1 Samuel 30:27
1 Samuel 30:27 in Multiple Translations
He sent gifts to those in Bethel, Ramoth Negev, and Jattir;
To them which were in Beth-el, and to them which were in south Ramoth, and to them which were in Jattir,
to them that were in Beth-el, and to them that were in Ramoth of the South, and to them that were in Jattir,
He sent to those who were in Beth-el, and in Ramah of the South, and in Jattir;
David sent it to those who lived in Bethuel, Ramoth Negev, Jattir,
Hee sent to them of Beth-el, and to them of South Ramoth, and to them of Iattir,
to those in Beth-El, and to those in South Ramoth, and to those in Jattir,
He sent it to those who were in Bethel, to those who were in Ramoth of the South, to those who were in Jattir,
To them who were in Beth-el, and to them who were in south Ramoth, and to them who were in Jattir,
To them that were in Bethel, and that were in Ramoth to the south, and to them that were in Jether,
Here is a list of the cities and towns to whose leaders David sent gifts: Bethel, Ramoth in the southern part of Judah, Jattir,
Berean Amplified Bible — 1 Samuel 30:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 30:27 Interlinear (Deep Study)
BIB
HEB
לַ/אֲשֶׁ֧ר
בְּ/בֵֽית
אֵ֛ל
וְ/לַ/אֲשֶׁ֥ר
בְּ/רָמֽוֹת
נֶ֖גֶב
וְ/לַ/אֲשֶׁ֥ר
בְּ/יַתִּֽר
לַ/אֲשֶׁ֧ר
ʼăsher
H834
which
Prep | Rel
בְּ/בֵֽית
Bêyth-ʼÊl
H1008
Bethel
Prep | N-proper
אֵ֛ל
Bêyth-ʼÊl
H1008
Bethel
N-proper
וְ/לַ/אֲשֶׁ֥ר
ʼăsher
H834
which
Conj | Prep | Rel
בְּ/רָמֽוֹת
Râmôwth
H7418
Ramoth
Prep | N-proper
נֶ֖גֶב
Râmôwth
H7418
Ramoth
N-proper
וְ/לַ/אֲשֶׁ֥ר
ʼăsher
H834
which
Conj | Prep | Rel
בְּ/יַתִּֽר
Yattîyr
H3492
Jattir
Prep | N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Samuel 30:27
לַ/אֲשֶׁ֧ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/בֵֽית
Bêyth-ʼÊl
H1008
"Bethel"
Prep | N-proper
Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.
Definition: § Bethel = "house of God" a place in south country of Judah
Usage: Occurs in 65 OT verses. KJV: Beth-el. See also: Genesis 12:8; 1 Samuel 30:27; Jeremiah 48:13.
אֵ֛ל
Bêyth-ʼÊl
H1008
"Bethel"
N-proper
Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.
Definition: § Bethel = "house of God" a place in south country of Judah
Usage: Occurs in 65 OT verses. KJV: Beth-el. See also: Genesis 12:8; 1 Samuel 30:27; Jeremiah 48:13.
וְ/לַ/אֲשֶׁ֥ר
ʼăsher
H834
"which"
Conj | Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/רָמֽוֹת
Râmôwth
H7418
"Ramoth"
Prep | N-proper
Ramoth means heights and refers to a place in Palestine, also known as Ramoth-Negeb or Ramath-Negeb. It is another name for Baalath-beer. In the Bible, it is mentioned as south Ramoth or Ramath of the south.
Definition: Ramoth= "heights" Another name of ba.a.lat be.er (בַּעֲלַת בְּאֵר "Baalath-beer" H1192)
Usage: Occurs in 1 OT verses. KJV: south Ramoth, Ramath of the south. See also: 1 Samuel 30:27.
נֶ֖גֶב
Râmôwth
H7418
"Ramoth"
N-proper
Ramoth means heights and refers to a place in Palestine, also known as Ramoth-Negeb or Ramath-Negeb. It is another name for Baalath-beer. In the Bible, it is mentioned as south Ramoth or Ramath of the south.
Definition: Ramoth= "heights" Another name of ba.a.lat be.er (בַּעֲלַת בְּאֵר "Baalath-beer" H1192)
Usage: Occurs in 1 OT verses. KJV: south Ramoth, Ramath of the south. See also: 1 Samuel 30:27.
וְ/לַ/אֲשֶׁ֥ר
ʼăsher
H834
"which"
Conj | Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/יַתִּֽר
Yattîyr
H3492
"Jattir"
Prep | N-proper
Jattir is a place in the mountains of Judah, mentioned in Joshua as a town given to the priests.
Definition: § Jattir = "plenty" a town in the mountains of Judah
Usage: Occurs in 4 OT verses. KJV: Jattir. See also: Joshua 15:48; 1 Samuel 30:27; 1 Chronicles 6:42.
