2 Chronicles 21:12
2 Chronicles 21:12 in Multiple Translations
Then a letter came to Jehoram from Elijah the prophet, which stated: “This is what the LORD, the God of your father David, says: ‘You have not walked in the ways of your father Jehoshaphat or of Asa king of Judah,
¶ And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,
And there came a writing to him from Elijah the prophet, saying, Thus saith Jehovah, the God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,
And a letter came to him from Elijah the prophet, saying, The Lord, the God of your father David, says, Because you have not kept to the ways of your father Jehoshaphat or the ways of Asa, king of Judah,
Jehoram received a letter from Elijah the prophet that said, “This is what the Lord, the God of David your forefather says, ‘You have not followed the ways of your father Jehoshaphat, or Asa, king of Judah,
And there came a writing to him from Elijah the Prophet, saying, Thus sayth the Lord God of Dauid thy father, Because thou hast not walked in the wayes of Iehoshaphat thy father, nor in the wayes of Asa King of Iudah,
And there cometh in unto him a writing from Elijah the prophet, saying, 'Thus said Jehovah, God of David thy father, Because that thou hast not walked in the ways of Jehoshaphat thy father, and in the ways of Asa king of Judah,
A letter came to him from Elijah the prophet, saying, “the LORD, the God of David your father, says, ‘Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah,
And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,
And there was a letter brought him from Elias the prophet, in which it was written: Thus saith the Lord the God of David thy father: Because thou hast not walked in the ways of Josaphat thy father nor in the ways of Asa king of Juda,
One day, Jehoram received a letter from the prophet Elijah. Elijah had written this in the letter: “This is what Yahweh, the God whom your ancestor King David worshiped, says: 'You have not done things that please me like your father Jehoshaphat did or what King Asa did.
Berean Amplified Bible — 2 Chronicles 21:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 21:12 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹ֤א
אֵלָי/ו֙
מִכְתָּ֔ב
מֵֽ/אֵלִיָּ֥הוּ
הַ/נָּבִ֖יא
לֵ/אמֹ֑ר
כֹּ֣ה
אָמַ֣ר
יְהוָ֗ה
אֱלֹהֵי֙
דָּוִ֣יד
אָבִ֔י/ךָ
תַּ֗חַת
אֲשֶׁ֤ר
לֹֽא
הָלַ֨כְתָּ֙
בְּ/דַרְכֵי֙
יְהוֹשָׁפָ֣ט
אָבִ֔י/ךָ
וּ/בְ/דַרְכֵ֖י
אָסָ֥א
מֶֽלֶךְ
יְהוּדָֽה
וַ/יָּבֹ֤א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
אֵלָי/ו֙
ʼêl
H413
to(wards)
Prep | Suff
מִכְתָּ֔ב
miktâb
H4385
writing
N-ms
מֵֽ/אֵלִיָּ֥הוּ
ʼÊlîyâh
H452
Elijah
Prep | N-proper
הַ/נָּבִ֖יא
nâbîyʼ
H5030
prophet
Art | N-ms
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
כֹּ֣ה
kôh
H3541
thus
Adv
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵי֙
ʼĕlôhîym
H430
God
N-mp
דָּוִ֣יד
Dâvid
H1732
David
N-proper
אָבִ֔י/ךָ
ʼâb
H1
father
N-ms | Suff
תַּ֗חַת
tachath
H8478
underneath
Prep
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
לֹֽא
lôʼ
H3808
not
Part
הָלַ֨כְתָּ֙
hâlak
H1980
to go
V-Qal-Perf-2ms
בְּ/דַרְכֵי֙
derek
H1870
way
Prep | N-cp
יְהוֹשָׁפָ֣ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
אָבִ֔י/ךָ
ʼâb
H1
father
N-ms | Suff
וּ/בְ/דַרְכֵ֖י
derek
H1870
way
Conj | Prep | N-cp
אָסָ֥א
ʼÂçâʼ
H609
Asa
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יְהוּדָֽה
Yᵉhûwdâh
H3063
Judah
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Chronicles 21:12
וַ/יָּבֹ֤א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵלָי/ו֙
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מִכְתָּ֔ב
miktâb
H4385
"writing"
N-ms
In the Bible, this Hebrew word refers to something written, like a letter or poem. It appears in books like Psalms and Isaiah, often describing God's written word. This word is about written things.
