1 Samuel 30:26
1 Samuel 30:26 in Multiple Translations
When David arrived in Ziklag, he sent some of the plunder to his friends, the elders of Judah, saying, “Here is a gift for you from the plunder of the LORD’s enemies.”
¶ And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;
And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold, a present for you of the spoil of the enemies of Jehovah:
And when David came to Ziklag, he sent some of the goods to the responsible men of Judah, and to his friends, saying, Here is an offering for you from the goods of those who were fighting against the Lord;
When David got back to Ziklag, he sent some of the plunder to each of his friends among the elders of Judah, saying, “Here's a gift for you from the plunder of the Lord's enemies.”
When Dauid therefore came to Ziklag, he sent of the pray vnto the Elders of Iudah and to his friends, saying, See there is a blessing for you of the spoyle of the enemies of the Lord.
And David cometh in unto Ziklag, and sendeth of the spoil to the elders of Judah, to his friends, (saying, 'Lo, for you a blessing, of the spoil of the enemies of Jehovah),'
When David came to Ziklag, he sent some of the plunder to the elders of Judah, even to his friends, saying, “Behold, a present for you from the plunder of the LORD’s enemies.”
And when David came to Ziklag, he sent of the spoil to the elders of Judah, even to his friends, saying, Behold a present for you, of the spoil of the enemies of the LORD;
Then David came to Siceleg, and sent presents of the prey to the ancients of Juda his neighbours, saying: Receive a blessing of the prey of the enemies of the Lord.
When David and all the others arrived in Ziklag, David sent to his friends who were leaders in Judah some of the things that they had captured from the Amalek people-group. He said to them, “Here is a present for you. These are things that we took from Yahweh’s enemies.”
Berean Amplified Bible — 1 Samuel 30:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 30:26 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹ֤א
דָוִד֙
אֶל
צִ֣קְלַ֔ג
וַ/יְשַׁלַּ֧ח
מֵֽ/הַ/שָּׁלָ֛ל
לְ/זִקְנֵ֥י
יְהוּדָ֖ה
לְ/רֵעֵ֣/הוּ
לֵ/אמֹ֑ר
הִנֵּ֤ה
לָ/כֶם֙
בְּרָכָ֔ה
מִ/שְּׁלַ֖ל
אֹיְבֵ֥י
יְהוָֽה
וַ/יָּבֹ֤א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
דָוִד֙
Dâvid
H1732
David
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
צִ֣קְלַ֔ג
Tsiqlag
H6860
Ziklag
N-proper
וַ/יְשַׁלַּ֧ח
shâlach
H7971
to send
Conj | V-Piel-ConsecImperf-3ms
מֵֽ/הַ/שָּׁלָ֛ל
shâlâl
H7998
spoil
Prep | Art | N-ms
לְ/זִקְנֵ֥י
zâqên
H2205
old
Prep | Adj
יְהוּדָ֖ה
Yᵉhûwdâh
H3063
Judah
N-proper
לְ/רֵעֵ֣/הוּ
rêaʻ
H7453
neighbor
Prep | N-ms | Suff
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
הִנֵּ֤ה
hinnêh
H2009
behold
Part
לָ/כֶם֙
Prep | Suff
בְּרָכָ֔ה
Bᵉrâkâh
H1293
blessing
N-fs
מִ/שְּׁלַ֖ל
shâlâl
H7998
spoil
Prep | N-ms
אֹיְבֵ֥י
ʼôyêb
H341
enemy
V-Qal
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 30:26
וַ/יָּבֹ֤א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
דָוִד֙
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
צִ֣קְלַ֔ג
Tsiqlag
H6860
"Ziklag"
N-proper
Ziklag was a town in southern Judah given to David by King Achish of Gath, where he stayed with his warriors and learned of Saul's death. It was a significant place in David's life, as noted in 1 Samuel. David received support from his men there.
Definition: § Ziklag = "winding" a town in the south of Judah, later allotted to Simeon; noted for its having been the city of David given to him by king Achish of Gath and his residence when he was joined by many of his mighty warriors and when he received word of the death of Saul
Usage: Occurs in 12 OT verses. KJV: Ziklag. See also: Joshua 15:31; 2 Samuel 1:1; Nehemiah 11:28.
