1 Samuel 24:2
1 Samuel 24:2 in Multiple Translations
So Saul took three thousand chosen men from all Israel and went to look for David and his men in the region of the Rocks of the Wild Goats.
Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
Then Saul took three thousand of the best men out of all Israel, and went in search of David and his men on the rocks of the mountain goats.
So Saul took three thousand specially-picked men from all Israel and went searching for David and his men in the area around Wild Goats' Rocks.
When Saul was turned from ye Philistims, they told him, saying, Behold, Dauid is in the wildernes of En-gedi.
And Saul taketh three thousand chosen men out of all Israel, and goeth to seek David and his men, on the front of the rocks of the wild goats,
Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men on the rocks of the wild goats.
Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
And when Saul was returned from following the Philistines, they told him, saying: Behold, David is in the desert of Engaddi.
When Saul heard that, he chose 3,000 men from various areas in Israel, and they went to search for David and his men at a place named Rocks of Wild Goats.
So Saul got 3,000 of his best soldiers together from every place in Israel. And they went off to look for David and his men in the hill country, near a place called the rocks of the wild goats.
Berean Amplified Bible — 1 Samuel 24:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 24:2 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֗י
כַּֽ/אֲשֶׁר֙
שָׁ֣ב
שָׁא֔וּל
מֵ/אַחֲרֵ֖י
פְּלִשְׁתִּ֑ים
וַ/יַּגִּ֤דוּ
ל/וֹ֙
לֵ/אמֹ֔ר
הִנֵּ֣ה
דָוִ֔ד
בְּ/מִדְבַּ֖ר
עֵ֥ין
גֶּֽדִי
וַ/יְהִ֗י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
כַּֽ/אֲשֶׁר֙
ʼăsher
H834
which
Prep | Rel
שָׁ֣ב
shûwb
H7725
to return
V-Qal-Perf-3ms
שָׁא֔וּל
Shâʼûwl
H7586
Shaul
N-proper
מֵ/אַחֲרֵ֖י
ʼachar
H310
after
Prep | Prep
פְּלִשְׁתִּ֑ים
Pᵉlishtîy
H6430
Philistines
Ngmpa
וַ/יַּגִּ֤דוּ
nâgad
H5046
to tell
Conj | V-Hiphil-ConsecImperf-3mp
ל/וֹ֙
Prep | Suff
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
הִנֵּ֣ה
hinnêh
H2009
behold
Part
דָוִ֔ד
Dâvid
H1732
David
N-proper
בְּ/מִדְבַּ֖ר
midbâr
H4057
mouth
Prep | N-ms
עֵ֥ין
ʻÊyn Gedîy
H5872
Engedi
N-proper
גֶּֽדִי
ʻÊyn Gedîy
H5872
Engedi
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 24:2
וַ/יְהִ֗י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כַּֽ/אֲשֶׁר֙
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שָׁ֣ב
shûwb
H7725
"to return"
V-Qal-Perf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
שָׁא֔וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
מֵ/אַחֲרֵ֖י
ʼachar
H310
"after"
Prep | Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
פְּלִשְׁתִּ֑ים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וַ/יַּגִּ֤דוּ
nâgad
H5046
"to tell"
Conj | V-Hiphil-ConsecImperf-3mp
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
ל/וֹ֙
""
Prep | Suff
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הִנֵּ֣ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
דָוִ֔ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
בְּ/מִדְבַּ֖ר
midbâr
H4057
"mouth"
Prep | N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
עֵ֥ין
ʻÊyn Gedîy
H5872
"Engedi"
N-proper
En-Gedi, meaning fount of the kid, is a town on the western shore of the Dead Sea, mentioned in the book of Joshua and 1 Samuel. It was a place of refuge for King David. The town is also known as Hazazon-tamar, meaning village of the palm tree.
Definition: En-gedi = "fount of the kid" a town in the wilderness of Judah on the western shore of the Dead Sea Also named: chats.tson ta.mar (חַצֲצֹן תָּמָר "Hazazon-tamar" H2688)
Usage: Occurs in 6 OT verses. KJV: En-gedi. See also: Joshua 15:62; 2 Chronicles 20:2; Ezekiel 47:10.
