Hebrew Word Reference — 1 Samuel 24:1
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
A stronghold or fort, often in a mountainous area, providing a safe place for people to hide or defend themselves, like the castle of David in 2 Samuel 5:7. It represents a secure and protected location.
Definition: 1) fort, stronghold, fastness 1a) mountain-fastness 1b) stronghold
Usage: Occurs in 10 OT verses. KJV: castle, fort, (strong) hold, munition. See also: Judges 6:2; 1 Chronicles 12:9; Isaiah 33:16.
En-Gedi, meaning fount of the kid, is a town on the western shore of the Dead Sea, mentioned in the book of Joshua and 1 Samuel. It was a place of refuge for King David. The town is also known as Hazazon-tamar, meaning village of the palm tree.
Definition: En-gedi = "fount of the kid" a town in the wilderness of Judah on the western shore of the Dead Sea Also named: chats.tson ta.mar (חַצֲצֹן תָּמָר "Hazazon-tamar" H2688)
Usage: Occurs in 6 OT verses. KJV: En-gedi. See also: Joshua 15:62; 2 Chronicles 20:2; Ezekiel 47:10.
En-Gedi, meaning fount of the kid, is a town on the western shore of the Dead Sea, mentioned in the book of Joshua and 1 Samuel. It was a place of refuge for King David. The town is also known as Hazazon-tamar, meaning village of the palm tree.
Definition: En-gedi = "fount of the kid" a town in the wilderness of Judah on the western shore of the Dead Sea Also named: chats.tson ta.mar (חַצֲצֹן תָּמָר "Hazazon-tamar" H2688)
Usage: Occurs in 6 OT verses. KJV: En-gedi. See also: Joshua 15:62; 2 Chronicles 20:2; Ezekiel 47:10.
Context — David Spares Saul
Cross References
| Reference | Text (BSB) |
| 1 |
1 Samuel 23:28–29 |
So Saul broke off his pursuit of David and went to meet the Philistines. That is why that place is called Sela-hammahlekoth. And David went up from there and lived in the strongholds of En-gedi. |
| 2 |
Ezekiel 22:9 |
Among you are slanderous men bent on bloodshed; within you are those who eat on the mountain shrines and commit acts of indecency. |
| 3 |
1 Samuel 23:19 |
Then the Ziphites came up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah south of Jeshimon? |
| 4 |
Hosea 7:3 |
They delight the king with their evil, and the princes with their lies. |
| 5 |
Proverbs 25:5 |
Remove the wicked from the king’s presence, and his throne will be established in righteousness. |
| 6 |
Proverbs 29:12 |
If a ruler listens to lies, all his officials will be wicked. |
1 Samuel 24:1 Summary
[This verse shows us that even after Saul had finished fighting the Philistines, he was still focused on finding and killing David, because of his own jealousy and fear. This reminds us that our actions and motivations can have serious consequences, and we should strive to act out of love and kindness, as encouraged in 1 Corinthians 13:1-3. Just like David had to hide in the wilderness to escape from Saul, we may face challenging situations where we need to trust God to protect and provide for us, as promised in Psalm 23:4 and Jeremiah 29:11.]
Frequently Asked Questions
Why was Saul still pursuing David after all that had happened?
Saul's pursuit of David was driven by his own fear and jealousy, as seen in 1 Samuel 18:8, where Saul became angry and resentful of David's success and the praise he received from the people.
What is the significance of the wilderness of En-gedi?
The wilderness of En-gedi was a desolate and remote area, providing a place for David to hide and escape from Saul, similar to how Jesus withdrew to the wilderness to pray and fast, as seen in Matthew 4:1-2.
How did Saul find out where David was hiding?
The verse doesn't specify how Saul found out, but it's possible that he had spies or informants who told him about David's location, highlighting the dangers of gossip and the importance of being mindful of the company we keep, as warned in Proverbs 11:13.
What can we learn from David's situation about trusting God?
David's situation teaches us to trust God even when we feel pursued or threatened, just as David did, and to remember that God is our rock and refuge, as expressed in Psalm 18:2 and Psalm 46:1-3.
Reflection Questions
- How do I respond when I feel pursued or threatened, and what can I learn from David's example?
- What are some areas in my life where I need to trust God more, and how can I apply the lessons from this verse to those situations?
- In what ways can I be more mindful of the company I keep and the information I share, to avoid being a source of harm or danger to others?
- What are some ways I can find rest and refuge in God, even in the midst of challenging circumstances, and how can I prioritize my relationship with Him?
Gill's Exposition on 1 Samuel 24:1
And it came to pass, when Saul was returned from following the Philistines,.... Having, as it should seem, got the victory over them, and driven them out of his country, and pursued them to their
Jamieson-Fausset-Brown on 1 Samuel 24:1
And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi. No JFB commentary on this verse.
Trapp's Commentary on 1 Samuel 24:1
1 Samuel 24:1 And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David [is] in the wilderness of Engedi.Ver. 1. It was told him, saying.] They that told him knew what would please him - they found him out some new game: they knew his implacable spirit fraught with malice, and fomented it. Mithridates was so mad a hunter that, taken with that sport, for seven years’ space, neque urbis neque ruris tecto sit usus, saith the historian, he came not within any house in city or country. Saul was as madly set against David, whom he had lately seen must strangely snatched out of his hands.
