2 Chronicles 20:25
2 Chronicles 20:25 in Multiple Translations
Then Jehoshaphat and his people went to carry off the plunder, and they found on the bodies an abundance of goods and valuables —more than they could carry away. They were gathering the plunder for three days because there was so much.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.
And when Jehoshaphat and his people came to take their goods from them, they saw beasts in great numbers, and wealth and clothing and things of value, more than they were able to take away; all this they took for themselves, and they were three days getting it away, there was so much.
When Jehoshaphat and his people came to collect the plunder, they found a great deal of cattle, equipment, clothing, and other valuable articles, more than they could carry. It took three days to collect the plunder because there was so much of it.
And when Iehoshaphat and his people came to take away the spoyle of them, they founde among them in abundance both of substance and also of bodies laden with precious iewels, which they tooke for themselues, till they could cary no more: they were three dayes in gathering of the spoyle: for it was much.
and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it [is] abundant.
When Jehoshaphat and his people came to take their plunder, they found among them in abundance both riches and dead bodies with precious jewels, which they stripped off for themselves, more than they could carry away. They took plunder for three days, it was so much.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering the spoil, it was so much.
Then Josaphat came, and all the people with him to take away the spoils of the dead, and they found among the dead bodies, stuff of various kinds, and garments, and most precious vessels: and they took them for themselves, insomuch that they could not carry all, nor in three days take away the spoils, the booty was so great.
So Jehoshaphat and his soldiers went to take the possessions of their enemies, and they saw that there was a lot of equipment and clothing and other valuable things; there was more than they could carry away. There were very many things, with the result that it took three days for them to collect it all.
Berean Amplified Bible — 2 Chronicles 20:25
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 20:25 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹ֨א
יְהוֹשָׁפָ֣ט
וְ/עַמּ/וֹ֮
לָ/בֹ֣ז
אֶת
שְׁלָלָ/ם֒
וַ/יִּמְצְאוּ֩
בָ/הֶ֨ם
לָ/רֹ֜ב
וּ/רְכ֤וּשׁ
וּ/פְגָרִים֙
וּ/כְלֵ֣י
חֲמֻד֔וֹת
וַ/יְנַצְּל֥וּ
לָ/הֶ֖ם
לְ/אֵ֣ין
מַשָּׂ֑א
וַ/יִּֽהְי֞וּ
יָמִ֧ים
שְׁלוֹשָׁ֛ה
בֹּזְזִ֥ים
אֶת
הַ/שָּׁלָ֖ל
כִּ֥י
רַב
הֽוּא
וַ/יָּבֹ֨א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
יְהוֹשָׁפָ֣ט
Yᵉhôwshâphâṭ
H3092
Jehoshaphat
N-proper
וְ/עַמּ/וֹ֮
ʻam
H5971
Amaw
Conj | N-ms | Suff
לָ/בֹ֣ז
bâzaz
H962
to plunder
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
שְׁלָלָ/ם֒
shâlâl
H7998
spoil
N-ms | Suff
וַ/יִּמְצְאוּ֩
mâtsâʼ
H4672
to find
Conj | V-Qal-ConsecImperf-3mp
בָ/הֶ֨ם
Prep | Suff
לָ/רֹ֜ב
rôb
H7230
abundance
Prep | N-cs
וּ/רְכ֤וּשׁ
rᵉkûwsh
H7399
property
Conj | N-ms
וּ/פְגָרִים֙
peger
H6297
corpse
Conj | N-mp
וּ/כְלֵ֣י
kᵉlîy
H3627
article/utensil
Conj | N-mp
חֲמֻד֔וֹת
châmad
H2530
to desire
N-fp
וַ/יְנַצְּל֥וּ
nâtsal
H5337
to rescue
Conj | V-Piel-ConsecImperf-3mp
לָ/הֶ֖ם
Prep | Suff
לְ/אֵ֣ין
ʼayin
H369
nothing
