1 Samuel 15:35
1 Samuel 15:35 in Multiple Translations
And to the day of his death, Samuel never again visited Saul. Samuel mourned for Saul, and the LORD regretted that He had made Saul king over Israel.
And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
And Samuel came no more to see Saul until the day of his death; for Samuel mourned for Saul: and Jehovah repented that he had made Saul king over Israel.
And Samuel never saw Saul again till the day of his death; but Samuel was sorrowing for Saul: and it was no longer the Lord's pleasure for Saul to be king over Israel.
Until the day of his death, Samuel never visited Saul again. Samuel mourned over Saul, and the Lord regretted he had made Saul the king of Israel.
And Samuel came no more to see Saul vntill the day of his death: but Samuel mourned for Saul, and the Lord repented that hee made Saul King ouer Israel.
And Samuel hath not added to see Saul till the day of his death, for Samuel mourned for Saul, and Jehovah repented that He had caused Saul to reign over Israel.
Samuel came no more to see Saul until the day of his death, but Samuel mourned for Saul. The LORD grieved that he had made Saul king over Israel.
And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
And Samuel saw Saul no more till the day of his death: nevertheless Samuel mourned for Saul, because the Lord repented that he had made him king over Israel.
Samuel never saw Saul again, but he was very sad about what Saul had done. And Yahweh was very sorry that he had appointed Saul to be the king of Israel.
After that, Samuel never saw Saul again. He was very sad about what Saul did. And God was sad too. He was sorry that he made Saul to be the big boss of Israel.
Berean Amplified Bible — 1 Samuel 15:35
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 15:35 Interlinear (Deep Study)
BIB
HEB
וְ/לֹא
יָסַ֨ף
שְׁמוּאֵ֜ל
לִ/רְא֤וֹת
אֶת
שָׁאוּל֙
עַד
י֣וֹם
מוֹת֔/וֹ
כִּֽי
הִתְאַבֵּ֥ל
שְׁמוּאֵ֖ל
אֶל
שָׁא֑וּל
וַ/יהוָ֣ה
נִחָ֔ם
כִּֽי
הִמְלִ֥יךְ
אֶת
שָׁא֖וּל
עַל
יִשְׂרָאֵֽל
וְ/לֹא
lôʼ
H3808
not
Conj | Part
יָסַ֨ף
yâçaph
H3254
to add
V-Qal-Perf-3ms
שְׁמוּאֵ֜ל
Shᵉmûwʼêl
H8050
Shemuel
N-proper
לִ/רְא֤וֹת
râʼâh
H7200
Provider
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
שָׁאוּל֙
Shâʼûwl
H7586
Shaul
N-proper
עַד
ʻad
H5704
till
Prep
י֣וֹם
yôwm
H3117
day
N-ms
מוֹת֔/וֹ
mâveth
H4194
death
N-ms | Suff
כִּֽי
kîy
H3588
for
Conj
הִתְאַבֵּ֥ל
ʼâbal
H56
to mourn
V-Hithpael-Perf-3ms
שְׁמוּאֵ֖ל
Shᵉmûwʼêl
H8050
Shemuel
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
שָׁא֑וּל
Shâʼûwl
H7586
Shaul
N-proper
וַ/יהוָ֣ה
Yᵉhôvâh
H3068
The Lord
Conj | N-proper
נִחָ֔ם
nâcham
H5162
to be sorry
V-Niphal-Perf-3ms
כִּֽי
kîy
H3588
for
Conj
הִמְלִ֥יךְ
mâlak
H4427
to reign
V-Hiphil-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
שָׁא֖וּל
Shâʼûwl
H7586
Shaul
N-proper
עַל
ʻal
H5921
upon
Prep
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 15:35
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָסַ֨ף
yâçaph
H3254
"to add"
V-Qal-Perf-3ms
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
שְׁמוּאֵ֜ל
Shᵉmûwʼêl
H8050
"Shemuel"
N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
לִ/רְא֤וֹת
râʼâh
H7200
"Provider"
Prep | V-Qal-Inf-a
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שָׁאוּל֙
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
י֣וֹם
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
מוֹת֔/וֹ
mâveth
H4194
"death"
N-ms | Suff
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִתְאַבֵּ֥ל
ʼâbal
H56
"to mourn"
V-Hithpael-Perf-3ms
To mourn or lament, as seen in human and inanimate objects, like gates or land, and used in various forms in the Bible.
Definition: 1) to mourn, lament 1a) (Qal) to mourn, lament 1a1) of humans 1a2) of inanimate objects (fig.) 1a2a) of gates 1a2b) of land 1b) (Hiphil) 1b1) to mourn, cause to mourn (fig.) 1c) (Hithpael) 1c1) to mourn 1c2) play the mourner
Usage: Occurs in 38 OT verses. KJV: lament, mourn. See also: Genesis 37:34; Isaiah 33:9; Isaiah 3:26.
