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Psalms 62:11
Verse
Context
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
once; twice--(as in Job 33:14; Job 40:5), are used to give emphasis to the sentiment. God's power is tempered by His mercy, which it also sustains.
John Gill Bible Commentary
God hath spoken once,.... One word of his is more to be confided in, and depended on, than all the men and things in the world. The meaning is not that God hath only spoke once; he has spoke often; he spoke all things out of nothing in creation; he spoke all the words of the law at Mount Sinai; he spoke by the prophets under the Old Testament dispensation, and by his Son in the last days, and still by the ministers of the Gospel: but the sense is, that what God has once spoken stands; it is irreversible and immutable; it is firm, sure, and unalterable; he does not repent, he cannot lie, nor will he alter the thing that is gone out of his lips; and therefore his word is to be trusted to, when men of high degree are a lie; twice have I heard this; that is, many times, as Kimchi explains it: the Targum refers this, and the preceding clause, to the delivery of the law: "one law God spake, and twice we heard it from the mouth of Moses the great scribe;'' but the meaning is, that the psalmist had heard of two things, and was well assured of the truth of them, and which were the foundation of his trust and confidence; one is mentioned in this verse and the other in Psa 62:12; the first is, that power belongeth unto God; great power, even almighty power, as appears from the creation of all things out of nothing, the preservation of them in their beings, the government of the world, the redemption of his people by Christ, the work of grace upon their hearts by his Spirit, the perseverance of the saints, their deliverance from their enemies, and the destruction of them. The ancient Cabalists (n) among the Jews have endeavoured, from this passage, to establish a Trinity in unity, they speak of "three superior "Sephirot", or numbers; and of them it is said, "God hath spoken once, twice have I heard this": once and twice, lo, the three superior numbers, of whom it is said, one, one, one, three ones; and this is the meaning of "God hath spoken once, twice have I heard this; this" in it makes them one.'' (n) Tikkune Zohar, Correct. 38. fol. 82. 1.
Tyndale Open Study Notes
62:11-12 Strength and unfailing love remain in balance only in God. He cares for his people by ridding the world of evildoers (see 1:6).
Psalms 62:11
Waiting on God
10Place no trust in extortion, or false hope in stolen goods. If your riches increase, do not set your heart upon them. 11God has spoken once; I have heard this twice: that power belongs to God, 12and loving devotion to You, O Lord. For You will repay each man according to his deeds.
- Scripture
- Sermons
- Commentary
Why God Used D. L. Moody
By R.A. Torrey0Power Of PrayerSurrender to GodPSA 62:11MAT 6:24ACT 1:8ROM 10:141CO 9:22EPH 5:181TH 5:17JAS 4:10R.A. Torrey emphasizes the reasons why God used D. L. Moody so powerfully, highlighting Moody's complete surrender to God, his fervent prayer life, and his deep commitment to studying the Bible. Torrey notes that Moody's humility, freedom from the love of money, and his passionate desire for the salvation of souls were key factors in his effectiveness as a preacher. He also points out that Moody's clear experience of being filled with the Holy Spirit was crucial to his ministry. Ultimately, Torrey encourages listeners to emulate Moody's example to be used by God in their own lives.
The Power of the Holy Spirit
By R.A. Torrey0Empowerment in ChristThe Holy SpiritPSA 62:11JHN 14:26JHN 15:26JHN 16:8ACT 1:8ROM 8:21CO 3:21GAL 5:22EPH 3:16TIT 3:5R.A. Torrey emphasizes the transformative power of the Holy Spirit in the life of a believer, explaining that the Holy Spirit imparts God's power to individuals, enabling them to live victoriously and serve effectively. He highlights that understanding and claiming the Holy Spirit's work is essential for experiencing the fullness of God's power, which includes revealing Christ, convicting of sin, renewing lives, and guiding believers in truth and prayer. Torrey stresses the importance of the Word of God as the instrument through which the Holy Spirit operates, and he encourages believers to rely on the Spirit for strength, guidance, and the manifestation of Christlike character.
(God-Centered Praying) 9. to God Be the Glory
By Zac Poonen0GEN 15:6PSA 62:11ISA 42:8MAT 7:22MAT 25:31ACT 17:26PHP 3:131TI 6:5REV 1:8Zac Poonen preaches on the Lord's Prayer, emphasizing the importance of beginning and ending our prayers with a focus on God's kingdom, power, and glory. He highlights the significance of acknowledging God as the Alpha and Omega, the center and circumference of our lives, and the One we live and move in. Poonen draws parallels between the final statements of the prayer and the temptations Jesus faced in the wilderness, emphasizing the need for humility, servanthood, and giving all glory to God alone.