Prep | Part
מַשָּׂ֑א
massâʼ
H4853
burden
N-ms
וַ/יִּֽהְי֞וּ
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3mp
יָמִ֧ים
yôwm
H3117
day
N-mp
שְׁלוֹשָׁ֛ה
shâlôwsh
H7969
three
Adj
בֹּזְזִ֥ים
bâzaz
H962
to plunder
V-Qal
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/שָּׁלָ֖ל
shâlâl
H7998
spoil
Art | N-ms
כִּ֥י
kîy
H3588
for
Conj
רַב
rab
H7227
many
Adj
הֽוּא
hûwʼ
H1931
he/she/it
Pron
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 20:25
וַ/יָּבֹ֨א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
יְהוֹשָׁפָ֣ט
Yᵉhôwshâphâṭ
H3092
"Jehoshaphat"
N-proper
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Definition: A man of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.9.2; son of: Nimshi (H5250); father of: Jehu (H3058H) § Jehoshaphat = "Jehovah has judged" 1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah 2) son of Nimshi and father of king Jehu of the northern kingdom of Israel 3) son of Ahilud and chronicler under David and Solomon 4) son of Paruah and one of the 12 commissary officers under Solomon 5) a priest and trumpeter in the time of David 6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed
Usage: Occurs in 75 OT verses. KJV: Jehoshaphat. Compare H3146 (יוֹשָׁפָט). See also: 2 Samuel 8:16; 2 Chronicles 17:5; Joel 4:12.
וְ/עַמּ/וֹ֮
ʻam
H5971
"Amaw"
Conj | N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
לָ/בֹ֣ז
bâzaz
H962
"to plunder"
Prep | V-Qal-Inf-a
This verb means to violently take something, like plundering or seizing, often used to describe war and conquest in books like Joshua and Ezekiel. It can also mean to be robbed or taken advantage of.
Definition: 1) to spoil, plunder, prey upon, seize 1a) (Qal) to spoil, plunder, despoil 1b) (Niphal) to be spoiled, plundered 1c) (Pual) to be taken as spoil
Usage: Occurs in 39 OT verses. KJV: catch, gather, (take) for a prey, rob(-ber), spoil, take (away, spoil), [idiom] utterly. See also: Genesis 34:27; Psalms 109:11; Isaiah 10:2.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁלָלָ/ם֒
shâlâl
H7998
"spoil"
N-ms | Suff
Shâlâl refers to the spoils of war, or the booty taken from enemies. It is used in the Bible to describe the plunder or prey taken in battle. In the KJV, it is translated as 'prey' or 'spoil'.
Definition: 1) prey, plunder, spoil, booty 1a) prey 1b) booty, spoil, plunder (of war) 1c) plunder (private) 1d) gain (meaning uncertain)
Usage: Occurs in 64 OT verses. KJV: prey, spoil. See also: Genesis 49:27; 2 Chronicles 15:11; Psalms 68:13.
וַ/יִּמְצְאוּ֩
mâtsâʼ
H4672
"to find"
Conj | V-Qal-ConsecImperf-3mp
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
בָ/הֶ֨ם
""
Prep | Suff
לָ/רֹ֜ב
rôb
H7230
"abundance"
Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
וּ/רְכ֤וּשׁ
rᵉkûwsh
H7399
"property"
Conj | N-ms
It refers to property or possessions, such as livestock or goods, like the riches of King Solomon in 1 Kings.
Definition: 1) property, goods, possessions 1a) property, goods 1a1) general term for all movable goods 1a2) of livestock 1a3) of stores, utensils, etc
Usage: Occurs in 27 OT verses. KJV: good, riches, substance. See also: Genesis 12:5; 1 Chronicles 28:1; Daniel 11:28.
וּ/פְגָרִים֙
peger
H6297
"corpse"
Conj | N-mp
A dead body, either human or animal, as seen in the story of the death of Saul in 1 Samuel 31:8-13. It can also refer to an idol or image that is lifeless and useless.