שְׁמוּאֵ֖ל
Shᵉmûwʼêl
H8050
"Shemuel"
N-proper
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שָׁא֑וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וַ/יהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
Conj | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
נִחָ֔ם
nâcham
H5162
"to be sorry"
V-Niphal-Perf-3ms
To comfort means showing pity or sympathy, as seen in God's actions throughout the Bible, such as in Isaiah 40. The word can also imply regret or remorse, like in the story of Jonah, who was sorry for his actions. It involves easing someone's pain or discomfort.
Definition: : comfort 1) to be sorry, console oneself, repent, regret, comfort, be comforted 1a) (Niphal) 1a1) to be sorry, be moved to pity, have compassion 1a2) to be sorry, rue, suffer grief, repent 1a3) to comfort oneself, be comforted 1a4) to comfort oneself, ease oneself 1b) (Piel) to comfort, console 1c) (Pual) to be comforted, be consoled 1d) (Hithpael) 1d1) to be sorry, have compassion 1d2) to rue, repent of 1d3) to comfort oneself, be comforted 1d4) to ease oneself Also means: na.cham (נָחַם ": relent" H5162H)
Usage: Occurs in 100 OT verses. KJV: comfort (self), ease (one's self), repent(-er,-ing, self). See also: Genesis 5:29; Isaiah 12:1; Psalms 23:4.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִמְלִ֥יךְ
mâlak
H4427
"to reign"
V-Hiphil-Perf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שָׁא֖וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 1 Samuel 15:35
Show Verse Quote Highlights
- Context
- Cross References
- 1 Samuel 15:35 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 15:35
- Matthew Poole's Commentary on 1 Samuel 15:35
- Trapp's Commentary on 1 Samuel 15:35
- Ellicott's Commentary on 1 Samuel 15:35
- Adam Clarke's Commentary on 1 Samuel 15:35
- Barnes' Notes on 1 Samuel 15:35
- Whedon's Commentary on 1 Samuel 15:35
- Sermons on 1 Samuel 15:35
Context — Saul’s Confession
33But Samuel declared: “As your sword has made women childless, so your mother will be childless among women.” And Samuel hacked Agag to pieces before the LORD at Gilgal.
34Then Samuel went to Ramah, but Saul went up to his home in Gibeah of Saul.
35And to the day of his death, Samuel never again visited Saul. Samuel mourned for Saul, and the LORD regretted that He had made Saul king over Israel.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 15:11 | “I regret that I have made Saul king, for he has turned away from following Me and has not carried out My instructions.” And Samuel was distressed and cried out to the LORD all that night. |
| 2 | 1 Samuel 19:24 | Then Saul stripped off his robes and also prophesied before Samuel. And he collapsed and lay naked all that day and night. That is why it is said, “Is Saul also among the prophets?” |
| 3 | 1 Samuel 16:1 | Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.” |
| 4 | Jeremiah 9:1–2 | Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people. If only I had a traveler’s lodge in the wilderness, I would abandon my people and depart from them, for they are all adulterers, a crowd of faithless people. |
| 5 | Genesis 6:6 | And the LORD regretted that He had made man on the earth, and He was grieved in His heart. |
| 6 | Psalms 119:158 | I look on the faithless with loathing because they do not keep Your word. |
| 7 | Romans 9:2–3 | I have deep sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood, |
| 8 | Psalms 119:136 | My eyes shed streams of tears because Your law is not obeyed. |
| 9 | Philippians 3:18 | For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ. |
1 Samuel 15:35 Summary
This verse shows that when we disobey God, it can have serious consequences, not just for ourselves, but also for those who care about us. Samuel was sad because Saul had disobeyed God, and God was also grieved by Saul's actions (as seen in Genesis 6:6-7). This reminds us that our choices have an impact on our relationships with others and with God. We should strive to obey God's commands, just as it says in Deuteronomy 11:1, to avoid causing grief to ourselves and others.
Frequently Asked Questions
Why did Samuel never visit Saul again after this point?
Samuel never visited Saul again because Saul had rejected God's command and disobeyed Him, which led to a permanent breach in their relationship, as seen in 1 Samuel 15:23 where it says 'For rebellion is like the sin of divination, and arrogance is like the evil of idolatry.'
What does it mean that the LORD regretted making Saul king?
The LORD regretting making Saul king means that God was grieved by Saul's actions and the consequences that followed, as stated in Genesis 6:6-7 where it says God regretted making humanity due to their wickedness.
How could Samuel mourn for Saul if Saul had disobeyed God?
Samuel mourned for Saul because he had previously invested in Saul's spiritual growth and had hoped for his success as king, much like God's desire for all people to come to repentance, as seen in 2 Peter 3:9.
What can we learn from the LORD's regret in this verse?
We can learn that God's sovereignty does not mean He is unaffected by human actions, and that our disobedience can grieve Him, as stated in Ephesians 4:30 where it says we should not grieve the Holy Spirit.
Reflection Questions
- What are some areas in my life where I have disobeyed God, and how can I make amends?
- How can I, like Samuel, balance my loyalty to others with my loyalty to God's commands?
- What does it mean for me to 'mourn' for someone who has disobeyed God, and how can I show compassion while still upholding God's standards?
- In what ways can I be more mindful of the consequences of my actions, just as Saul faced consequences for his disobedience?
