1 Samuel 4:19
1 Samuel 4:19 in Multiple Translations
Now Eli’s daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news of the capture of God’s ark and the deaths of her father-in-law and her husband, she collapsed and gave birth, for her labor pains overtook her.
¶ And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
And his daughter-in-law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth; for her pains came upon her.
And his daughter-in-law, the wife of Phinehas, was with child and near the time when she would give birth; and when she had the news that the ark of God had been taken and that her father-in-law and her husband were dead, her pains came on her suddenly and she gave birth.
His daughter-in-law, Phinehas' wife, was pregnant and about to give birth. When she heard the news that the Ark of God had been captured, and that her father-in-law and her husband were dead, she went into labor and gave birth, but her labor pains were too strong.
And his daughter in lawe Phinehas wife was with childe neere her trauell: and when she heard the report that the Arke of God was taken, and that her father in lawe and her husband were dead, she bowed her selfe, and trauailed: for her paines came vpon her.
And his daughter-in-law, wife of Phinehas, [is] pregnant, about to bear, and she heareth the report of the taking of the ark of God, that her father-in-law and her husband have died, and she boweth, and beareth, for her pains have turned upon her.
His daughter-in-law, Phinehas’ wife, was with child, near to giving birth. When she heard the news that God’s ark was taken and that her father-in-law and her husband were dead, she bowed herself and gave birth; for her pains came on her.
And his daughter-in-law, the wife of Phinehas, was with child near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law, and her husband were dead, she bowed herself, and travailed; for her pains came upon her.
And his daughter in law the wife of Phinees, was big with child, and near her time: and hearing the news that the ark of God was taken, and her father in law, and her husband, were dead, she bowed herself and fell in labour: for her pains came upon her on a sudden.
The wife/widow of Eli’s son Phinehas was pregnant, and it was almost time for her to give birth to her baby. When she heard that God’s sacred chest had been captured and that her husband and her father-in-law were dead, her labor pains suddenly began. She quickly gave birth to a boy.
Berean Amplified Bible — 1 Samuel 4:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 4:19 Interlinear (Deep Study)
BIB
HEB
וְ/כַלָּת֣/וֹ
אֵֽשֶׁת
פִּינְחָס֮
הָרָ֣ה
לָ/לַת֒
וַ/תִּשְׁמַ֣ע
אֶת
הַ/שְּׁמֻעָ֔ה
אֶל
הִלָּקַח֙
אֲר֣וֹן
הָ/אֱלֹהִ֔ים
וּ/מֵ֥ת
חָמִ֖י/הָ
וְ/אִישָׁ֑/הּ
וַ/תִּכְרַ֣ע
וַ/תֵּ֔לֶד
כִּֽי
נֶהֶפְכ֥וּ
עָלֶ֖י/הָ
צִרֶֽי/הָ
וְ/כַלָּת֣/וֹ
kallâh
H3618
daughter-in-law
Conj | N-fs | Suff
אֵֽשֶׁת
ʼishshâh
H802
woman
N-fs
פִּינְחָס֮
Pîynᵉchâç
H6372
Phinehas
N-proper
הָרָ֣ה
hâreh
H2030
pregnant
Adj
לָ/לַת֒
yâlad
H3205
to beget
Prep | V-Qal-Inf-a
וַ/תִּשְׁמַ֣ע
shâmaʻ
H8085
to hear
Conj | V-Qal-ConsecImperf-3fs
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/שְּׁמֻעָ֔ה
shᵉmûwʻâh
H8052
tidings
Art | N-fs
אֶל
ʼêl
H413
to(wards)
Prep
הִלָּקַח֙
lâqach
H3947
to take
V-Niphal-Inf-a
אֲר֣וֹן
ʼârôwn
H727
ark
N-cs
הָ/אֱלֹהִ֔ים
ʼĕlôhîym
H430
God
Art | N-mp
וּ/מֵ֥ת
mûwth
H4191
to die
Conj | V-Qal-Perf-3ms
חָמִ֖י/הָ
châm
H2524
father-in-law
N-ms | Suff
וְ/אִישָׁ֑/הּ
ʼîysh
H376
man
Conj | N-ms | Suff
וַ/תִּכְרַ֣ע
kâraʻ
H3766
to bow
Conj | V-Qal-ConsecImperf-3fs
וַ/תֵּ֔לֶד
yâlad
H3205
to beget
Conj | V-Qal-ConsecImperf-3fs
כִּֽי
kîy
H3588
for
Conj
נֶהֶפְכ֥וּ
hâphak
H2015
to overturn
V-Niphal-Perf-3cp
עָלֶ֖י/הָ
ʻal
H5921
upon
Prep | Suff
צִרֶֽי/הָ
tsîyr
H6735
envoy
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 4:19
וְ/כַלָּת֣/וֹ
kallâh
H3618
"daughter-in-law"
Conj | N-fs | Suff
In biblical times, this word referred to a bride or daughter-in-law, like Rebekah who became Isaac's bride in Genesis 24:67.