Definition: 1) corpse, carcass, monument, stela 1a) corpse (of man) 1b) carcass (of animals)
Usage: Occurs in 21 OT verses. KJV: carcase, corpse, dead body. See also: Genesis 15:11; Isaiah 34:3; Isaiah 14:19.
וּ/כְלֵ֣י
kᵉlîy
H3627
"article/utensil"
Conj | N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
חֲמֻד֔וֹת
châmad
H2530
"to desire"
N-fp
This Hebrew word means to take great pleasure in something or someone, like a precious treasure. It's used to describe the beauty of God's creation and the joy of being in a loving relationship. In the Bible, it appears in Genesis and Psalms to express delight and desire.
Definition: v 1) to desire, covet, take pleasure in, delight in 1a) (Qal) to desire 1b) (Niphal) to be desirable 1c) (Piel) to delight greatly, desire greatly
Usage: Occurs in 27 OT verses. KJV: beauty, greatly beloved, covet, delectable thing, ([idiom] great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing). See also: Genesis 2:9; Proverbs 6:25; Psalms 19:11.
וַ/יְנַצְּל֥וּ
nâtsal
H5337
"to rescue"
Conj | V-Piel-ConsecImperf-3mp
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
לָ/הֶ֖ם
""
Prep | Suff
לְ/אֵ֣ין
ʼayin
H369
"nothing"
Prep | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
מַשָּׂ֑א
massâʼ
H4853
"burden"
N-ms
In the Bible, this Hebrew word refers to a message from God, like a prophecy or oracle, often given through a prophet. It can also mean a burden or a song. It appears in books like Isaiah and Ezekiel, where God speaks through prophets to His people.
Definition: 1) load, bearing, tribute, burden, lifting 1a) load, burden 1b) lifting, uplifting, that to which the soul lifts itself up 1c) bearing, carrying 1d) tribute, that which is carried or brought or borne
Usage: Occurs in 59 OT verses. KJV: burden, carry away, prophecy, [idiom] they set, song, tribute. See also: Exodus 23:5; Isaiah 13:1; Psalms 38:5.
וַ/יִּֽהְי֞וּ
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
יָמִ֧ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
שְׁלוֹשָׁ֛ה
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
בֹּזְזִ֥ים
bâzaz
H962
"to plunder"
V-Qal
This verb means to violently take something, like plundering or seizing, often used to describe war and conquest in books like Joshua and Ezekiel. It can also mean to be robbed or taken advantage of.
Definition: 1) to spoil, plunder, prey upon, seize 1a) (Qal) to spoil, plunder, despoil 1b) (Niphal) to be spoiled, plundered 1c) (Pual) to be taken as spoil
Usage: Occurs in 39 OT verses. KJV: catch, gather, (take) for a prey, rob(-ber), spoil, take (away, spoil), [idiom] utterly. See also: Genesis 34:27; Psalms 109:11; Isaiah 10:2.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שָּׁלָ֖ל
shâlâl
H7998
"spoil"
Art | N-ms
Shâlâl refers to the spoils of war, or the booty taken from enemies. It is used in the Bible to describe the plunder or prey taken in battle. In the KJV, it is translated as 'prey' or 'spoil'.
Definition: 1) prey, plunder, spoil, booty 1a) prey 1b) booty, spoil, plunder (of war) 1c) plunder (private) 1d) gain (meaning uncertain)
Usage: Occurs in 64 OT verses. KJV: prey, spoil. See also: Genesis 49:27; 2 Chronicles 15:11; Psalms 68:13.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
רַב
rab
H7227
"many"
Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
הֽוּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
Study Notes — 2 Chronicles 20:25
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 20:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 20:25
- Jamieson-Fausset-Brown on 2 Chronicles 20:25
- Matthew Poole's Commentary on 2 Chronicles 20:25
- Trapp's Commentary on 2 Chronicles 20:25
- Ellicott's Commentary on 2 Chronicles 20:25
- Adam Clarke's Commentary on 2 Chronicles 20:25
- Cambridge Bible on 2 Chronicles 20:25
- Barnes' Notes on 2 Chronicles 20:25
- Sermons on 2 Chronicles 20:25
Context — The Enemies Destroy Themselves
23The Ammonites and Moabites rose up against the inhabitants of Mount Seir, devoting them to destruction. And when they had finished off the inhabitants of Seir, they helped to destroy one another.