Definition: 1) writing, thing written 1a) handwriting 1b) thing written 1c) writing
Usage: Occurs in 8 OT verses. KJV: writing. See also: Exodus 32:16; 2 Chronicles 35:4; Isaiah 38:9.
מֵֽ/אֵלִיָּ֥הוּ
ʼÊlîyâh
H452
"Elijah"
Prep | N-proper
Elijah means my God is Jehovah, referring to the famous prophet who lived during King Ahab's reign. He is also the name of two other Israelites mentioned in the Bible. Elijah is known for his bravery and faith in God.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.26 § Elijah or Eliah = "my God is Jehovah" or "Yah(u) is God" 1) the great prophet of the reign of Ahab 2) Benjamite son of Jeroham 3) a son of Elam with foreign wife during exile 4) a son of Harim, and priest, with foreign wife during exile
Usage: Occurs in 65 OT verses. KJV: Elijah, Eliah. See also: 1 Kings 17:1; 1 Kings 19:19; Malachi 3:23.
הַ/נָּבִ֖יא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
כֹּ֣ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵי֙
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
דָּוִ֣יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אָבִ֔י/ךָ
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
תַּ֗חַת
tachath
H8478
"underneath"
Prep
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הָלַ֨כְתָּ֙
hâlak
H1980
"to go"
V-Qal-Perf-2ms
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
בְּ/דַרְכֵי֙
derek
H1870
"way"
Prep | N-cp
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
יְהוֹשָׁפָ֣ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
אָבִ֔י/ךָ
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וּ/בְ/דַרְכֵ֖י
derek
H1870
"way"
Conj | Prep | N-cp
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
אָסָ֥א
ʼÂçâʼ
H609
"Asa"
N-proper
Asa was a king of Judah, son of Abijam, who ruled wisely and brought peace to the land, as recorded in 1 Kings 15:11-15 and 2 Chronicles 14-16.
Definition: A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.16; son of: Elkanah (H0511K); father of: Berechiah (H1296I) § Asa = "healer: injurious (?)" 1) king of Judah, son of Abijam, father of Jehoshaphat 2) a Levite
Usage: Occurs in 52 OT verses. KJV: Asa. See also: 1 Kings 15:8; 2 Chronicles 13:23; Jeremiah 41:9.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָֽה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
Study Notes — 2 Chronicles 21:12
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 21:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 21:12
- Jamieson-Fausset-Brown on 2 Chronicles 21:12
- Matthew Poole's Commentary on 2 Chronicles 21:12
- Trapp's Commentary on 2 Chronicles 21:12
- Ellicott's Commentary on 2 Chronicles 21:12
- Adam Clarke's Commentary on 2 Chronicles 21:12
- Cambridge Bible on 2 Chronicles 21:12
- Barnes' Notes on 2 Chronicles 21:12
- Whedon's Commentary on 2 Chronicles 21:12
- Sermons on 2 Chronicles 21:12
Context — Elijah’s Letter to Jehoram
10So to this day Edom has been in rebellion against the hand of Judah. Likewise, Libnah rebelled against his hand at the same time, because Jehoram had forsaken the LORD, the God of his fathers.
11Jehoram had also built high places on the hills of Judah; he had caused the people of Jerusalem to prostitute themselves and had led Judah astray.
