1 Samuel 2:28
1 Samuel 2:28 in Multiple Translations
And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the offerings of the Israelites made by fire.
And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?
and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire?
Did I take him out of all the tribes of Israel to be my priest and to go up to my altar to make the smoke of the offerings go up and to take up the ephod? Did I give to your father's family all the offerings made by fire by the children of Israel?
I chose him out of all the tribes of Israel as my priest, to offer sacrifices on my altar, to burn incense, and to wear an ephod in my presence. I also gave to your forefather's family all the Israelites' offerings made with fire.
And I chose him out of all the tribes of Israel to be my Priest, to offer vpon mine altar, and to burne incense, and to weare an Ephod before me, and I gaue vnto the house of thy father all the offrings made by fire of the children of Israel.
even to choose him out of all the tribes of Israel to Me for a priest, to go up on Mine altar, to make a perfume, to bear an ephod before Me, and I give to the house of thy father all the fire-offerings of the sons of Israel?
Didn’t I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? Didn’t I give to the house of your father all the offerings of the children of Israel made by fire?
And did I choose him out of all the tribes of Israel to be my priest, to offer upon my altar, to burn incense, to wear an ephod before me? and did I give to the house of thy father all the offerings made by fire of the children of Israel?
And I chose him out of all the tribes of Israel to be my priest, to go up to my sitar, and burn incense to me, and to wear the ephod before me: and I gave to thy father’s house of all the sacrifices of the children of Israel.
From all the tribes of the Israeli people, I chose him and his male descendants to be priests for me. I appointed them to go up to my altar, to burn incense, to wear a sacred apron as they worked for me. And I declared that they could take and eat some of the meat that the Israeli people burned on the altar.
Berean Amplified Bible — 1 Samuel 2:28
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 2:28 Interlinear (Deep Study)
BIB
HEB
וּ/בָחֹ֣ר
אֹ֠ת/וֹ
מִ/כָּל
שִׁבְטֵ֨י
יִשְׂרָאֵ֥ל
לִ/י֙
לְ/כֹהֵ֔ן
לַ/עֲל֣וֹת
עַֽל
מִזְבְּחִ֗/י
לְ/הַקְטִ֥יר
קְטֹ֛רֶת
לָ/שֵׂ֥את
אֵפ֖וֹד
לְ/פָנָ֑/י
וָֽ/אֶתְּנָ/ה֙
לְ/בֵ֣ית
אָבִ֔י/ךָ
אֶת
כָּל
אִשֵּׁ֖י
בְּנֵ֥י
יִשְׂרָאֵֽל
וּ/בָחֹ֣ר
bâchar
H977
to choose
Conj | V-Qal-Ptc
אֹ֠ת/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
מִ/כָּל
kôl
H3605
all
Prep | N-ms
שִׁבְטֵ֨י
shêbeṭ
H7626
tribe
N-mp
יִשְׂרָאֵ֥ל
Yisrâʼêl
H3478
Israel
N-proper
לִ/י֙
Prep | Suff
לְ/כֹהֵ֔ן
kôhên
H3548
priest
Prep | N-ms
לַ/עֲל֣וֹת
ʻâlâh
H5927
to ascend
Prep | V-Qal-Inf-a
עַֽל
ʻal
H5921
upon
Prep
מִזְבְּחִ֗/י
mizbêach
H4196
altar
N-ms | Suff
לְ/הַקְטִ֥יר
qâṭar
H6999
to offer
Prep | V-Hiphil-Inf-a
קְטֹ֛רֶת
qᵉṭôreth
H7004
incense
N-fs
לָ/שֵׂ֥את
nâsâʼ
H5375
to lift
Prep | V-Qal-Inf-a
אֵפ֖וֹד
ʼêphôwd
H646
ephod
N-ms
לְ/פָנָ֑/י
pânîym
H6440
face
Prep | N-cp | Suff
וָֽ/אֶתְּנָ/ה֙
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-1cs | Suff
לְ/בֵ֣ית
bayith
H1004
place
Prep | N-ms
אָבִ֔י/ךָ
ʼâb
H1
father
N-ms | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
אִשֵּׁ֖י
ʼishshâh
H801
food offering
N-mp
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 2:28
וּ/בָחֹ֣ר
bâchar
H977
"to choose"
Conj | V-Qal-Ptc