24When the men of Judah came to a place overlooking the wilderness, they looked for the vast army, but there were only corpses lying on the ground; no one had escaped.
25Then Jehoshaphat and his people went to carry off the plunder, and they found on the bodies an abundance of goods and valuables —more than they could carry away. They were gathering the plunder for three days because there was so much.
26On the fourth day they assembled in the Valley of Beracah, where they blessed the LORD. Therefore that place is called the Valley of Beracah to this day. 27Then all the men of Judah and Jerusalem, with Jehoshaphat at their head, returned joyfully to Jerusalem, for the LORD had made them rejoice over their enemies.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 30:19–20 | Nothing was missing, young or old, son or daughter, or any of the plunder the Amalekites had taken. David brought everything back. And he recovered all the flocks and herds, which his men drove ahead of the other livestock, calling out, “This is David’s plunder!” |
| 2 | 2 Kings 7:9–16 | Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.” So they went and called out to the gatekeepers of the city, saying, “We went to the Aramean camp and no one was there—not a trace—only tethered horses and donkeys, and the tents were intact.” The gatekeepers shouted the news, and it was reported to the king’s household. So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the field, thinking, ‘When they come out of the city, we will take them alive and enter the city.’” But one of his servants replied, “Please, have scouts take five of the horses that remain in the city. Their plight will be no worse than all the Israelites who are left here. You can see that all the Israelites here are doomed. So let us send them and find out.” Then the scouts took two chariots with horses, and the king sent them after the Aramean army, saying, “Go and see.” And they tracked them as far as the Jordan, and indeed, the whole way was littered with the clothing and equipment the Arameans had thrown off in haste. So the scouts returned and told the king. Then the people went out and plundered the camp of the Arameans. It was then that a seah of fine flour sold for a shekel, and two seahs of barley sold for a shekel, according to the word of the LORD. |
| 3 | Numbers 31:15 | “Have you spared all the women?” he asked them. |
| 4 | Psalms 68:12 | “Kings and their armies flee in haste; she who waits at home divides the plunder. |
| 5 | Ezekiel 39:8–9 | Yes, it is coming, and it will surely happen, declares the Lord GOD. This is the day of which I have spoken. Then those who dwell in the cities of Israel will go out, kindle fires, and burn up the weapons—the bucklers and shields, the bows and arrows, the clubs and spears. For seven years they will use them for fuel. |
| 6 | Proverbs 3:15 | She is more precious than rubies; nothing you desire compares with her. |
| 7 | Exodus 12:35–36 | Furthermore, the Israelites acted on Moses’ word and asked the Egyptians for articles of silver and gold, and for clothing. And the LORD gave the people such favor in the sight of the Egyptians that they granted their request. In this way they plundered the Egyptians. |
| 8 | Exodus 3:22 | Every woman shall ask her neighbor and any woman staying in her house for silver and gold jewelry and clothing, and you will put them on your sons and daughters. So you will plunder the Egyptians.” |
| 9 | Judges 8:24–26 | Then he added, “Let me make a request of you, that each of you give me an earring from his plunder.” (For the enemies had gold earrings because they were Ishmaelites.) “We will give them gladly,” they replied. So they spread out a garment, and each man threw an earring from his plunder onto it. The weight of the gold earrings he had requested was 1,700 shekels, in addition to the crescent ornaments, the pendants, the purple garments of the kings of Midian, and the chains from the necks of their camels. |
| 10 | Romans 8:37 | No, in all these things we are more than conquerors through Him who loved us. |
2 Chronicles 20:25 Summary
This verse shows how God gave the people of Judah a great victory over their enemies, and as a result, they found a huge amount of valuable things that they could take for themselves. It took them three days to collect everything because there was so much, which demonstrates God's incredible provision and care for His people, much like the manna He provided in the wilderness, as described in Exodus 16:4. This event reminds us that God is our Provider and that we can trust in His faithfulness, as promised in Philippians 4:19. By looking at this verse, we can see how God wants to bless and take care of us, even in difficult times.