12Then a letter came to Jehoram from Elijah the prophet, which stated: “This is what the LORD, the God of your father David, says: ‘You have not walked in the ways of your father Jehoshaphat or of Asa king of Judah,
13but you have walked in the ways of the kings of Israel and have caused Judah and the people of Jerusalem to prostitute themselves, just as the house of Ahab prostituted itself. You have also killed your brothers, your father’s family, who were better than you. 14So behold, the LORD is about to strike your people, your sons, your wives, and all your possessions with a serious blow.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 14:2–5 | And Asa did what was good and right in the eyes of the LORD his God. He removed the foreign altars and high places, shattered the sacred pillars, and chopped down the Asherah poles. He commanded the people of Judah to seek the LORD, the God of their fathers, and to observe the law and the commandments. He also removed the high places and incense altars from all the cities of Judah, and under him the kingdom was at peace. |
| 2 | 2 Chronicles 17:3–4 | Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals, but he sought the God of his father and walked by His commandments rather than the practices of Israel. |
| 3 | 2 Kings 2:1 | Shortly before the LORD took Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal, |
| 4 | Daniel 5:25–29 | Now this is the inscription that was written: MENE, MENE, TEKEL, PARSIN. And this is the interpretation of the message: MENE means that God has numbered the days of your reign and brought it to an end. TEKEL means that you have been weighed on the scales and found deficient. PERES means that your kingdom has been divided and given over to the Medes and Persians.” Then Belshazzar gave the command, and they clothed Daniel in purple, placed a gold chain around his neck, and proclaimed him the third highest ruler in the kingdom. |
| 5 | Jeremiah 36:23 | And as soon as Jehudi had read three or four columns, Jehoiakim would cut them off with a scribe’s knife and throw them into the firepot, until the entire scroll had been consumed by the fire. |
| 6 | Daniel 5:5 | At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing, |
| 7 | Jeremiah 36:2 | “Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations, from the day I first spoke to you during the reign of Josiah until today. |
| 8 | 1 Kings 15:11 | And Asa did what was right in the eyes of the LORD, as his father David had done. |
| 9 | Jeremiah 36:28–32 | “Take another scroll and rewrite on it the very words that were on the original scroll, which Jehoiakim king of Judah has burned. You are to proclaim concerning Jehoiakim king of Judah that this is what the LORD says: You have burned the scroll and said, ‘Why have you written on it that the king of Babylon would surely come and destroy this land and deprive it of man and beast?’ Therefore this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his body will be thrown out and exposed to heat by day and frost by night. I will punish him and his descendants and servants for their iniquity. I will bring on them, on the residents of Jerusalem, and on the men of Judah, all the calamity about which I warned them but they did not listen.” Then Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and at Jeremiah’s dictation he wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them. |
| 10 | 2 Kings 2:11 | As they were walking along and talking together, suddenly a chariot of fire with horses of fire appeared and separated the two of them, and Elijah went up into heaven in a whirlwind. |
2 Chronicles 21:12 Summary
[This verse, 2 Chronicles 21:12, tells us that King Jehoram received a letter from the prophet Elijah, which said that Jehoram had not followed the good examples of his father or other righteous kings like Asa, but instead had done what the unrighteous kings of Israel did, as referenced in 1 Kings 16:29-33. This is important because our choices have consequences, not just for us, but for those around us and for future generations, a principle also taught in Exodus 20:5-6 and Deuteronomy 30:19-20. By following God's ways, we can set a positive example and bring blessings, but by following the wrong path, we can cause harm and suffering, as seen in the warnings of Isaiah 55:6-7 and the promises of Psalm 37:3-6.]
Frequently Asked Questions
Who is speaking to Jehoram in 2 Chronicles 21:12?
The prophet Elijah is speaking to Jehoram through a letter, delivering a message from the Lord, the God of his father David, as seen in 2 Chronicles 21:12 and also referenced in 1 Kings 17:1 where Elijah is first introduced as a prophet.
What is the main issue with Jehoram's behavior according to 2 Chronicles 21:12?
Jehoram has not followed the good examples of his father Jehoshaphat or of Asa king of Judah, but instead has walked in the ways of the kings of Israel, which is further explained in 2 Chronicles 21:13 and compared to the righteous path in Deuteronomy 5:32-33.
How does this verse relate to the concept of legacy and leadership?
This verse highlights the importance of following good examples and the consequences of not doing so, as seen in the contrast between Jehoram and his predecessors, emphasizing the value of righteous leadership found in Proverbs 14:34 and the warnings against unrighteous leaders in Isaiah 3:12.
What does this verse teach about God's involvement in the lives of leaders?
It shows that God is actively involved in the lives of leaders, holding them accountable for their actions and the example they set for their people, a theme also explored in Romans 13:1-2 and 1 Peter 2:13-14.