Ellicott's Commentary on 1 Samuel 24:1
(1) When Saul was returned.—How intent Saul was on his bloody purpose with regard to his supposed rival is clear, for no sooner was the Philistine raid repulsed than with sleepless animosity he at once set forth with a force, as the next verse relates, of considerable magnitude to hunt down his foe. Saul was encouraged in this fresh enterprise by the offer of the Ziphites (see preceding 1Sam 1 Samuel 24:19-22). These bitter enemies of David, in the interval of the Philistine war—accustomed to the passes and mountains of the barren region of the south of Canaan—complying with the king’s request (1 Samuel 23:23), had taken careful knowledge of the lurking-places where David was hiding, and were now prepared to act as guides to the well-equipped and disciplined forces under Saul in its marches and counter-marches in the deserts bordering on the south of Judah. En-gedi.—David and his band were now wandering along a lofty plateau, upon the tops of cliffs some 2,000 feet above the Dead Sea. En-gedi—still known as Ain-jedy, the Fountain of the Kid—is a beautiful oasis, in the barren wilderness to the south of Judah. Its original name was Hazazon Tamar—“The Palm Wood” (see 2 Chronicles 20:2)—and was once an ancient settlement of the Amorites (see Genesis 14:7). It has in all ages been a favourite spot with the possessors of the land. King Solomon appears to have paid peculiar attention to this garden of the wilderness. He planted the hills round it with vines; from the fountain flows a warm limpid stream, delicious to the taste. The remains of ancient gardens tell us that in the golden days of the kings En-gedi was probably a favourite resort of the wealthy citizen of Jerusalem.
Solpmon, in his “Song of Songs,” writes of it in a strain which shows how he loved it, when he compares his beloved “to a cluster of camphire in the vineyards of En-gedi.”—Son 1:14. Its present condition, as described by modern travellers, more nearly resembles the En-gedi when Saul hunted David among the rocks and caverns than the En-gedi the resort of the Jerusalem citizens, beautiful with gardens and vines of Solomon.—Conder: Tent Life. Dean Stanley and others have described the spot with great care, and left us a vivid picture of the scene. They tell us of the long and weary journey-across the desolate valleys and precipitous barren heights, and of the enchanting scene which lay before them when once Ain-jedy was reached. They describe in flowing language the plentiful and rich vegetation, the trees and fruits, the ruins of the ancient gardens, and remains of the beautiful groves, still inhabited by a multitude of singing birds. In the limestone cliffs are numerous caves, some of them very large and deep, well calculated to be the temporary shelter of large bodies of men.
Adam Clarke's Commentary on 1 Samuel 24:1
CHAPTER XXIV Saul is informed that David is at En-gedi, and goes to seek him with three thousand men, 1, 2. He goes into a cave to repose, where David and his men lay hid; who, observing this, exhort David to take away his life: David refuses, and contents himself with privily cutting off Saul's skirt, 3-7. When Saul departed, not knowing what was done, David called after him; showed him that his life had been in his power; expostulates strongly with him; and appeals to God, the Judge of his innocence, 8-15. Saul confesses David's uprightness, acknowledges his obligation to him for sparing his life; and causes him to swear that, when he should come to the kingdom, he would not destroy his seed, 17-21. Saul returns home, and David and his men stay in the hold, 22. NOTES ON CHAP. XXIV Verse 1. Saul was returned] It is very probable that it was only a small marauding party that had made an excursion in the Israelitish borders, and this invasion was soon suppressed.
Cambridge Bible on 1 Samuel 24:1
Ch. 1 Samuel 24:2. upon the rocks of the wild goats] On precipitous cliffs scarcely accessible except to the ibex and chamois. Wild goats and antelopes still abound on the heights above Ain-Jidy.
Whedon's Commentary on 1 Samuel 24:1
DAVID AND SAUL IN THE OF EN-GEDI, 1 Samuel 24:1-22. 1. When Saul was returned from following the Philistines — This was another of those bitter contests with that enemy against whom Saul was obliged
Sermons on 1 Samuel 24:1
| Sermon | Description |
|
Playing the Fool
by Chuck Smith
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In this sermon, the speaker discusses the theme of playing the fool and wasting the talents and opportunities that God has given to us. He uses the story of Saul and David to illus |
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(1 Samuel) How to Overcome Evil With Good
by David Guzik
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In this sermon, the preacher focuses on the story of David and Saul from the Bible. He highlights the moment when David had the opportunity to kill Saul but instead chose to cut of |
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A Lion in a Pit on a Snowy Day
by Carter Conlon
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In this sermon, the speaker reflects on the story of David and his men taking refuge in a cave. The speaker expresses a desire to know what exactly happened in that cave and sugges |
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The Davidic Kingdom
by Art Katz
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Art Katz explores the significance of the Davidic Kingdom, emphasizing that God's choice of David as a symbol for Jesus reflects the essence of His kingdom. He highlights a pivotal |
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Deserting Principal for Convenience
by Ernest Woodhouse
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In this sermon, the preacher focuses on Proverbs 29 and discusses the importance of standing up for principles and doing what is right, rather than what is convenient. He highlight |