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
אֹ֠ת/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִ/כָּל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
שִׁבְטֵ֨י
shêbeṭ
H7626
"tribe"
N-mp
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
יִשְׂרָאֵ֥ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לִ/י֙
""
Prep | Suff
לְ/כֹהֵ֔ן
kôhên
H3548
"priest"
Prep | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
לַ/עֲל֣וֹת
ʻâlâh
H5927
"to ascend"
Prep | V-Qal-Inf-a
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
עַֽל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מִזְבְּחִ֗/י
mizbêach
H4196
"altar"
N-ms | Suff
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
לְ/הַקְטִ֥יר
qâṭar
H6999
"to offer"
Prep | V-Hiphil-Inf-a
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
קְטֹ֛רֶת
qᵉṭôreth
H7004
"incense"
N-fs
Incense refers to a sweet smoke from burning sacrifices, used in worship and perfume. It symbolizes a pleasing aroma to God, found in Leviticus and other books.
Definition: 1) incense, smoke, odour of (burning) sacrifice 1a) sweet smoke of sacrifice 1b) incense 1c) perfume
Usage: Occurs in 58 OT verses. KJV: (sweet) incense, perfume. See also: Exodus 25:6; Numbers 7:50; Psalms 66:15.
לָ/שֵׂ֥את
nâsâʼ
H5375
"to lift"
Prep | V-Qal-Inf-a
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֵפ֖וֹד
ʼêphôwd
H646
"ephod"
N-ms
The ephod was a special vest worn by priests in the Bible, including the high priest, made with gold, blue, and purple threads. It was a symbol of their role and had shoulder pieces and a breastpiece with gems. In Exodus 28:6, God instructs Moses on how to make the ephod.
Definition: 1) ephod 1a) priestly garment, shoulder-cape or mantle, outer garment 1a1) worn by an ordinary priest and made of white stuff 1a2) worn by the high priest-more costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold
Usage: Occurs in 39 OT verses. KJV: ephod. See also: Exodus 25:7; Exodus 39:21; Hosea 3:4.
לְ/פָנָ֑/י
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
וָֽ/אֶתְּנָ/ה֙
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-1cs | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לְ/בֵ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אָבִ֔י/ךָ
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אִשֵּׁ֖י
ʼishshâh
H801
"food offering"
N-mp
An ishshah is a food offering or sacrifice given to God, often by fire or eaten by priests, as seen in various Bible translations.
Definition: food offering, offering given to God by fire or eaten by priests, sacrificial offering
Usage: Occurs in 64 OT verses. KJV: (offering, sacrifice), (made) by fire. See also: Exodus 29:18; Leviticus 21:6; 1 Samuel 2:28.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 1 Samuel 2:28
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 2:28 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 2:28
- Jamieson-Fausset-Brown on 1 Samuel 2:28
- Matthew Poole's Commentary on 1 Samuel 2:28
- Trapp's Commentary on 1 Samuel 2:28
- Ellicott's Commentary on 1 Samuel 2:28
- Adam Clarke's Commentary on 1 Samuel 2:28
- Cambridge Bible on 1 Samuel 2:28
- Barnes' Notes on 1 Samuel 2:28
- Whedon's Commentary on 1 Samuel 2:28
- Sermons on 1 Samuel 2:28
Context — A Prophecy against the House of Eli
26And the boy Samuel continued to grow in stature and in favor with the LORD and with man.
27Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house?
28And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites.
29Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all the offerings of My people Israel.’ 30Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 28:1 | “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. |
| 2 | Leviticus 8:7–8 | He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him. Then he put the breastpiece on him and placed the Urim and Thummim in the breastpiece. |
| 3 | Numbers 18:19 | All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the LORD for you and your offspring.” |
| 4 | Numbers 17:5–8 | The staff belonging to the man I choose will sprout, and I will rid Myself of the constant grumbling of the Israelites against you.” So Moses spoke to the Israelites, and each of their leaders gave him a staff—one for each of the leaders of their tribes, twelve staffs in all. And Aaron’s staff was among them. Then Moses placed the staffs before the LORD in the Tent of the Testimony. The next day Moses entered the Tent of the Testimony and saw that Aaron’s staff, representing the house of Levi, had sprouted, put forth buds, blossomed, and produced almonds. |
| 5 | Leviticus 2:10 | But the remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the offerings made by fire to the LORD. |
| 6 | Leviticus 2:3 | The remainder of the grain offering shall belong to Aaron and his sons; it is a most holy part of the offerings made by fire to the LORD. |
| 7 | Exodus 28:4 | These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests. |
| 8 | Leviticus 7:32 | And you are to give the right thigh to the priest as a contribution from your peace offering. |
| 9 | Leviticus 7:7–8 | The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it. As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him. |
| 10 | Numbers 16:5 | Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself. |
1 Samuel 2:28 Summary
This verse is talking about how God chose Eli's family to be His priests and to serve Him. God gave them the job of offering sacrifices and burning incense, and He provided for their needs through the offerings of the Israelites. Just like the priests had to be careful to honor God's presence, we should also be careful to honor God with our lives, as seen in 1 Samuel 2:30 and Deuteronomy 10:12-13. We can do this by prioritizing His will above our own desires and being mindful of our actions and attitudes, just like the Bible teaches in Proverbs 3:5-6.
Frequently Asked Questions
What does it mean that God selected Eli's father to be His priest?
This means that God chose Eli's family to serve as spiritual leaders for the Israelites, just like He chose Aaron and his sons in Exodus 4:14 and Exodus 28:1 to be priests.
Why did God give the house of Eli all the offerings of the Israelites made by fire?
God gave these offerings to the house of Eli as a way of providing for their physical needs, just like He provided for the priests in Deuteronomy 18:1 and Numbers 18:8-24.
What is the significance of the ephod in God's presence?
The ephod was a special garment worn by the high priest when he entered God's presence, as seen in Exodus 28:6-14 and Leviticus 8:7-9, and it symbolized the priest's role as a mediator between God and the people.
How does this verse relate to the rest of the chapter?
This verse is part of a larger rebuke by God to Eli, in which He expresses disappointment with Eli's failure to discipline his sons and honor God's sacrifices, as seen in 1 Samuel 2:29-30.
Reflection Questions
- What are some ways that I can honor God with my life, just like the priests were called to honor Him with their service?
- How can I ensure that I am prioritizing God's will above my own desires, just like Eli was called to do?
- What are some things in my life that I am 'kicking at' or disregarding, just like Eli's sons were doing with God's sacrifices?
- How can I cultivate a deeper sense of reverence and respect for God's presence in my life, just like the priest wore the ephod to symbolize their role as a mediator?
Gill's Exposition on 1 Samuel 2:28
And did I choose him out of all the tribes of Israel to be my priest,.... He did; of all the tribes of Israel the Lord chose the tribe of Levi to place the priesthood in, and of all the families of
Jamieson-Fausset-Brown on 1 Samuel 2:28
And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me?
Matthew Poole's Commentary on 1 Samuel 2:28
Did I choose him, to wit, Aaron thy father? whereby he shows what he meant by his father’ s house. An ephod; that golden ephod which was peculiar to the high priest. All the offerings made by fire, i.e. all the priest’ s part of the offerings. He only had the office, and he had the whole benefit.