Definition: : bride 1) bride, daughter-in-law 1a) daughter-in-law 1b) bride, young wife Also means: kal.lah (כַּלָּה ": daughter-in-law" H3618H)
Usage: Occurs in 34 OT verses. KJV: bride, daughter-in-law, spouse. See also: Genesis 11:31; Song of Solomon 4:10; Isaiah 49:18.
אֵֽשֶׁת
ʼishshâh
H802
"woman"
N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
פִּינְחָס֮
Pîynᵉchâç
H6372
"Phinehas"
N-proper
Phinehas was a priest in the Bible who was known for his zeal and dedication to God. He was the son of Eleazar and the grandson of Aaron, and his actions helped to stop a plague in Israel. Phinehas is also mentioned in the book of Ezra as a helper.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.33; father of: Eleazar (H0499K) § Phinehas = "mouth of brass" 1) son of Eleazar and grandson of Aaron; his zealousness for the Lord averted a plague on Israel and gained him the promise of the Lord of an everlasting priesthood in his family 2) a priest and the son of the priest Eli 3) the father of a helper of Ezra
Usage: Occurs in 24 OT verses. KJV: Phinehas. See also: Exodus 6:25; 1 Samuel 4:4; Psalms 106:30.
הָרָ֣ה
hâreh
H2030
"pregnant"
Adj
This Hebrew word means to be pregnant, as seen in Genesis when women like Sarah and Rachel conceive. It describes a woman with child, emphasizing the miracle of new life. The KJV Bible translates it as 'with child' or 'conceive'.
Definition: pregnant Also means: ha.riy.yah (הָרִיָּה "pregnant" H2030B)
Usage: Occurs in 16 OT verses. KJV: (be, woman) with child, conceive, [idiom] great. See also: Genesis 16:11; 2 Kings 8:12; Isaiah 7:14.
לָ/לַת֒
yâlad
H3205
"to beget"
Prep | V-Qal-Inf-a
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
וַ/תִּשְׁמַ֣ע
shâmaʻ
H8085
"to hear"
Conj | V-Qal-ConsecImperf-3fs
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שְּׁמֻעָ֔ה
shᵉmûwʻâh
H8052
"tidings"
Art | N-fs
This Hebrew word means news or a report, often referring to a message or announcement, like the tidings of Jesus' birth in the Gospel of Luke.
Definition: 1) report, news, rumour 1a) report, news, tidings 1b) mention
Usage: Occurs in 24 OT verses. KJV: bruit, doctrine, fame, mentioned, news, report, rumor, tidings. See also: 1 Samuel 2:24; Isaiah 28:19; Psalms 112:7.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הִלָּקַח֙
lâqach
H3947
"to take"
V-Niphal-Inf-a
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֲר֣וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
הָ/אֱלֹהִ֔ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
וּ/מֵ֥ת
mûwth
H4191
"to die"
Conj | V-Qal-Perf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
חָמִ֖י/הָ
châm
H2524
"father-in-law"
N-ms | Suff
A father-in-law is the father of your spouse, like a relative by marriage. This term is used in the Bible to describe family relationships.
