1 Samuel 15:32

Then said Samuel, bring you hither to me Agag the king of the Amalekites,.... This he said very probably to some of Saul's officers, and in his presence, and before all the people met together for

Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.

Delicately, or in delights, or in his ornaments, i.e. he came not like an offender, expecting the sentence of death, but in that garb and gesture which became his quality. And Agag said, or, for Agag said; this being the reason why he came so. The bitterness of death is past: I who have escaped death from the hands of a warlike prince in the fury of battle, shall certainly never suffer death from an old prophet in time of peace.

1 Samuel 15:32 Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.Ver. 32. And Agag came unto him delicately.] Gressu et incessu regio, et superbo, stately and haughtily, with the garb and gait of a king; as little dreaming of death. Ultimus sanitatis gradus est morbo proximus, say physicians. The wicked when nearest misery, are oft in greatest security: as here Agag. Vatab. Pinguissimus et tremens. - Vulg., sc., prae pinguedine.

(32) Bring ye hither to me Agag the king of the Amalekites.—But in the public service of thanksgiving there was one stern act of judgment still to be done. The King of the Amalekites had been sentenced to die. Saul had spared him for selfish reasons of his own; we need not discuss here the apparent harshness of the doom. There were, no doubt, amply sufficient reasons for the seemingly hard sentence on the people of Amalek: such as their past crimes, their evil example, the unhappy influence which they probably exercised on the surrounding nations. Weighed in the balance of the Divine justice, Amalek had been found wanting; and perhaps—we speak in all reverence—this death which was the doom of Amalek was sent in mercy rather than in punishment: mercy to those whom their evil lives might have corrupted with deep corruption—mercy to themselves, in calling them off from greater evils yet to come, had they been permitted still to live on in sin. Their king, whom Saul had, in defiance of the Divine command, spared, could not be permitted to live. From Samuel’s words in 1 Samuel 15:33 he seems, even among a wicked race, to have been pre-eminent. in wickedness. Ewald suggests a curious, but not wholly improbable, reason for Saul’s preserving him alive: “kings, for the honour of their craft, must spare each other.” There are other instances in the Sacred Book of prophets and priests acting as the executioners of the Divine decrees: for instance, Phinehas, when he slew Zimri and Cozbi before all Israel (Numbers 25:8-15); and Elijah, in the case of the slaughter of the prophets of Baal on Mount Carmel (1 Kings 18:40). It has been suggested that Samuel did not perform the terrible act of Divine justice with his own hand, but simply handed over Agag to the officers of justice to put to death; but it is far more in harmony with other similar scenes in Hebrew story, and with the stern unflinching character of these devoted servants of the God of Israel, to understand the recital in its literal sense, which certainly leaves the impression on the reader that Samuel himself slew the King of Amalek. The Hebrew word rendered “delicately” is apparently derived from the same root as “Eden,” the garden of joy; the meaning then would probably be “cheerfully, gladly;” another derivation, however, would enable us to render it “in bands or in fetters.” This would give a very good sense, but most expositors prefer the idea of “cheerfulness” or “gladness.” The LXX. must have found another word altogether in their copies, for they render it “trembling.” The Syriac Version omits it—strangely enough—altogether. Another view of the tragical incident is suggested in Excursus G at the end of this Book.

Verse 32. Agag came unto him delicately.] The Septuagint have τρεμων, trembling; the original, מעדנת maadannoth, delicacies; probably איש ish, man, understood; a man of delights, a pleasure-taker: the Vulgate, pinguissimus et tremens, "very fat and trembling." Surely the bitterness of death is past.] Almost all the versions render this differently from ours. Surely death is bitter, is their general sense; and this seems to be the true meaning.

32–35. The execution of Agag. Samuel’s departure 32. delicately] Rather, cheerfully: not fearing any harm from the aged prophet, as the king had spared his life. But the meaning of the word is very doubtful. The Sept. has “trembling;” the Vulg. a curious double rendering, “sleek and trembling” (pinguissimus et tremens). Surely the bitterness of death is past] This was what Agag said to himself, expecting to be spared. But the Sept. (from a different reading) gives: “Is death so bitter?” Vulg. “Does bitter death thus sever [me from life]?” (Siccine separat amara mors?) representing Agag as afraid.

Delicately - This phrase is very obscure. The meaning of the word so rendered is “dainties, delights” Genesis 49:20; Proverbs 29:17; Lamentations 4:5, which hardly gives a tolerable sense here.

32. Delicately — We render the passage thus: Agag came unto him in fetters. And Agag said, Terrible and bitter is the death.