Frequently Asked Questions
What is the significance of the plunder in 2 Chronicles 20:25?
The abundance of goods and valuables found on the bodies of the defeated armies signifies the Lord's provision and blessing on Judah, as seen in Deuteronomy 8:18, where God reminds the Israelites that He gives them the power to produce wealth.
Why did it take three days to gather the plunder?
The vast amount of goods and valuables was more than the people of Judah could carry away in a single day, demonstrating the extent of God's victory on their behalf, much like the riches of the Promised Land described in Exodus 3:8.
Is this verse promoting materialism or the pursuit of wealth?
No, this verse is highlighting God's faithfulness and provision in the midst of battle, not encouraging the pursuit of wealth for its own sake, as warned against in 1 Timothy 6:10.
How does this event relate to the broader story of Judah?
This event showcases God's deliverance and care for Judah, echoing the covenant promises made to Abraham in Genesis 12:2-3, where God promises to bless and protect His people.
Reflection Questions
- What are some ways God has provided for me in times of need, and how can I express gratitude for those blessings?
- How can I apply the principle of trusting in God's provision, as seen in 2 Chronicles 20:25, to my own life and circumstances?
- In what ways can I use the resources God has given me to bless and serve others, rather than solely pursuing personal gain?
- What does this verse teach me about the character of God, and how can I deepen my understanding of His nature and ways?
Gill's Exposition on 2 Chronicles 20:25
And when Jehoshaphat and his people came to take the spoil of them,.... Which was all they had to do; they had no need to fight, as they were told, the Lord had fought for them: they found among them
Jamieson-Fausset-Brown on 2 Chronicles 20:25
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for
Matthew Poole's Commentary on 2 Chronicles 20:25
Riches and precious jewels; which they brought with them, partly, to corrupt any of Jehoshaphat’ s officers as they saw occasion; partly, to procure necessaries for their vast army from time to time; and partly, because they came as to a triumph rather than to a fight, being secure and confident of the victory because of their great numbers, and especially because they thought to surprise Jehoshaphat ere he could make any considerable preparations against them; God also permitting them to be puffed up to their own destruction.
Trapp's Commentary on 2 Chronicles 20:25
2 Chronicles 20:25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.Ver. 25. Both riches.] The Hebrew Recush sounds like it. It signifieth substance, or gathered goods; for it hath the name of getting and gathering. And precious jewels.] Vasa desideriorum, gold rings, precious stones, chains of pearl, &c. Pharaoh’ s horses had golden trappings. And the Midianitish camels had chains of gold about their necks.
Ellicott's Commentary on 2 Chronicles 20:25
(25) When.—Omit. They found.—And found.Among them in abundance both riches.—Instead of bβhθm, “among them,” the LXX. reads bĕ ?hηmβh, “cattle,” which seems preferable. “And found cattle in abundance and substance” (rĕ ?kϋsh, movable goods of all sorts, including flocks and herds; Genesis 12:5). With the dead bodies.—And corpses, which they stripped of their ornaments and clothing. But bĕ ?gβdξm, “clothes,” not pĕ ?gβrhn, “corpses,” should be read with some MSS., and apparently the Vulg., “inter cadavera . . . vestes quoque.” The Syriac has, “and they found among them a very great spoil and property, and bridles, and horses, and vessels of desire;” the Arabic, “and he found an immense booty, and herds and splendid garments.” The LXX. has τκῦλα, “spoils.” Precious jewels.—Literally, vessels of desirable things, i.e.,costly articles; a phrase only met with hero: LXX., well, σκεύηἐπιθυμητὰ.Which they stripped off for themselves.—Or, and they spoiled them, i.e., the enemy. (Comp. Exodus 3:22; LXX., e ἐσκύλευσανἑαυτοῖς.) More than they could carry away.—Literally, until there was no loading or carrying.Gathering—i.e., taking away (bτzĕ ?zξm, “plundering”). Comp. Judges 8:24-26 (the spoils of Midian). The amount of the spoil is explained by the circumstance that the invaders had intended to effect a permanent settlement in Judah, and so brought all their goods with them (2 Chronicles 20:11). (Comp.