Definition: father-in-law, husband's father
Usage: Occurs in 4 OT verses. KJV: father in law. See also: Genesis 38:13; 1 Samuel 4:19; 1 Samuel 4:21.
וְ/אִישָׁ֑/הּ
ʼîysh
H376
"man"
Conj | N-ms | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וַ/תִּכְרַ֣ע
kâraʻ
H3766
"to bow"
Conj | V-Qal-ConsecImperf-3fs
To bow means to bend your knee or sink down in reverence, like when you pray or worship. In Genesis 24:52 and Exodus 4:31, people bow down to show respect and humility. It is a sign of surrender and submission.
Definition: 1) to bend, kneel, bow, bow down, sink down to one's knees, kneel down to rest (of animals), kneel in reverence 1a) (Qal) 1a1) to bow 1a2) to bow down, crouch 1a3) to bow down over 1a4) to tilt, lean 1b) (Hiphil) to cause to bow
Usage: Occurs in 32 OT verses. KJV: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, [idiom] very. See also: Genesis 49:9; Esther 3:5; Psalms 17:13.
וַ/תֵּ֔לֶד
yâlad
H3205
"to beget"
Conj | V-Qal-ConsecImperf-3fs
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נֶהֶפְכ֥וּ
hâphak
H2015
"to overturn"
V-Niphal-Perf-3cp
To overturn means to turn something around or change it completely, often implying a reversal or transformation. This can be seen in the Bible when something is turned upside down or changed radically.
Definition: 1) to turn, overthrow, overturn 1a) (Qal) 1a1) to overturn, overthrow 1a2) to turn, turn about, turn over, turn around 1a3) to change, transform 1b) (Niphal) 1b1) to turn oneself, turn, turn back 1b2) to change oneself 1b3) to be perverse 1b4) to be turned, be turned over, be changed, be turned against 1b5) to be reversed 1b6) to be overturned, be overthrown 1b7) to be upturned 1c) (Hithpael) 1c1) to transform oneself 1c2) to turn this way and that, turn every way 1d) (Hophal) to turn on someone
Usage: Occurs in 92 OT verses. KJV: [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way). See also: Genesis 3:24; Job 30:15; Psalms 30:12.
עָלֶ֖י/הָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
צִרֶֽי/הָ
tsîyr
H6735
"envoy"
N-mp | Suff
A pang refers to a sharp feeling of pain or distress, like the sorrow felt by King David in Psalm 55:4. It can also mean a messenger or ambassador, like the ones sent by King Solomon in 1 Kings 5:8.
Definition: envoy, messenger
Usage: Occurs in 11 OT verses. KJV: ambassador, hinge, messenger, pain, pang, sorrow. Compare H6736 (צִיר). See also: 1 Samuel 4:19; Isaiah 18:2; Proverbs 13:17.
Study Notes — 1 Samuel 4:19
Show Verse Quote Highlights
- Context
- 1 Samuel 4:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 4:19
- Jamieson-Fausset-Brown on 1 Samuel 4:19
- Matthew Poole's Commentary on 1 Samuel 4:19
- Trapp's Commentary on 1 Samuel 4:19
- Adam Clarke's Commentary on 1 Samuel 4:19
- Cambridge Bible on 1 Samuel 4:19
- Sermons on 1 Samuel 4:19
Context — The Death of Eli
17The messenger answered, “Israel has fled before the Philistines, and there has been a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured.”
18As soon as the ark of God was mentioned, Eli fell backward from his chair by the city gate, and being old and heavy, he broke his neck and died. And Eli had judged Israel forty years.
19Now Eli’s daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news of the capture of God’s ark and the deaths of her father-in-law and her husband, she collapsed and gave birth, for her labor pains overtook her.
