1 Samuel 17:45
1 Samuel 17:45 in Multiple Translations
But David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD of Hosts, the God of the armies of Israel, whom you have defied.
Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a javelin: but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied.
Then David said to the Philistine, You come to me with a sword and a spear and a javelin: but I come to you in the name of the Lord of armies, the God of the armies of Israel on which you have put shame.
David replied to the Philistine, “You come to attack me with a sword, a spear, and a javelin. But I come to attack you in the name of the Lord Almighty, the God of the armies of Israel—the one you have mocked.
Then sayd Dauid to the Philistim, Thou commest to me with a sword, and with a speare, and with a shield, but I come to thee in the Name of the Lord of hostes, the God of the hoste of Israel, whom thou hast rayled vpon.
And David saith unto the Philistine, 'Thou art coming unto me with sword, and with spear, and with buckler, and I am coming unto thee in the name of Jehovah of Hosts, God of the ranks of Israel, which thou hast reproached.
Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin; but I come to you in the name of the LORD of Armies, the God of the armies of Israel, whom you have defied.
Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.
David replied, “You are coming to me with a sword and a dagger and a spear. But I am coming to you ◄in the name/with the authority► of almighty Yahweh. He is the God whom the army of Israel worships, and he is the God whom you have defied/ridiculed.
David answered, “You think you will kill me dead. You come to me with a long knife and 2 spears. But God sent me to fight you. He is the boss of everything, and he is with me now as I go to you, and I will kill you dead. God is the only powerful one, and he is the leader of the Israel soldiers. But you made fun of him.
Berean Amplified Bible — 1 Samuel 17:45
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 17:45 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
דָּוִד֙
אֶל
הַ/פְּלִשְׁתִּ֔י
אַתָּה֙
בָּ֣א
אֵלַ֔/י
בְּ/חֶ֖רֶב
וּ/בַ/חֲנִ֣ית
וּ/בְ/כִיד֑וֹן
וְ/אָנֹכִ֣י
בָֽא
אֵלֶ֗י/ךָ
בְּ/שֵׁם֙
יְהוָ֣ה
צְבָא֔וֹת
אֱלֹהֵ֛י
מַעַרְכ֥וֹת
יִשְׂרָאֵ֖ל
אֲשֶׁ֥ר
חֵרַֽפְתָּ
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
דָּוִד֙
Dâvid
H1732
David
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
הַ/פְּלִשְׁתִּ֔י
Pᵉlishtîy
H6430
Philistines
Art | Ngmsa
אַתָּה֙
ʼattâh
H859
you(m.s.)
Pron
בָּ֣א
bôwʼ
H935
Lebo
V-Qal
אֵלַ֔/י
ʼêl
H413
to(wards)
Prep | Suff
בְּ/חֶ֖רֶב
chereb
H2719
sword
Prep | N-fs
וּ/בַ/חֲנִ֣ית
chănîyth
H2595
spear
Conj | Prep | N-fs
וּ/בְ/כִיד֑וֹן
kîydôwn
H3591
javelin
Conj | Prep | N-ms
וְ/אָנֹכִ֣י
ʼânôkîy
H595
I
Conj | Pron
בָֽא
bôwʼ
H935
Lebo
V-Qal
אֵלֶ֗י/ךָ
ʼêl
H413
to(wards)
Prep | Suff
בְּ/שֵׁם֙
shêm
H8034
name
Prep | N-ms
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָא֔וֹת
tsâbâʼ
H6635
army
N-cp
אֱלֹהֵ֛י
ʼĕlôhîym
H430
God
N-mp
מַעַרְכ֥וֹת
maʻărâkâh
H4634
rank
N-fp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
חֵרַֽפְתָּ
châraph
H2778
to taunt
V-Piel-Perf-2ms
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 17:45
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
דָּוִד֙
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/פְּלִשְׁתִּ֔י
Pᵉlishtîy
H6430
"Philistines"
Art | Ngmsa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
אַתָּה֙
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
בָּ֣א
bôwʼ
H935
"Lebo"
V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵלַ֔/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּ/חֶ֖רֶב
chereb
H2719
"sword"
Prep | N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
וּ/בַ/חֲנִ֣ית
chănîyth
H2595
"spear"
Conj | Prep | N-fs
This word refers to a spear or lance used for thrusting, like a tent pole. It appears in the stories of Saul and Jonathan, where they use spears in battle. The word is also used to describe a shaft or spear-head.
