1 Samuel 4:10
Verse
Context
The Philistines Capture the Ark
9Take courage and be men, O Philistines! Otherwise, you will serve the Hebrews just as they served you. Now be men and fight!”10So the Philistines fought, and Israel was defeated, and each man fled to his tent. The slaughter was very great—thirty thousand foot soldiers of Israel fell.11The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.
Sermons
David Guzik
Chuck Smith
T. Austin-SparksSummary
Commentary
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Stimulated in this way, they fought and smote Israel, so that every one fled home ("to his tent," see at Jos 22:8), and 30,000 men of Israel fell. The ark also was taken, and the two sons of Eli died, i.e., were slain when the ark was taken, - a practical proof to the degenerate nation, that Jehovah, who was enthroned above the cherubim, had departed from them, i.e., had withdrawn His gracious presence. (Note: "It is just the same now, when we take merely a historical Christ outside us for our Redeemer. He must prove His help chiefly internally by His Holy Spirit, to redeem us out of the hand of the Philistines; though externally He must not be thrown into the shade, as accomplishing our justification. If we had not Christ, we could never stand. For there is no help in heaven and on earth beside Him. But if we have Him in no other way than merely without us and under us, if we only preach about Him, teach, hear, read, talk, discuss, and dispute about Him, take His name into our mouth, but will not let Him work and show His power in us, He will no more help us than the ark helped the Israelites." - Berleburger Bible.)
John Gill Bible Commentary
And the Philistines fought,.... With great ardour and spirit, quitted themselves like men of valour and courage, their case being desperate as they imagined, since God was in the camp of Israel: and Israel was smitten: were routed and beaten: and they fled every man into his tent; such of them as escaped the sword of the Philistines fled to their own houses in the several cities from whence they came; so the Targum,"every man to his city''so that their army was quite broken up: and there was a very great slaughter far greater than in the first battle: For there fell of Israel thirty thousand footmen; their army chiefly, if not altogether, consisting of footmen, there being few horses in Israel; and if any cavalry now, these may be supposed to flee; before they lost only 4000, now 30,000; so that the ark was no security to them, which was suffered, to show their vain trust and confidence in it.
Matthew Henry Bible Commentary
Here is a short account of the issue of this battle. I. Israel was smitten, the army dispersed and totally routed, not retiring into the camp, as before (Sa1 4:2) when they hoped to rally again, but returning to their tents, every man shifting for his own safety and making the best of his way home, despairing to make head any more; and 30,000 were slain in the field of battle, Sa1 4:10. Israel was put to the worse, 1. Though they had the better cause, were the people of God and the Philistines were uncircumcised; they stood up in necessary defence of their just rights and liberties against invaders, and yet they failed of success, for their rock had sold them. A good cause often suffers for the sake of the bad men that undertake it. 2. Though they had the greater confidence, and were the more courageous. They shouted, while the Philistines trembled, and yet, when God pleased so to order it, the Philistines' terrors were turned into triumphs, and Israel's shouts into lamentations. 3. Though they had the ark of God with them. External privileges will secure none that abuse them and do not live up to them. The ark in the camp will add nothing to its strength when there is an Achan in it. II. The ark itself was taken by the Philistines; and Hophni and Phinehas, who it is likely kept close to it, and when it was in danger ventured far in the defense of it, because by it they got their living, were both slain, Sa1 4:11. To this sad even the Psalmist refers, Psa 78:61. 64, He delivered his strength into captivity, and his glory into the enemy's hands. Their priests fell by the sword. 1. The slaughter of the priests, considering their bad character, was no great loss to Israel, but it was a dreadful judgment upon the house of Eli. The word which God had spoken was fulfilled in it (Sa1 2:34): This shall be a sign unto thee, an earnest of the judgments threatened, thy two sons shall die both in one day, and so shall all the increase of thy house die in the flower of their age, v. 33. If Eli had done his duty, and put them, as polluted, from the priesthood (Neh 7:64), they might have lived, though in disgrace; but now God takes the work into his own hands, and chases them out of the world by the sword of the uncircumcised. The Lord is known by those judgments which he executeth. It is true the sword devours one as well as another, but these were waited for of the sword, marked for vengeance. They were out of the place; what had they to do in the camp? When men leave the way of their duty they shut themselves out of God's protection. But this was not all; they had betrayed the ark, by bringing it into danger, without a warrant from God, and this filled the measure of their iniquities. But, 2. The taking of the ark was a very great judgment upon Israel, and a certain token of God's hot displeasure against them. Now they are made to see their folly in trusting to their external privileges which they had by their wickedness forfeited them, and fancying that the ark would save them when God had departed from them. Now they are made to reflect, with the utmost regret, upon their own rashness and presumption in bringing the ark into the camp and so exposing it, and wish a thousand times they had left it where God had fixed it. Now they are convinced that God will not be prescribed to by vain and foolish men, and that though he has bound us to his ark he has not bound himself to it, but will rather deliver it into the hands of his sworn enemies than suffer it to be profaned by his false friends, and countenance their superstition. Let none think to shelter themselves from the wrath of God under the cloak of a visible profession, for there will be those cast into outer darkness that have eaten and drunk in Christ's presence.