וַ/יְשַׁלַּ֧ח
shâlach
H7971
"to send"
Conj | V-Piel-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
מֵֽ/הַ/שָּׁלָ֛ל
shâlâl
H7998
"spoil"
Prep | Art | N-ms
Shâlâl refers to the spoils of war, or the booty taken from enemies. It is used in the Bible to describe the plunder or prey taken in battle. In the KJV, it is translated as 'prey' or 'spoil'.
Definition: 1) prey, plunder, spoil, booty 1a) prey 1b) booty, spoil, plunder (of war) 1c) plunder (private) 1d) gain (meaning uncertain)
Usage: Occurs in 64 OT verses. KJV: prey, spoil. See also: Genesis 49:27; 2 Chronicles 15:11; Psalms 68:13.
לְ/זִקְנֵ֥י
zâqên
H2205
"old"
Prep | Adj
This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.
Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)
Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.
יְהוּדָ֖ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
לְ/רֵעֵ֣/הוּ
rêaʻ
H7453
"neighbor"
Prep | N-ms | Suff
A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.
Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)
Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הִנֵּ֤ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
לָ/כֶם֙
""
Prep | Suff
בְּרָכָ֔ה
Bᵉrâkâh
H1293
"blessing"
N-fs
In the Bible, a blessing is a gift from God, bringing prosperity and praise. It appears in Genesis and Psalms, where people bless God and each other. This concept is central to Jewish and Christian traditions.
Definition: 1) blessing 2) (source of) blessing 3) blessing, prosperity 4) blessing, praise of God 5) a gift, present 6) treaty of peace
Usage: Occurs in 64 OT verses. KJV: blessing, liberal, pool, present. See also: Genesis 12:2; 2 Kings 5:15; Psalms 3:9.
מִ/שְּׁלַ֖ל
shâlâl
H7998
"spoil"
Prep | N-ms
Shâlâl refers to the spoils of war, or the booty taken from enemies. It is used in the Bible to describe the plunder or prey taken in battle. In the KJV, it is translated as 'prey' or 'spoil'.
Definition: 1) prey, plunder, spoil, booty 1a) prey 1b) booty, spoil, plunder (of war) 1c) plunder (private) 1d) gain (meaning uncertain)
Usage: Occurs in 64 OT verses. KJV: prey, spoil. See also: Genesis 49:27; 2 Chronicles 15:11; Psalms 68:13.
אֹיְבֵ֥י
ʼôyêb
H341
"enemy"
V-Qal
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 1 Samuel 30:26
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 30:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 30:26
- Jamieson-Fausset-Brown on 1 Samuel 30:26
- Matthew Poole's Commentary on 1 Samuel 30:26
- Trapp's Commentary on 1 Samuel 30:26
- Ellicott's Commentary on 1 Samuel 30:26
- Adam Clarke's Commentary on 1 Samuel 30:26
- Cambridge Bible on 1 Samuel 30:26
- Whedon's Commentary on 1 Samuel 30:26
- Sermons on 1 Samuel 30:26
Context — The Spoils Are Divided
24Who will listen to your proposal? The share of the one who went to battle will match the share of the one who stayed with the supplies. They will share alike.”
25And so it has been from that day forward. David established this statute and ordinance for Israel to this very day.
26When David arrived in Ziklag, he sent some of the plunder to his friends, the elders of Judah, saying, “Here is a gift for you from the plunder of the LORD’s enemies.”