Definition: 1) spear 1a) spear 1a1) shaft of a spear 1a2) spear-head
Usage: Occurs in 40 OT verses. KJV: javelin, spear. See also: 1 Samuel 13:19; 2 Samuel 21:19; Psalms 35:3.
וּ/בְ/כִיד֑וֹן
kîydôwn
H3591
"javelin"
Conj | Prep | N-ms
A javelin is a type of spear or dart used for throwing. In the Bible, it's also used to describe a piece of armor that protects the throat. Goliath wore one before fighting David.
Definition: 1) javelin, short sword, dart 2) gorget, a piece of armour for the throat (1Sa 17.6)
Usage: Occurs in 8 OT verses. KJV: lance, shield, spear, target. See also: Joshua 8:18; Job 39:23; Jeremiah 6:23.
וְ/אָנֹכִ֣י
ʼânôkîy
H595
"I"
Conj | Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
בָֽא
bôwʼ
H935
"Lebo"
V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵלֶ֗י/ךָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּ/שֵׁם֙
shêm
H8034
"name"
Prep | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָא֔וֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
אֱלֹהֵ֛י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
מַעַרְכ֥וֹת
maʻărâkâh
H4634
"rank"
N-fp
It refers to a row or rank, often used for military arrays or armies, as in a battle-line or ordered place.
Definition: 1) row, rank, battle-line 1a) battle-line 1b) rank 1c) row Also means: ma.a.rah (מַעֲרָה "army" H4630)
Usage: Occurs in 18 OT verses. KJV: army, fight, be set in order, ordered place, rank, row. See also: Exodus 39:37; 1 Samuel 17:21; 1 Chronicles 12:39.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חֵרַֽפְתָּ
châraph
H2778
"to taunt"
V-Piel-Perf-2ms
The Hebrew word 'châraph' means to acquire or expose something, and can also mean to betroth or defame someone. It is translated as 'betroth', 'blaspheme', or 'reproach' in the KJV Bible.
Definition: 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid 1a) (Qal) to reproach 1b) (Piel) to reproach, defy, taunt
Usage: Occurs in 40 OT verses. KJV: betroth, blaspheme, defy, jeopard, rail, reproach, upbraid. See also: Leviticus 19:20; Psalms 55:13; Psalms 42:11.
Study Notes — 1 Samuel 17:45
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Context — David Slays Goliath
43“Am I a dog,” he said to David, “that you come at me with sticks?” And the Philistine cursed David by his gods.
44“Come here,” he called to David, “and I will give your flesh to the birds of the air and the beasts of the field!”
45But David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD of Hosts, the God of the armies of Israel, whom you have defied.
46This day the LORD will deliver you into my hand. This day I will strike you down, cut off your head, and give the carcasses of the Philistine army to the birds of the air and the creatures of the earth. Then the whole world will know that there is a God in Israel. 47And all those assembled here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and He will give all of you into our hands.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Corinthians 10:4 | The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds. |
| 2 | 2 Chronicles 32:8 | With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles.” So the people were strengthened by the words of Hezekiah king of Judah. |
| 3 | 2 Corinthians 3:5 | Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God. |
| 4 | Philippians 4:13 | I can do all things through Christ who gives me strength. |
| 5 | Psalms 18:2 | The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. |
| 6 | Psalms 124:8–1 | — |
| 7 | 2 Samuel 22:33–35 | God is my strong fortress and He makes my way clear. He makes my feet like those of a deer and stations me upon the heights. He trains my hands for battle; my arms can bend a bow of bronze. |
| 8 | Psalms 20:5–7 | May we shout for joy at your victory and raise a banner in the name of our God. May the LORD grant all your petitions. Now I know that the LORD saves His anointed; He answers him from His holy heaven with the saving power of His right hand. Some trust in chariots and others in horses, but we trust in the name of the LORD our God. |
| 9 | 1 Samuel 17:36 | Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.” |
| 10 | Isaiah 37:23 | Whom have you taunted and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel! |
1 Samuel 17:45 Summary
[This verse means that David was not afraid of the Philistine's weapons because he knew that God was with him and would give him the victory, as seen in 1 Samuel 17:46. David trusted in God's power and authority, rather than his own strength or abilities, and this is a lesson that we can apply to our own lives, just like in Psalm 121:2, which says that our help comes from the LORD, who made heaven and earth.]
Frequently Asked Questions
What does it mean to come against someone in the name of the LORD?