Reflection Questions
- How can I, like Jehoshaphat and Asa, walk in the ways of the Lord and set a good example for those around me?
- In what ways might I be following the wrong examples or influences in my life, and how can I turn back to following God's path?
- What are the consequences of not following God's ways, and how can I learn from Jehoram's mistakes to avoid similar outcomes in my life?
- How does the concept of legacy and the impact of my choices on future generations influence my decisions today?
Gill's Exposition on 2 Chronicles 21:12
And there came a writing to him from Elijah the prophet,.... Not what was written by him after his ascension to heaven, and from thence came to Jehoram, even seven years after that, as say some
Jamieson-Fausset-Brown on 2 Chronicles 21:12
And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of
Matthew Poole's Commentary on 2 Chronicles 21:12
There came a writing to him from Elijah. Quest. How could this be, when Elijah was rapt up to heaven in Jehoshaphat’ s time, ,11. Answ. Either, 1. This was Elisha, or some other prophet called Elijah, because he acted in the spirit and power of Elijah, for which cause John the Baptist also is so called. Or rather, 2. This was really written by Elijah, who by the Spirit did clearly foresee and foretell the reign and acts of Jehoram, (as others did of Josiah, , and Isaiah of Cyrus, , long before they were born,) and in consideration thereof left this prophecy with Elisha, to be delivered in due time by him, or some other person in his name, and as from his mouth. The Lord God of David thy father; whose name he mentions either to upbraid him with his degeneration from so worthy a parent; or to take off his presumption and confidence, which was grounded upon his being the son and successor of David, in whose posterity the crown was settled for ever by God’ s special appointment, and by the approbation of the people. In the ways of Jehoshaphat thy father; whose wise counsel and good example thou hast despised.
Trapp's Commentary on 2 Chronicles 21:12
2 Chronicles 21:12 And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,Ver. 12. And there came a writing to him.] Out of paradise, say some, by the hand of an angel, or of some faithful man, to whom Elias appeared after his death, as he did afterwards to the three disciples at Christ’ s transfiguration. Others deny that this was Elijah the Tishbite - which title is not here given unto him - but another Elijah; or they say that it was Elisha, bearing the name of Elijah, because he came in the spirit of Elijah, that the writing might have the more authority and weight. This is rather to cut than to untie the knot. They do better who say, that Elijah the Tishbite, foreseeing by the Spirit that Jehoram would do so wickedly, wrote this epistle whilst he was yet alive, and left it with Elisha, or some other trusty person, to be sent unto Jehoram when he should see his time. Let us consider that letters are sent to us also from heaven, sc., the writings of the prophets and apostles, warning us to repent.
Ellicott's Commentary on 2 Chronicles 21:12
ELIJAH’S LETTER TO JEHORAM (2 Chronicles 21:12-15). (12) And there came a writing to him from Elijah the prophet.—Rather, to him a writing. This is the chronicler’s only mention of the great prophet of the northern kingdom. Elijah, though a very old man, may have been still alive. His extreme age would account for his sending a written prophecy, rather than going in person to warn Jehoram. If, however, it be supposed that the author of Kings has told the story of Elijah’s translation in its right place chronologically, and that the campaign described in the following chapter, in which Jehoshaphat took part, was really subsequent to that event, we may say that this “writing from Elijah the prophet,” containing the substance of some last utterances of his directed against Jehoram and Athaliah, was now put into written shape, and forwarded to Jehoram by one of the prophet’s pupils, perhaps by his great successor Elisha. (See 2 Kings 2:15; 2 Kings 3:11.) This explanation may seem to be favoured by the indefiniteness of the phrase, “a writing from Elijah” (not a letter); but 2 Kings 3:11 is hardly conclusive against the assumption that Elijah was still alive. Elisha’s ministry may have begun, probably did begin, some time before his master’s ascension, and the description of him in 2 Kings 3:11, “Elisha the son of Shaphat, who poured water on the hands of Elijah,” need not mean more than “Elisha the son of Shaphat, the servant of Elijah.” (Syriac, “And there was brought to him one of the discourses of Elijah the prophet, which said to him.”Vulg., wrongly, a letter, “allatae sunt autem ei litterζ ab Elia propheta.” LXX., καὶἦλθεναὐτῷἐγγραφὴπαρὰΗλιουτοῦπροφήτουλέγων.)