27He sent gifts to those in Bethel, Ramoth Negev, and Jattir; 28to those in Aroer, Siphmoth, and Eshtemoa;Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 25:27 | Now let this gift your servant has brought to my lord be given to the young men who follow you. |
| 2 | Genesis 33:11 | Please accept my gift that was brought to you, because God has been gracious to me and I have all I need.” So Jacob pressed him until he accepted. |
| 3 | Isaiah 32:8 | But a noble man makes honorable plans; he stands up for worthy causes. |
| 4 | Psalms 35:27 | May those who favor my vindication shout for joy and gladness; may they always say, “Exalted be the LORD who delights in His servant’s well-being.” |
| 5 | 1 Chronicles 12:1–15 | Now these were the men who came to David at Ziklag, while he was still banished from the presence of Saul son of Kish (they were among the mighty men who helped him in battle; they were archers using both the right and left hands to sling stones and shoot arrows; and they were Saul’s kinsmen from Benjamin): Ahiezer their chief and Joash, who were the sons of Shemaah the Gibeathite; Jeziel and Pelet, the sons of Azmaveth; Beracah; Jehu the Anathothite; Ishmaiah the Gibeonite, a mighty man among the Thirty and a leader over the Thirty; Jeremiah, Jahaziel, Johanan, and Jozabad the Gederathite; Eluzai, Jerimoth, Bealiah, Shemariah, and Shephatiah the Haruphite; Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, who were Korahites; and Joelah and Zebadiah, the sons of Jeroham from Gedor. Some Gadites defected to David at his stronghold in the desert. They were mighty men of valor, trained for battle, experts with the shield and spear, whose faces were like the faces of lions and who were as swift as gazelles on the mountains: Ezer the chief, Obadiah the second in command, Eliab the third, Mishmannah the fourth, Jeremiah the fifth, Attai the sixth, Eliel the seventh, Johanan the eighth, Elzabad the ninth, Jeremiah the tenth, and Machbanai the eleventh. These Gadites were army commanders, the least of whom was a match for a hundred, and the greatest for a thousand. These are the ones who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight all those in the valleys, both to the east and to the west. |
| 6 | 2 Corinthians 9:5 | So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the bountiful gift you had promised. This way, your gift will be prepared generously and not begrudgingly. |
| 7 | Psalms 68:18 | You have ascended on high; You have led captives away. You have received gifts from men, even from the rebellious, that the LORD God may dwell there. |
| 8 | 2 Kings 5:15 | Then Naaman and all his attendants went back to the man of God, stood before him, and declared, “Now I know for sure that there is no God in all the earth except in Israel. So please accept a gift from your servant.” |
| 9 | Proverbs 18:16–24 | A man’s gift opens doors for him, and brings him before great men. The first to state his case seems right until another comes and cross-examines him. Casting the lot ends quarrels and separates strong opponents. An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle. From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied. Life and death are in the power of the tongue, and those who love it will eat its fruit. He who finds a wife finds a good thing and obtains favor from the LORD. The poor man pleads for mercy, but the rich man answers harshly. A man of many companions may come to ruin, but there is a friend who stays closer than a brother. |
1 Samuel 30:26 Summary
In 1 Samuel 30:26, David sends gifts to his friends, the elders of Judah, from the plunder he had obtained by defeating the Lord's enemies. This shows that David was a generous leader who wanted to share his blessings with others and build relationships with them. Just like David, we can show our appreciation to those who have supported us by sharing our gifts and talents with them, as seen in Matthew 5:16. By doing so, we can build strong relationships and further God's kingdom, just as Jesus taught in Mark 9:35.
Frequently Asked Questions
Why did David send gifts to the elders of Judah?
David sent gifts to the elders of Judah as a way of building relationships and gaining their support, as seen in 1 Samuel 30:26, and this was also a way of showing them that he was a leader who cared about their well-being, much like Jesus taught in Matthew 5:16 to let our light shine before others.
What does it mean that the gifts were from the plunder of the LORD's enemies?
The gifts David sent were from the plunder he had obtained by defeating the enemies of the Lord, as stated in 1 Samuel 30:26, which shows that David recognized God's sovereignty over all his victories, similar to what is written in Psalm 24:1, that everything belongs to the Lord.
How does this verse relate to David's character as a leader?
This verse highlights David's generosity and willingness to share the blessings he had received, as seen in 1 Samuel 30:26, which is a key aspect of his character as a leader, and is also reflected in the way Jesus taught his disciples to be servants of all in Mark 9:35.
What can we learn from David's actions in this verse?
We can learn from David's example the importance of gratitude, generosity, and building relationships with others, as seen in 1 Samuel 30:26, and we are also reminded of the value of recognizing God's sovereignty over all our victories, as taught in 1 Chronicles 29:10-16.
Reflection Questions
- What are some ways I can show appreciation to those who have supported me in my spiritual journey, just like David showed appreciation to the elders of Judah?
- How can I recognize and acknowledge God's sovereignty over my life, just like David did when he sent gifts from the plunder of the Lord's enemies?
- What are some gifts or talents that God has given me, and how can I use them to bless others, just like David used the plunder to bless the elders of Judah?
- In what ways can I build relationships with others, just like David did with the elders of Judah, and how can I use those relationships to further God's kingdom?