גֶּֽדִי
ʻÊyn Gedîy
H5872
"Engedi"
N-proper
En-Gedi, meaning fount of the kid, is a town on the western shore of the Dead Sea, mentioned in the book of Joshua and 1 Samuel. It was a place of refuge for King David. The town is also known as Hazazon-tamar, meaning village of the palm tree.
Definition: En-gedi = "fount of the kid" a town in the wilderness of Judah on the western shore of the Dead Sea Also named: chats.tson ta.mar (חַצֲצֹן תָּמָר "Hazazon-tamar" H2688)
Usage: Occurs in 6 OT verses. KJV: En-gedi. See also: Joshua 15:62; 2 Chronicles 20:2; Ezekiel 47:10.
Study Notes — 1 Samuel 24:2
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 24:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 24:2
- Jamieson-Fausset-Brown on 1 Samuel 24:2
- Matthew Poole's Commentary on 1 Samuel 24:2
- Trapp's Commentary on 1 Samuel 24:2
- Ellicott's Commentary on 1 Samuel 24:2
- Adam Clarke's Commentary on 1 Samuel 24:2
- Cambridge Bible on 1 Samuel 24:2
- Barnes' Notes on 1 Samuel 24:2
- Whedon's Commentary on 1 Samuel 24:2
- Sermons on 1 Samuel 24:2
Context — David Spares Saul
1After Saul had returned from pursuing the Philistines, he was told, “David is in the wilderness of En-gedi.”
2So Saul took three thousand chosen men from all Israel and went to look for David and his men in the region of the Rocks of the Wild Goats.
3Soon Saul came to the sheepfolds along the road, where there was a cave, and he went in to relieve himself. And David and his men were hiding in the recesses of the cave. 4So David’s men said to him, “This is the day about which the LORD said to you, ‘Behold, I will deliver your enemy into your hand, that you may do with him as you wish.’” Then David crept up and stealthily cut off a corner of Saul’s robe.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 26:2 | So Saul, accompanied by three thousand chosen men of Israel, went down to the Wilderness of Ziph to search for David there. |
| 2 | Psalms 104:18 | The high mountains are for the wild goats, the cliffs a refuge for the rock badgers. |
| 3 | Psalms 37:32 | Though the wicked lie in wait for the righteous, and seek to slay them, |
| 4 | Psalms 38:12 | Those who seek my life lay snares; those who wish me harm speak destruction, plotting deceit all day long. |
| 5 | Psalms 141:6 | When their rulers are thrown down from the cliffs, the people will listen to my words, for they are pleasant. |
| 6 | 1 Samuel 13:2 | He chose for himself three thousand men of Israel: Two thousand were with Saul at Michmash and in the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. And the rest of the troops he sent away, each to his own home. |
1 Samuel 24:2 Summary
[This verse shows how Saul, the king of Israel, was still trying to kill David, and he took three thousand men to look for him in the wilderness. This was despite God's clear plan to make David the next king, as seen in 1 Samuel 16:13. Saul's actions demonstrate how people can resist God's will and try to do things their own way, but God is still in control, as seen in Psalm 135:6. We can learn from this verse to trust in God's sovereignty and timing, rather than trying to take matters into our own hands.]
Frequently Asked Questions
Why did Saul take three thousand men to look for David?
Saul took three thousand men to look for David because he was still trying to kill him, as seen in 1 Samuel 23:14-15, and he wanted to make sure he had enough men to capture or kill David.
What is the significance of the Rocks of the Wild Goats?
The Rocks of the Wild Goats, also known as En-gedi, was a wilderness area where David and his men were hiding, as mentioned in 1 Samuel 23:29, and it provided a place for them to escape from Saul's pursuit.
How does this verse relate to God's sovereignty?
This verse shows how God is sovereign over all things, even the actions of kings like Saul, as seen in Proverbs 21:1, and how He can use these actions to accomplish His purposes, such as protecting David and fulfilling His promise to make him king.
What can we learn from Saul's actions in this verse?
We can learn from Saul's actions that when we try to take matters into our own hands and pursue our own desires, rather than trusting in God, we can end up doing harm to others and ourselves, as seen in Psalm 37:7, and that we should instead trust in God's sovereignty and timing.