Psalms 83:12.) The invasion was thus similar in character to the migrations of the barbarian hordes, which broke repeatedly over the declining Roman empire, though of course it was on a much smaller scale. Its repulse, however, has proved not less momentous in the history of mankind, than that of the Persians at Marathon, or of the Saracens at Roncesvalles. The greatness of the overthrow may be inferred from the fact that the prophet Joel makes it a type of the coming judgment of Israel’s enemies in the “Valley of Jehoshaphat”—a prophetic designation which alludes at once to the catastrophe recorded here, and to the truth that “Jehovah is judge” of all the earth (Joe 3:2; Joe 3:12; Joe 3:14).
Adam Clarke's Commentary on 2 Chronicles 20:25
Verse 25. Both riches with the dead bodies] For פגרים peparim, dead bodies, בגדים begadim, garments, is the reading of eight MSS. in the collections of Kennicott and De Rossi, and in several ancient editions. None of the versions have dead bodies except the Chaldee. The words might be easily mistaken for each other, as the פ pe, if a little faint in the under dot might easily pass for a ב beth; and we know that the ר resh and ד daleth, are frequently interchanged and mistaken for each other, both in Hebrew and Syriac. I believe garments to be the true reading; and as to the clause which they stripped off for themselves, it should be understood thus: Which they seized for themselves, &c.
Cambridge Bible on 2 Chronicles 20:25
25. to take away the spoil] R.V. to take the spoil. they found among them in abundance both riches with the dead bodies] The Heb. text is faulty. LXX. εὗρονκτήνηπολλὰκαὶἀποσκευὴνκαὶσκῦλα, i.e. “they found much cattle and property and spoils.” in gathering] R.V. in taking.
Barnes' Notes on 2 Chronicles 20:25
Riches with the dead bodies - Several manuscripts give another reading: “riches, and garments.”
Sermons on 2 Chronicles 20:25
| Sermon | Description | |
|---|---|---|
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Evangelism 03 Peter's Sermon in Acts by Welcome Detweiler | In this sermon, the speaker emphasizes the importance of unity in preaching the message of Jesus Christ. He highlights the unity among the disciples as they stand together with Pet |
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The Duty of Helping Others to Seek the Saints' Rest by Richard Baxter | Richard Baxter preaches about the urgency and importance of helping others find the saints' everlasting rest, emphasizing the duty of Christians to actively work towards the salvat |
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This Day Is a Day of Good Tidings. by F.B. Meyer | F.B. Meyer emphasizes that today is a day of good tidings, reflecting on the miraculous deliverance from famine experienced by the lepers in 2 Kings. He urges believers to share th |
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Our Daily Homily - 2 Kings by F.B. Meyer | F.B. Meyer emphasizes the call to live as true 'men of God,' reflecting God's holiness and grace in our lives, as exemplified by Elijah and Elisha. He urges believers to be filled |
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Forsaken and Found by Thomas Bradbury | Thomas Bradbury preaches on the marvellous grace of Jehovah-Jesus revealed in the narrative of David finding an Egyptian in the field. The sermon highlights the kindness and compas |
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From Footlights to Fame by Billy Strachan | In this sermon, the speaker shares his personal experience of being a part of the Hollywood Christian group and having access to Paramount Warner Brothers studio for three years. H |
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Redemption: Grace and Love by Stephen Kaung | In this sermon, the preacher emphasizes the importance of meeting God's needs through love and grace. He uses the example of the Israelites building the Tabernacle to illustrate th |