20As she was dying, the women attending to her said, “Do not be afraid, for you have given birth to a son!” But she did not respond or pay any heed. 21And she named the boy Ichabod, saying, “The glory has departed from Israel,” because the ark of God had been captured and her father-in-law and her husband had been killed.1 Samuel 4:19 Summary
This verse tells us about a woman who was pregnant and about to give birth when she heard some very bad news. She was so shocked and distressed that she collapsed and gave birth, which shows how much the news affected her. The news was about the capture of the ark of God, which was a symbol of God's presence and power, and the death of her husband and father-in-law (as seen in 1 Samuel 4:17-18). This event reminds us that God is sovereign and in control, even in difficult and unexpected circumstances, as seen in Romans 8:28 and Psalm 23:4.
Frequently Asked Questions
Why did the wife of Phinehas collapse and give birth when she heard the news about the ark and her family?
She collapsed because the news was so shocking and distressing, and her labor pains overtook her, as seen in 1 Samuel 4:19. This event is similar to other instances in the Bible where traumatic news causes physical reactions, such as Rachel's death in Genesis 35:16-20.
What is the significance of the ark of God being captured in this verse?
The capture of the ark of God was a significant event because it represented the presence and power of God among the Israelites, as seen in Exodus 25:22 and 1 Samuel 4:11. Its capture was a devastating blow to the Israelites and a sign of God's judgment on their sin.
How does this verse relate to the theme of God's judgment and mercy?
This verse illustrates God's judgment on the sin of the Israelites, particularly the corruption of the priests, as seen in 1 Samuel 2:12-17 and 1 Samuel 3:13. However, it also sets the stage for God's mercy and restoration, as seen in the subsequent chapters of 1 Samuel.
What can we learn from the wife of Phinehas' reaction to the news?
We can learn that our reactions to traumatic news can reveal our trust and faith in God, as seen in Psalm 112:7-8. The wife of Phinehas' collapse and giving birth show her overwhelming grief and shock, but also her lack of faith in God's sovereignty, as seen in Psalm 46:1-3.
Reflection Questions
- How do I respond to traumatic news, and what does it reveal about my trust in God?
- What are some ways I can prepare myself for unexpected and distressing events, like the wife of Phinehas?
- How can I balance my emotions and faith when faced with devastating news, like the capture of the ark of God?
- What does this verse teach me about God's presence and power in my life, and how can I trust in His sovereignty?
Gill's Exposition on 1 Samuel 4:19
And his daughter in law, Phinehas's wife, was with child, near to be delivered,.... Was near her time, as it is commonly expressed.
Jamieson-Fausset-Brown on 1 Samuel 4:19
And his daughter in law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she
Matthew Poole's Commentary on 1 Samuel 4:19
To wit, before her time, which is oft the effect of great terrors, both in women and in other creatures, .
Trapp's Commentary on 1 Samuel 4:19
1 Samuel 4:19 And his daughter in law, Phinehas’ wife, was with child, [near] to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.Ver. 19. That the ark af God was taken.] Here likewise lay the pinch of this good woman’ s grief. The miseries of the Church made Melancthon almost neglect the death of his most beloved children: they cost Oecolampadius his life.
Adam Clarke's Commentary on 1 Samuel 4:19
Verse 19. And his daughter-in-law] This is another very affecting story; the defeat of Israel, the capture of the ark, the death of her father-in-law, and the slaughter of her husband, were more than a woman in her circumstances, near the time of her delivery could bear. She bowed, travailed, was delivered of a son, gave the child a name indicative of the ruined state of Israel, and expired!
Cambridge Bible on 1 Samuel 4:19
19–22. Death of Eli’s Daughter in Law 19. his daughter in law] Her death is recorded (a) as being a further fulfilment of the doom of Eli’s house: (b) for the sake of her pathetic dying words about the Ark.
Sermons on 1 Samuel 4:19
| Sermon | Description | |
|---|---|---|
|
1 Samuel 4:13 by Joshua Daniel | This sermon emphasizes the importance of trembling for the presence of God, using the story of Eli and his sons as a cautionary tale. It highlights the consequences of hidden sin a |
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Exposition on Psalm 78 by St. Augustine | St. Augustine preaches about the journey of the Israelites in the desert, highlighting their ungratefulness towards God despite His blessings and the consequences of their disobedi |