Gill's Exposition on 1 Samuel 15:35
And Samuel came no more to see Saul until the day of his death,.... Or "added not to see him" (x); not that he saw him no more, he saw him afterwards, 1 Samuel 19:24, but it was accidentally, he did
Matthew Poole's Commentary on 1 Samuel 15:35
To see Saul, i.e. to visit him, either in token of respect or friendship; or to seek counsel from God for him, or to give counsel to him. Seeing is put for visiting here, and . Otherwise he did see him afterwards, . Though indeed it was not Samuel that came thither with design to see Saul, which is implied in the phrase here; but Saul went thither to see Samuel, and that accidentally. Samuel mourned for Saul; partly for Saul’ s sake, whose sad condition he lamented; and partly for Israel’ s sake, whose estate he feared might by this means be doubtful and dangerous.
Trapp's Commentary on 1 Samuel 15:35
1 Samuel 15:35 And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.Ver. 35. And Samuel came no more,] viz., To visit him, and assist him. Samuel mourned for Saul.] For the hardness of his heart, and the hazard of his soul.
Ellicott's Commentary on 1 Samuel 15:35
(35) Came no more to see Saul . . .—Once more the old friends met together in life (see 1 Samuel 19:24), but the interview on this occasion was not of Samuel’s seeking; nor does it appear then that any communication passed between them. When next the seer and the king spoke together, the seer belonged to another and a different world. “After this, Samuel came no more to him, bearing messages and commands, and giving him counsel and guidance from God. Saul’s kingship, though still one de facto, yet from this time lost its theocratic relation. God’s ambassador was recalled from him; the intercourse of the God of Israel with Saul through His Spirit came to an end, because Saul, sinking step by step away from God, had, by continued disobedience and increasing impenitence, given up communion with God.”—Lange.Nevertheless Samuel mourned for Saul.—The old seer, who had known Saul from the days of his splendid youthful promise, had indeed good reason to mourn. He, no doubt, loved him much, and regarded him as his own adopted child. On Saul he had built up all his hopes for the future of the Israel he loved so well. There was besides so much that was great and noble in the character of that first Hebrew king: he was the bravest of the brave, a tried and skilful general, possessed too of many of those high gifts which belong to men like Saul and David, and which enable them to be the saviours and regenerators of their country. This first great king only lacked one thing: true faith in that God who loved Israel with a peculiar love. Saul through his chequered career never really leaned on the Arm of the Mighty One of Jacob. No doubt, too, Samuel already perceived in the brilliant but headstrong king the first beginning of that terrible malady which over-shadowed the meridian and clouded the latter years of Saul—signs of that dread visitant, insanity, were, no doubt, visible to Samuel when the old man began to mourn for Saul.
Adam Clarke's Commentary on 1 Samuel 15:35
Verse 35. And Samuel came no more to see Saul] But we read, 1 Samuel 19:22-24, that Saul went to see Samuel at Naioth, but this does not affect what is said here. From this time Samuel had no connection with Saul; he never more acknowledged him as king; he mourned and prayed for him, and continued to perform his prophetic functions at Ramah, and at Naioth, superintending the school of the prophets in that place.
Barnes' Notes on 1 Samuel 15:35
Samuel came no more ... - In the sense of visiting or conversing on public affairs.
Whedon's Commentary on 1 Samuel 15:35
35. Samuel came no more to see Saul — At a later time, when in pursuit of David, Saul came before Samuel, (1 Samuel 19:24,) but we do not find that Samuel had any intercourse with him.
Sermons on 1 Samuel 15:35
| Sermon | Description | |
|---|---|---|
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The Samuel Company by David Wilkerson | David Wilkerson calls for a revival of the 'Samuel Company,' a group of believers who hear God's voice and grieve over the backslidden state of the Church. He emphasizes the need f |
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Death and Disobedience by Darrell Champlin | In this sermon, Dr. Darrell Champlin addresses the pursuit of the American dream and the neglect of spreading the gospel. He emphasizes the need for a spiritual awakening and a shi |
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Compassion for the Lost by Charles Bridges | Charles Bridges preaches on the compassion of Jesus towards those who do not keep God's law, emphasizing the need for Christians to have a tender concern for the honor of God and a |
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Knowing God's Will and Doing God's Will by Timothy Tow | Timothy Tow preaches on the importance of obeying God's will, contrasting the disobedience of Saul with the obedience of David. He emphasizes the need to delight in obeying God and |
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God's Regrets by David Servant | David Servant delves into the concept of God's regret and foreknowledge, explaining that God's ability to foreknow is dependent on actual outcomes of free-willed choices. He uses e |
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(1986 Prairie Series) 8 - Biggest Thing God Ever Said by Major Ian Thomas | In this sermon, the preacher discusses how God chooses individuals based on their hearts, rather than their outward appearance or qualifications. The preacher uses the example of D |
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The Power of His Resurrection by Major Ian Thomas | In this sermon, the preacher emphasizes the importance of demonstrating the presence of God in every aspect of our lives. He uses the story of David and Goliath to illustrate the p |