Source of Power
By Hudson Taylor0PSA 62:11JHN 14:26ACT 1:8ACT 2:4EPH 3:20James Hudson Taylor emphasizes the truth that power belongs to God, and He demonstrates it according to His sovereign will, not erratically but in alignment with His promises. Despite facing formidable opponents and hindrances, believers can find strength in the Almighty God. Taylor highlights that God's power is not only His possession but also available to His people, who are supernaturally born, sustained, and led by Him. Just as Jesus declared all power given to Him before ascending, believers receive power through the Holy Spirit, who remains with them always.
Thine Is the Kingdom the Power and the Glory Forever
By Zac Poonen0Giving Glory to GodGod's AuthorityPower Of God1CH 29:11PSA 62:11PSA 112:7MAT 4:10MAT 6:13LUK 17:17ROM 11:36PHP 4:6COL 3:171PE 4:11Zac Poonen emphasizes the significance of the phrase 'Thine is the kingdom, the power, and the glory forever' from the Lord's Prayer, explaining that it reflects God's ultimate authority, power, and the glory He deserves. He urges believers to submit to God's government in all aspects of life, including speech, finances, and time management, highlighting that true joy and peace come from accepting His authority. Poonen also stresses the importance of recognizing God's power to overcome fear and sinful habits, and the necessity of giving thanks and glory to God for all achievements, as everything we have is a result of His grace.
Of the Omnipotence of God.
By John Gill0Omnipotence of GodTrust in God's PowerGEN 17:1PSA 62:11MAT 28:18LUK 1:37JHN 5:28ROM 1:20EPH 3:20PHP 3:211PE 1:5REV 1:8John Gill emphasizes the omnipotence of God, asserting that His power is inherent to His nature and essential for His divine attributes. He explains that God's omnipotence is evident in creation, providence, redemption, and the perseverance of believers, highlighting that nothing is impossible for God. Gill argues that God's power is absolute and unbounded, and that it is crucial for the fulfillment of His promises and the execution of His will. He also notes that while God cannot act contrary to His nature, this does not limit His omnipotence but rather affirms it. Ultimately, Gill's sermon serves to inspire awe and trust in God's limitless power.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
once; twice--(as in Job 33:14; Job 40:5), are used to give emphasis to the sentiment. God's power is tempered by His mercy, which it also sustains.
John Gill Bible Commentary
God hath spoken once,.... One word of his is more to be confided in, and depended on, than all the men and things in the world. The meaning is not that God hath only spoke once; he has spoke often; he spoke all things out of nothing in creation; he spoke all the words of the law at Mount Sinai; he spoke by the prophets under the Old Testament dispensation, and by his Son in the last days, and still by the ministers of the Gospel: but the sense is, that what God has once spoken stands; it is irreversible and immutable; it is firm, sure, and unalterable; he does not repent, he cannot lie, nor will he alter the thing that is gone out of his lips; and therefore his word is to be trusted to, when men of high degree are a lie; twice have I heard this; that is, many times, as Kimchi explains it: the Targum refers this, and the preceding clause, to the delivery of the law: "one law God spake, and twice we heard it from the mouth of Moses the great scribe;'' but the meaning is, that the psalmist had heard of two things, and was well assured of the truth of them, and which were the foundation of his trust and confidence; one is mentioned in this verse and the other in Psa 62:12; the first is, that power belongeth unto God; great power, even almighty power, as appears from the creation of all things out of nothing, the preservation of them in their beings, the government of the world, the redemption of his people by Christ, the work of grace upon their hearts by his Spirit, the perseverance of the saints, their deliverance from their enemies, and the destruction of them. The ancient Cabalists (n) among the Jews have endeavoured, from this passage, to establish a Trinity in unity, they speak of "three superior "Sephirot", or numbers; and of them it is said, "God hath spoken once, twice have I heard this": once and twice, lo, the three superior numbers, of whom it is said, one, one, one, three ones; and this is the meaning of "God hath spoken once, twice have I heard this; this" in it makes them one.'' (n) Tikkune Zohar, Correct. 38. fol. 82. 1.
Tyndale Open Study Notes
62:11-12 Strength and unfailing love remain in balance only in God. He cares for his people by ridding the world of evildoers (see 1:6).