Coming against someone in the name of the LORD means to trust in God's power and authority, rather than our own strength or abilities, as seen in Proverbs 18:10, which says that the name of the LORD is a strong tower where the righteous can take refuge.
Why did David emphasize that God is the God of the armies of Israel?
David emphasized that God is the God of the armies of Israel to remind the Philistine that he was not just fighting against a young shepherd, but against the God who was with and protected His people, as stated in Exodus 15:3, which says that the LORD is a warrior.
What can we learn from David's response to the Philistine's threats?
We can learn from David's response that we should not fear the threats of others, but rather trust in God's power and promises, as seen in Psalm 23:4, which says that even in the darkest valley, God is with us and we should not fear.
How does this verse relate to our lives as believers today?
This verse reminds us that as believers, we do not have to rely on our own strength or abilities to face the challenges of life, but can trust in God's power and authority, as stated in Ephesians 6:10, which says that we should be strong in the Lord and in His mighty power.
Reflection Questions
- What are some areas in my life where I am relying on my own strength rather than trusting in God's power and authority?
- How can I, like David, trust in God's name and promises when faced with challenges or threats?
- What does it mean for me to 'come against' the challenges of life in the name of the LORD, and how can I apply this to my daily life?
- In what ways can I, like David, give glory to God and acknowledge His power and authority in my life?
Gill's Exposition on 1 Samuel 17:45
Then said David to the Philistine,.... In answer to the contempt he held him in, and to the threatening words he gave him: thou comest to me with a sword, and with a spear, and with a shield; the
Jamieson-Fausset-Brown on 1 Samuel 17:45
Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
Matthew Poole's Commentary on 1 Samuel 17:45
In the name of the Lord of hosts, i.e. by a commission from him, with confidence in him, and assurance of his help, and for the vindication of his honour. Whom thou hast defied, in defying that army and people whereof he is the Lord and Protector.
Trapp's Commentary on 1 Samuel 17:45
1 Samuel 17:45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.Ver. 45. In the name of the Lord of hosts,] i.e., For his sake and service, in confidence of his power and promise to protect such as promote his glory.
Adam Clarke's Commentary on 1 Samuel 17:45
Verse 45. Thou comest to me with a sword] I come to thee with the name (בשם beshem) of Jehovah of hosts; the God of the armies of Israel. What Goliath expected from his arms, David expected from the ineffable name.
Cambridge Bible on 1 Samuel 17:45
45. a shield] A javelin, as in 1 Samuel 17:6. Clearly an offensive weapon is meant. in the name of the Lord of hosts] Resting absolutely upon Him Who has revealed Himself as the Covenant-God of Israel, and the Almighty Ruler of heaven and earth, Whom thou defiest when thou defiest the armies of His people. See Note I. p. 235.
Barnes' Notes on 1 Samuel 17:45
A shield - “A javelin,” see 1 Samuel 17:6 note.
Whedon's Commentary on 1 Samuel 17:45
43-47. Such parleying and threats as these verses record were common in ancient times between contending heroes. Numerous examples may be found in Homer.
Sermons on 1 Samuel 17:45
| Sermon | Description | |
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A Word for Those Who Want to Know God by Carter Conlon | In this sermon, the speaker focuses on the book of Daniel and how it relates to our modern times. He highlights Daniel's prophecy about an increase in travel and knowledge in the l |
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The Devil Is After One Thing in Your Trial by Carter Conlon | In this sermon, the speaker emphasizes the importance of having God's word deeply rooted within us to resist the devices of darkness. They rebuke depression and lies of the devil, |
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Five Stones - Part 1 by Bakht Singh | In this sermon, the preacher focuses on the story of David and Goliath from the Bible. He emphasizes that this story is not just a familiar tale, but a love story that is often tol |
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(Through the Bible) 1 Samuel by Zac Poonen | This sermon delves into the contrasting lives of Saul and David in the book of 1 Samuel. It highlights Saul's downfall due to disobedience, fear of people, lack of repentance, and |
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The Necessity of Weakness by Carter Conlon | This sermon emphasizes the necessity of weakness in the Christian walk, drawing from the life of the apostle Paul and the story of David and Goliath. It highlights how God's streng |
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Perfect Love by Keith Daniel | This sermon emphasizes the perfect love that casts out fear, highlighting the importance of dwelling in God's love and trusting in His power. It delves into the story of David and |
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Making a King by G.W. North | In this sermon, the speaker emphasizes the importance of being a living representation of the word of God. He criticizes the idea of relying on physical objects or books to show pe |