Reflection Questions
- What are some ways that I try to take matters into my own hands, rather than trusting in God's sovereignty?
- How can I apply the lesson of trusting in God's sovereignty to my own life, especially in difficult or uncertain situations?
- What are some ways that God has protected and provided for me in the past, and how can I trust Him to do so in the future?
- How can I use this verse to encourage others who are facing difficult circumstances and feeling pursued or overwhelmed?
Gill's Exposition on 1 Samuel 24:2
Then Saul took three thousand chosen men out of all Israel,.... Out of his army, with which he had been pursuing the Philistines: and went to seek David, and his men, upon the rocks of the wild
Jamieson-Fausset-Brown on 1 Samuel 24:2
Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats. Saul ... went to seek David ... upon the rocks of the wild goats.
Matthew Poole's Commentary on 1 Samuel 24:2
Which the wild goats use to delight and climb into. These very rocks are exceeding steep, and full of precipices, and dangerous to travellers, as an eye-witness hath left upon record. And yet Saul was so transported with rage, as to venture himself and his army here, that he might take David, who, as he thought, would judge himself safe, and therefore be secure in such inaccessible places.
Trapp's Commentary on 1 Samuel 24:2
1 Samuel 24:2 Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.Ver. 2. Upon the rocks of the wild goats.] Per rupes rupicaprarum: where they ventured their necks at every step almost, so steep and craggy were those cliffs. The wild goats hanging on them, and sometimes falling down, are said to pitch upon their horns without hurt. Plin., lib. viii. cap. 53.
Ellicott's Commentary on 1 Samuel 24:2
(2) Three thousand chosen men.—This large and carefully selected force is an indication how thoroughly impressed Saul was with the power of David at this juncture. He, indeed, evidently looked on him as a rival king, who must be met by a numerous and disciplined force. Upon the rocks of the wild goats.—“Ibex rocks,” so called because probably only these ibexes, the chamois of Syria, would find pasturage on them. Some have suggested that this was a proper name. The ibex is still found among the precipitous cliffs in the neighbourhood of Ain-jedy.
Adam Clarke's Commentary on 1 Samuel 24:2
Verse 2. Rocks of the wild goats.] The original (צורי היעלים tsurey haiyeelim) is variously understood. The VULGATE makes a paraphrase: Super abruptissimas petras quae solis ibicibus perviae sunt; "On the most precipitous rocks over which the ibexes alone can travel." The TARGUM: the caverns of the rocks. The SEPTUAGINT make the original a proper name; for out of צורי היעלים tsurey haiyeelim, they make Σαδδαιεμ Saddaiem, and in some copies Αειαμειν Aeiamein, which are evidently corruptions of the Hebrew.
Cambridge Bible on 1 Samuel 24:2
Ch. 1 Samuel 24:2. upon the rocks of the wild goats] On precipitous cliffs scarcely accessible except to the ibex and chamois. Wild goats and antelopes still abound on the heights above Ain-Jidy.
Barnes' Notes on 1 Samuel 24:2
The rocks of the wild goats - To signify the craggy precipitous character of the country.
Whedon's Commentary on 1 Samuel 24:2
2. The rocks of the wild goats — Dr. Robinson thus speaks of his travels in this region: “As we now came in view of the ravine of the Wady Ghar a mountain goat started up and bounded along the face
Sermons on 1 Samuel 24:2
| Sermon | Description | |
|---|---|---|
|
The Ibex or the Wild Goat by Harriet N. Cook | Harriet N. Cook uses the example of the ibex, also known as the wild goat, to illustrate God's provision and protection for His creation. Just as the ibex has been equipped by God |
|
God Doesn't Give Up on Children Who Fall by David Wilkerson | In this sermon, the preacher addresses the bondage and fear that many people experience due to past traumas and sins. He emphasizes that God's hand is a hand of love and deliveranc |
|
Victory or Survival - Part 1 by Winkie Pratney | In this sermon, the preacher discusses the story of Saul and the Israelites facing a dangerous enemy named Nehash. The Israelites were distressed and hid themselves in caves, rocks |