Tyndale Open Study Notes
4:10 30,000 was more than seven times as many as haddied previously without the Ark (4:2). The Israelites learned the hard way that the Ark was not a talisman to ward off misfortune.
1 Samuel 4:10
The Philistines Capture the Ark
9Take courage and be men, O Philistines! Otherwise, you will serve the Hebrews just as they served you. Now be men and fight!”10So the Philistines fought, and Israel was defeated, and each man fled to his tent. The slaughter was very great—thirty thousand foot soldiers of Israel fell.11The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.
- Scripture
- Sermons
- Commentary
(1 Samuel) the Raiding of the Ark
By David Guzik93430:091SA 3:11SA 4:31SA 4:10PSA 46:10MAT 6:33EPH 6:10REV 12:12In this sermon, the speaker emphasizes that God cannot be manipulated or controlled by human plans or programs. He uses the example of Israel's defeat by the Philistines to illustrate this point. Despite the excitement and rejoicing of the Israelites when the Ark of the Covenant was brought into their camp, nothing spiritually significant was happening. The speaker warns against relying on outward appearances and emphasizes the need for genuine spiritual transformation.
Leviticus 26:3
By Chuck Smith0ObedienceGod's PromisesLEV 26:3JDG 6:11SA 4:101KI 17:12KI 6:282KI 17:25PSA 102:16ISA 27:6JER 25:11EZK 37:21Chuck Smith emphasizes the certainty of God's promises as outlined in Leviticus 26:3, highlighting the importance of obedience to God's statutes and commandments. He explains that our choices determine the blessings we receive, such as peace, protection, and God's presence, which are by-products of a life lived in obedience. Conversely, disobedience leads to dire consequences, including futility and desolation. Smith reassures that God's word is sure, as He has fulfilled His promises in the past and will continue to do so in the future.
The Ark of Glory
By T. Austin-Sparks0The Glory of GodThe Ark of the Covenant1SA 4:10T. Austin-Sparks emphasizes the significance of the Ark of the Covenant as a representation of the glory of Jesus Christ, illustrating how the ark embodies life through the Word of God, divine provision, and the high priesthood of Aaron. He discusses the historical journey of the ark, highlighting moments of both victory and defeat, and how the glory of God can depart due to spiritual decline, yet ultimately remains powerful and unyielding against adversaries. The sermon culminates in the assurance that despite challenges, the glory of Jesus will ultimately prevail and fill the Church for all generations.
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Stimulated in this way, they fought and smote Israel, so that every one fled home ("to his tent," see at Jos 22:8), and 30,000 men of Israel fell. The ark also was taken, and the two sons of Eli died, i.e., were slain when the ark was taken, - a practical proof to the degenerate nation, that Jehovah, who was enthroned above the cherubim, had departed from them, i.e., had withdrawn His gracious presence. (Note: "It is just the same now, when we take merely a historical Christ outside us for our Redeemer. He must prove His help chiefly internally by His Holy Spirit, to redeem us out of the hand of the Philistines; though externally He must not be thrown into the shade, as accomplishing our justification. If we had not Christ, we could never stand. For there is no help in heaven and on earth beside Him. But if we have Him in no other way than merely without us and under us, if we only preach about Him, teach, hear, read, talk, discuss, and dispute about Him, take His name into our mouth, but will not let Him work and show His power in us, He will no more help us than the ark helped the Israelites." - Berleburger Bible.)
