chronicles 23:1].
Trapp's Commentary on 2 Chronicles 23:19
2 Chronicles 23:19 And he set the porters at the gates of the house of the LORD, that none [which was] unclean in any thing should enter in.Ver. 19. And he set the porters.] He rested not till he had set all to rights, though all could not be done at once. This was a good lord protector. That none which was unclean in anything should enter in.] Oh that we also had store of such porters, to keep out the unclean from holy ordinances!
Ellicott's Commentary on 2 Chronicles 23:19
(19) And he set.—Stationed, or appointed.At the gates.—Or, over the gates. (See 1 Chronicles 23:5; 1 Chronicles 26:1-19.) That none which was unclean . . . should enter.—Comp. 2 Chronicles 23:6, and Leviticus 5:7; Numbers 5:19; Deuteronomy 24:1-3; Deuteronomy 24:10-11.
Cambridge Bible on 2 Chronicles 23:19
19. he set the porters] Cp. 1 Chronicles 26:1 ff., 2 Chronicles 26:13 ff. Jehoiada re-established a Davidic arrangement which had fallen into disuse.
Sermons on 2 Chronicles 23:19
| Sermon | Description | |
|---|---|---|
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For the Courses of the Doorkeepers. by F.B. Meyer | F.B. Meyer emphasizes the vital role of doorkeepers in both the physical and spiritual realms, highlighting their responsibility to maintain the sanctity of the House of God and th |
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Chosen to Be Porters . . Appointed Over the Furniture; . . by F.B. Meyer | F.B. Meyer emphasizes the importance of each member's role within the Church, likening it to the orderly service of the Levites in the temple. He illustrates how every individual i |