Adam Clarke's Commentary on 2 Chronicles 21:12
Verse 12. There came a writing to him from Elijah the prophet] From 2Kg 2:11, it is evident that Elijah had been translated in the reign of Jehoshaphat, the father of Jehoram. How then could he send a letter to the son? Some say he sent it from heaven by an angel; others, that by the spirit of prophecy he foresaw this defection of Jehoram, and left the letter with Elisha, to be sent to him when this defection should take place; others say that Elijah is put here for Elisha; and others, that this Elijah was not the same that was translated, but another prophet of the same name. There are others who think that, as Elijah was still in the body, for he did not die, but was translated, he sent this letter from that secret place in which he was hidden by the Almighty. All the versions have Elijah, and all the MSS. the same reading. Dr. Kennicott contends that Elisha was the writer; for Elijah had been taken up to heaven thirteen years before the time of this writing. Our margin says, the letter was written before his assumption, and refers to 2Kg 2:1. These are all conjectures; and I could add another to their number, but still we should be where we were.
I should adopt the conjecture relative to Elisha, were not every Hebrew MS., and all the Oriental versions, against it; to which may be added, that the author of this book does not once mention Elisha in any part of his work. It is certainly a possible case that this writing might have been a prediction of Jehoram's impiety and miserable death, delivered in the time of the prophet, and which was now laid before this wicked king for the first time: and by it the prophet, though not among mortals, still continued to speak. I can see no solid reason against this opinion.
Cambridge Bible on 2 Chronicles 21:12
12. a writing] This is the only place in which any writing of Elijah is mentioned. Even in Jehoshaphat’s reign Elijah seems to have been no longer among the living; cp. 2 Kings 3:11 (where Elisha seems already to have taken Elijah’s place). A prophecy of Elijah against Jehoram of Judah is an unlikely event, as perhaps the Chronicler himself felt. May it be that some adaptation of words of Elijah to suit Jehoram’s case was placarded by some unknown hand outside Jehoram’s palace? the Lord God] R.V. the LORD, the God, lit. Jehovah the God.
Barnes' Notes on 2 Chronicles 21:12
This is the only notice which we have of Elijah in Chronicles. As a prophet of the northern kingdom, he engaged but slightly the attention of the historian of the southern one.
Whedon's Commentary on 2 Chronicles 21:12
12. There came a writing to him from Elijah — Here it appears that Elijah was still on earth in the days of Jehoram, and after the death of Jehoshaphat.
Sermons on 2 Chronicles 21:12
| Sermon | Description | |
|---|---|---|
|
When a Man of God Loses His Faith by David Wilkerson | In this sermon, the preacher discusses the story of King Asa from the book of 2 Chronicles. King Asa was initially a godly and righteous man who sought the Lord and experienced God |
|
Pull Down the High Places by Shane Idleman | Shane Idleman delivers a powerful sermon titled 'Pull Down the High Places,' addressing the critical role of fathers and spiritual leaders in the family and society. He emphasizes |
|
Watch by Bakht Singh | Bakht Singh delivers a powerful sermon on the reign of King Asa, emphasizing the importance of obedience, faithfulness, and complete trust in God. Asa's story serves as a solemn wa |
|
How the Job Was Done by K.P. Yohannan | K.P. Yohannan emphasizes the importance of depending on God through the story of King Asa, who initially relied on the Lord for victory but later sought help from a foreign king, l |
|
Affliction With Patience by John Bunyan | John Bunyan emphasizes that true strength and holiness in Christians often emerge during times of affliction, as seen in the lives of Noah, Lot, and David. He reflects on how adver |
|
|
Watch -2 by Bakht Singh | Bakht Singh delivers a powerful sermon warning believers about the subtle temptations to compromise their moral integrity for earthly gain, using the examples of King Asa and King |
|
Blessedness of the Unoffended by T. Austin-Sparks | In this sermon, the preacher begins by reading a passage from the book of 2 Kings, where Elijah is taken up to heaven by a whirlwind. The preacher then shifts to discussing the sto |