Study Notes — 1 Samuel 30:27
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 30:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 30:27
- Jamieson-Fausset-Brown on 1 Samuel 30:27
- Matthew Poole's Commentary on 1 Samuel 30:27
- Trapp's Commentary on 1 Samuel 30:27
- Ellicott's Commentary on 1 Samuel 30:27
- Adam Clarke's Commentary on 1 Samuel 30:27
- Cambridge Bible on 1 Samuel 30:27
- Barnes' Notes on 1 Samuel 30:27
- Whedon's Commentary on 1 Samuel 30:27
- Sermons on 1 Samuel 30:27
Context — The Spoils Are Divided
25And so it has been from that day forward. David established this statute and ordinance for Israel to this very day.
26When David arrived in Ziklag, he sent some of the plunder to his friends, the elders of Judah, saying, “Here is a gift for you from the plunder of the LORD’s enemies.”
27He sent gifts to those in Bethel, Ramoth Negev, and Jattir;
28to those in Aroer, Siphmoth, and Eshtemoa; 29to those in Racal and in the cities of the Jerahmeelites and Kenites;Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 15:48 | These were in the hill country: Shamir, Jattir, Socoh, |
| 2 | Joshua 19:8 | and all the villages surrounding these cities as far as Baalath-beer (Ramah of the Negev). This was the inheritance of the clans of the tribe of Simeon. |
| 3 | Judges 1:22–23 | The house of Joseph also attacked Bethel, and the LORD was with them. They sent spies to Bethel (formerly known as Luz), |
| 4 | Joshua 21:14 | Jattir, Eshtemoa, |
| 5 | Genesis 28:19 | and he called that place Bethel, though previously the city had been named Luz. |
| 6 | Joshua 7:2 | Meanwhile, Joshua sent men from Jericho to Ai, which is near Beth-aven to the east of Bethel, and told them, “Go up and spy out the land.” So the men went up and spied out Ai. |
| 7 | Joshua 16:2 | It went on from Bethel (that is, Luz) and proceeded to the border of the Archites in Ataroth. |
| 8 | 1 Kings 12:29 | One calf he set up in Bethel, and the other in Dan. |
1 Samuel 30:27 Summary
[In this verse, David is showing his appreciation to the people of Bethel, Ramoth Negev, and Jattir by sending them gifts from the plunder he had received, demonstrating his generous and thankful heart, similar to what we see in 2 Corinthians 9:6-7 where it says, 'Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.' This act of kindness by David shows that he valued the relationships he had with these people and wanted to strengthen them, just as we should cherish and nurture our relationships with others, as the Bible teaches in Ecclesiastes 4:9-10, 'Two are better than one... If either of them falls down, one can help the other up.' We can learn from David's example by looking for ways to show gratitude and kindness to those around us, whether it's through small gifts or acts of service, and by trusting in God's provision, as seen in Philippians 4:19, 'And my God will meet all your needs according to the riches of his glory in Christ Jesus.']
Frequently Asked Questions
Why did David send gifts to the people of Bethel, Ramoth Negev, and Jattir?
David sent gifts to these people as a way of showing appreciation for their support and to strengthen his relationship with them, as seen in 1 Samuel 30:26 where he sent gifts to the elders of Judah, saying, 'Here is a gift for you from the plunder of the LORD’s enemies.'
What is the significance of the cities mentioned in this verse?
The cities mentioned, such as Bethel, Ramoth Negev, and Jattir, were likely cities that had supported David during his time in exile, and by sending them gifts, David was acknowledging their loyalty and expressing his gratitude, similar to the way the people of Ziklag were blessed in 1 Samuel 27:6
How does this verse relate to David's character?
This verse shows David's generous and thankful heart, as he takes the time to send gifts to those who have supported him, demonstrating his commitment to building strong relationships and showing appreciation for the people in his life, as also seen in 2 Samuel 9:1 where he shows kindness to Mephibosheth
What can we learn from David's actions in this verse?
We can learn the importance of expressing gratitude and showing appreciation to those who have supported us, just as David did, and as the Bible teaches in Proverbs 11:25, 'The generous will prosper; those who refresh others will themselves be refreshed'
Reflection Questions
- What are some ways I can show appreciation to those who have supported me in my life, just as David did in this verse?
- How can I use the resources God has given me to bless others and strengthen relationships, as David did with the plunder from his enemies?
- What are some cities or communities in my life that I can reach out to and show kindness to, just as David did in this verse?
- How can I cultivate a heart of gratitude and generosity, like David's, in my daily life and interactions with others?
Gill's Exposition on 1 Samuel 30:27
To [them] which [were] in Bethel,.... One part of the spoil was sent to them; not to those in Bethel, in the tribe of Benjamin, but in Kirjathjearim, called Bethel, or the house of God, because the
Jamieson-Fausset-Brown on 1 Samuel 30:27
To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir, To them which were in Beth-el - called sometimes Bethul, and Chesil; a town in the southern part of Judah . South Ramoth.