Trapp's Commentary on 1 Samuel 2:28
1 Samuel 2:28 And did I choose him out of all the tribes of Israel [to be] my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?Ver. 28. And did I choose him? &c., ] q.d., Do ye thus requite the Lord, O ye foolish folk and unwise Qui exprobrat reposcit: God doth not upbraid any, but only in case of abuse of his benefits, which he accounts a very great indignity. Beneficium postulat officium. All the offerings made by fire.] A very liberal and an honourable maintenance.
Ellicott's Commentary on 1 Samuel 2:28
(28) Did I choose him out of all the tribes of Israel? . . .—After such glorious privileges had been conferred on this favoured house, and such ample provision for all its wants had been made for it, it was indeed a crime of the blackest ingratitude that its leading members should pour dishonour on their invisible King and Benefactor. To wear an ephod before me.—This included the privilege, which belonged to the head of the house of Aaron, the reigning high priest, of entering the Holy of Holies—that lightless inner sanctuary where the visible presence of the Eternal was ever and anon pleased to dwell—and also the possession of the mysterious Urim and Thummim, by which enquiry could be made of the will of the invisible King of Israel.
Adam Clarke's Commentary on 1 Samuel 2:28
Verse 28. And did I choose him] The high priesthood was a place of the greatest honour that could be conferred on man, and a place of considerable emolument; for from their part of the sacrifices they derived a most comfortable livelihood.
Cambridge Bible on 1 Samuel 2:28
28. him] Perhaps we should read, it (the house of Aaron) to be my priests (Exodus 28:1-4). The priestly functions are mentioned in an ascending scale: (a) the common sacrificial duties, (b) offering incense in the Holy Place (Exodus 30:7-8), (c) wearing an ephod, i.e. serving as High-priest, for probably the High-priest’s ephod (the only one mentioned in the Pentateuch) is meant here, and not the ordinary linen ephod worn at this time by all priests. See note on 1 Samuel 2:18. to offer upon mine altar] or perhaps, “to go up to mine altar,” to minister at it. But the E. V. seems best. all the offerings made by fire] See Leviticus 10:12-15.
Barnes' Notes on 1 Samuel 2:28
An ephod - The High Priest’s ephod, in which was Urim and Thummim.
Whedon's Commentary on 1 Samuel 2:28
28. Did I choose him… my priest — Compare Exodus 28. All the offerings made by fire — Aaron and his sons had oversight of all the offerings of the altar. Numbers 18:7.
Sermons on 1 Samuel 2:28
| Sermon | Description | |
|---|---|---|
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(K-Char-03) Strange Fire by Art Katz | In this sermon transcript, T. Austin Sparks discusses the concept of false life and false fire. He emphasizes the difference between spiritual eternal life and soul life, stating t |
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A Touch From God - Part 2 by David Wilkerson | This sermon emphasizes the importance of responding to God's call to come up and come out, using Moses as an example of someone who drew near to God and pursued a life of prayer. I |
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(Exodus) Exodus 28:1-3 by J. Vernon McGee | In this sermon, the speaker emphasizes the importance of seeing God in everything, including the instructions given in the Bible. The speaker compares the Bible to a picture book, |
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The Cost of Worship by Leonard Ravenhill | In this sermon, the preacher emphasizes the humility and simplicity of Jesus Christ. He compares Jesus to the apostle Paul, who often said "finally" but continued to write more cha |
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Aaron & His Sons: The Holy Priesthood by Stephen Kaung | In this sermon, the speaker discusses the qualities of a man after God's own heart. He emphasizes the importance of being what God wants us to be, a man in Christ, in order for God |
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Money, Mules and Travel by Carter Conlon | In this sermon, the preacher emphasizes the importance of reaching out to the lost and sharing the message of salvation. He highlights that the purpose of the church is to bring pe |
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The Call of Samuel by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the spiritual decline of the nation of Israel and God's search for a leader to bring about a spiritual renewal. He highlights the story |