John Gill Bible Commentary
And the Philistines fought,.... With great ardour and spirit, quitted themselves like men of valour and courage, their case being desperate as they imagined, since God was in the camp of Israel: and Israel was smitten: were routed and beaten: and they fled every man into his tent; such of them as escaped the sword of the Philistines fled to their own houses in the several cities from whence they came; so the Targum,"every man to his city''so that their army was quite broken up: and there was a very great slaughter far greater than in the first battle: For there fell of Israel thirty thousand footmen; their army chiefly, if not altogether, consisting of footmen, there being few horses in Israel; and if any cavalry now, these may be supposed to flee; before they lost only 4000, now 30,000; so that the ark was no security to them, which was suffered, to show their vain trust and confidence in it.
Matthew Henry Bible Commentary
Here is a short account of the issue of this battle. I. Israel was smitten, the army dispersed and totally routed, not retiring into the camp, as before (Sa1 4:2) when they hoped to rally again, but returning to their tents, every man shifting for his own safety and making the best of his way home, despairing to make head any more; and 30,000 were slain in the field of battle, Sa1 4:10. Israel was put to the worse, 1. Though they had the better cause, were the people of God and the Philistines were uncircumcised; they stood up in necessary defence of their just rights and liberties against invaders, and yet they failed of success, for their rock had sold them. A good cause often suffers for the sake of the bad men that undertake it. 2. Though they had the greater confidence, and were the more courageous. They shouted, while the Philistines trembled, and yet, when God pleased so to order it, the Philistines' terrors were turned into triumphs, and Israel's shouts into lamentations. 3. Though they had the ark of God with them. External privileges will secure none that abuse them and do not live up to them. The ark in the camp will add nothing to its strength when there is an Achan in it. II. The ark itself was taken by the Philistines; and Hophni and Phinehas, who it is likely kept close to it, and when it was in danger ventured far in the defense of it, because by it they got their living, were both slain, Sa1 4:11. To this sad even the Psalmist refers, Psa 78:61. 64, He delivered his strength into captivity, and his glory into the enemy's hands. Their priests fell by the sword. 1. The slaughter of the priests, considering their bad character, was no great loss to Israel, but it was a dreadful judgment upon the house of Eli. The word which God had spoken was fulfilled in it (Sa1 2:34): This shall be a sign unto thee, an earnest of the judgments threatened, thy two sons shall die both in one day, and so shall all the increase of thy house die in the flower of their age, v. 33. If Eli had done his duty, and put them, as polluted, from the priesthood (Neh 7:64), they might have lived, though in disgrace; but now God takes the work into his own hands, and chases them out of the world by the sword of the uncircumcised. The Lord is known by those judgments which he executeth. It is true the sword devours one as well as another, but these were waited for of the sword, marked for vengeance. They were out of the place; what had they to do in the camp? When men leave the way of their duty they shut themselves out of God's protection. But this was not all; they had betrayed the ark, by bringing it into danger, without a warrant from God, and this filled the measure of their iniquities. But, 2. The taking of the ark was a very great judgment upon Israel, and a certain token of God's hot displeasure against them. Now they are made to see their folly in trusting to their external privileges which they had by their wickedness forfeited them, and fancying that the ark would save them when God had departed from them. Now they are made to reflect, with the utmost regret, upon their own rashness and presumption in bringing the ark into the camp and so exposing it, and wish a thousand times they had left it where God had fixed it. Now they are convinced that God will not be prescribed to by vain and foolish men, and that though he has bound us to his ark he has not bound himself to it, but will rather deliver it into the hands of his sworn enemies than suffer it to be profaned by his false friends, and countenance their superstition. Let none think to shelter themselves from the wrath of God under the cloak of a visible profession, for there will be those cast into outer darkness that have eaten and drunk in Christ's presence.
Tyndale Open Study Notes
4:10 30,000 was more than seven times as many as haddied previously without the Ark (4:2). The Israelites learned the hard way that the Ark was not a talisman to ward off misfortune.