Gill's Exposition on 1 Samuel 30:26
And when David came to Ziklag,.... Perhaps with an intention to rebuild it, and make it still the place of his residence; and it is possible there might be some houses that escaped flames, and if
Jamieson-Fausset-Brown on 1 Samuel 30:26
And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD; When David came to Ziklag,
Matthew Poole's Commentary on 1 Samuel 30:26
Partly in gratitude for their former favour to him; and partly in policy to engage their affections to him now when he apprehended Saul’ s death near. The enemies of the Lord; he intimates, that though he was fled to the Philistines, yet he employed not his forces against the Israelites, as, no doubt, Saul’ s courtiers and soldiers reported that he designed; but only against God’ s enemies.
Trapp's Commentary on 1 Samuel 30:26
1 Samuel 30:26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, [even] to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;Ver. 26. He sent of the spoil unto the elders of Judah.] Thereby to show his liberalitas muneraria, and so to make them his friends; for "a gift maketh room for a man"; it "is as a precious stone," and hath a marvellous conciliating property; it is a very loadstone. Much about this time were Saul and his sons slain, and thereby way made for David to the crown; whereunto these presents would not a little conduce. The Roman emperors were wont to insinuate into their soldiers and subjects by gifts and congiaries. [ Lenire multitudinem imperitam congiariis. - Cic., apud Ainsw.]
Ellicott's Commentary on 1 Samuel 30:26
(26) He sent of the spoil.—To have made it worth while to have sent presents to all the places enumerated below, the spoil of the Amalekites captured on this occasion must have been enormous. One special circumstance connected with the history besides leads us to this conclusion. Although these desert Arabs were surprised and attacked at a terrible disadvantage after a debauch, they seem (so great evidently was their numbers) to have held their ground from early morning until evening, and then 400 managed to escape on their swiftest camels. It was not improbably the main division of the great tribe, and they had with them the bulk of their flocks and herds, besides what they had just captured in their raid in southern Canaan. No doubt the cities to whom rich gifts of cattle were sent were those places where, during his long wanderings, he and his followers had been kindly received and helped.
Adam Clarke's Commentary on 1 Samuel 30:26
Verse 26. Unto the elders of Judah] These were the persons among whom he sojourned during his exile, and who had given him shelter and protection. Gratitude required these presents.
Cambridge Bible on 1 Samuel 30:26
26–31. The presents sent to the elders of Judah 26. he sent of the spoil, &c.] In gratitude for the assistance he had received from them during his wanderings, and to secure their good will when Saul’s death should open the way for him to the throne. On the elders see at 1 Samuel 8:4. a present] Lit. a blessing, as in 1 Samuel 25:27. the spoil of the enemies of the Lord] Since Israel was Jehovah’s people, the enemies of Israel were the enemies of His kingdom and His cause, and every war against them was a holy war. Cp. 1 Samuel 18:17, 1 Samuel 25:28.
Whedon's Commentary on 1 Samuel 30:26
26. To his friends — Those who had given him shelter and encouragement during the time of his wanderings.
Sermons on 1 Samuel 30:26
| Sermon | Description | |
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Crisis in Abraham's Life 02 by Rick Bovey | In this sermon, the preacher talks about a man named Jacob and his attitude towards work and relationships. The preacher acknowledges that Jacob is often seen in a negative light, |
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A Consolation in Affliction by Thomas Watson | Thomas Watson preaches about finding consolation in affliction by acknowledging God's kindness and faithfulness towards His people. Despite the challenges and heavy afflictions fac |
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The Snare of the Satisfied by Carter Conlon | In this sermon, the speaker begins by asking God to give them His Word and for it to burn within them. They ask God to keep them from laziness and the snares of victory. The speake |
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Growth by J.C. Ryle | J.C. Ryle emphasizes the necessity of spiritual growth in the life of a true Christian, urging believers to examine their progress in grace and knowledge of Jesus Christ. He highli |
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The Rainbow in the Clouds (31 Day Devotional) by John MacDuff | John MacDuff preaches about the unchanging and everlasting love of God, assuring believers that all trials and tribulations are part of God's eternal plan of love and redemption. H |
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(1 Corinthians) Overview to Chapter 16 by Brian Brodersen | In this sermon, the speaker emphasizes the importance of being alert and watchful as Christians. He highlights how Christians often fail to pay attention to false teachings and are |
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Blessing of Giving by Stephen Kaung | In this sermon, the speaker discusses the principle of giving and the importance of not being greedy. The speaker emphasizes that while it is good to be diligent and gather more, i |