Matthew Poole's Commentary on 1 Samuel 30:27
Beth-el, in Kirjath-jearim, where the ark was, . South Ramoth; a city in the tribe of Simeon, ; so called by way of distinction from Ramoth in Gilead, which was more northward, . Jattir; of which see .
Trapp's Commentary on 1 Samuel 30:27
1 Samuel 30:27 To [them] which [were] in Bethel, and to [them] which [were] in south Ramoth, and to [them] which [were] in Jattir,Ver. 27. To them which were in Bethel.] Or, At God’ s house, i.e., at Kirjathjearim, where the ark now was. See 1 Samuel 7:16; 1 Samuel 10:3.
Ellicott's Commentary on 1 Samuel 30:27
(27) Bethel . . . South Ramoth . . . Yattir.—Here follows an enumeration of the cities of Judah to whom David sent, most of which have been identified. Bethel—evidently not the well known place of that name, but Bethuel or Bethul in the tribe of Simeon. The LXX. read here Baithsour. South Ramoth, i.e., Ramah of the South. Shimei, who was over David’s vineyards, was most likely a native of this town (1 Chronicles 27:27). The place has not been identified. Yattir—the present Attir in the southern part of Judah. Its ruins are still visible.
Adam Clarke's Commentary on 1 Samuel 30:27
Verse 27. To them which were in Beth-el] This was in the tribe of Ephraim. South Ramoth] So called to distinguish it from Ramoth Gilead, beyond Jordan. This Ramoth belonged to the tribe of Simeon, Joshua 19:8. In Jattir] Supposed by Calmet to be the same as Ether, Joshua 15:42, but more probably Jattir, Joshua 15:48. It was situated in the mountains, and belonged to Judah.
Cambridge Bible on 1 Samuel 30:27
27. Bethel] Not the well known Bethel in the tribe of Benjamin, but Bethul or Bethuel, called also Chesil, a city in the neighbourhood of Ziklag and Hormah, originally assigned to Judah, and subsequently transferred to Simeon (Joshua 15:30; Joshua 19:4; 1 Chronicles 4:30). south Ramoth] Ramoth-Negeb, or Ramoth in the south country, as distinguished from Ramoth Gilead, is probably the same as Ramath-Negeb in Joshua 19:8. Perhaps “Shimei the Ramathite,” the overseer of David’s vineyards, came from it (1 Chronicles 27:27). Jattir] A priestly city in the mountains of Judah (Joshua 15:48; Joshua 21:14), probably the modern Attîr, 4½ miles S.W. of Eshtemoa. It may have been the native place of David’s heroes Ira and Gareb the Ithrites (2 Samuel 23:38).
Barnes' Notes on 1 Samuel 30:27
Bethel - i. e. Bethuel 1 Chronicles 4:30, quite in the south near Beer-sheba, Hormah, and Ziklag; or Bethul Joshua 19:4, one of the cities of the Simeonites.
Whedon's Commentary on 1 Samuel 30:27
27. Beth-el — Not the Beth-el of the tribe of Benjamin, but the Bethul of Simeon. Joshua 19:4. Its site has not been identified; nor has that of South Ramoth, or Ramath of the south. Joshua 19:8.
Sermons on 1 Samuel 30:27
| Sermon | Description | |
|---|---|---|
|
(Genesis) Genesis 28:10-11 by J. Vernon McGee | In this sermon, the speaker discusses the story of Jacob and how he was feeling homesick after leaving his mother for the first time. Jacob finds himself in a bleak and desolate pl |
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(Through the Bible) Genesis 29-31 by Chuck Smith | In this sermon, the speaker emphasizes the equality and value of all individuals in the eyes of God. He highlights the universal need for a Savior and the unity found in Jesus Chri |
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Jacob by Paris Reidhead | In this sermon, the preacher focuses on the story of Jacob from the Bible. Jacob recognizes that he is in the house of God and vows to worship Him. He makes a vow to God, stating t |
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Church in Need of Repentance by Major Ian Thomas | In this sermon, the preacher tells the story of a man of God who was approached by a king and offered rewards and refreshment. However, the man of God refused, as he had received a |
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Church at Ephesus by Major Ian Thomas | In this sermon, the preacher tells the story of a man of God who was approached by a king and offered rewards and refreshment. However, the man of God refused, as he had received a |
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Tithing Part 1 by A.W. Pink | A.W. Pink emphasizes the biblical principle of tithing, arguing that many Christians misunderstand their financial obligations to God. He traces the practice of tithing from the ea |
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(Gaining God's Approval) 8. the Testing of Elisha and Gehazi by Zac Poonen | Zac Poonen explores the contrasting lives of Elisha and Gehazi, emphasizing Elisha's faithfulness and persistence in seeking God's highest calling, which led to his anointing, whil |