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1 Samuel 14:20

1 Samuel 14:20 in Multiple Translations

Then Saul and all his troops assembled and marched to the battle, and they found the Philistines in total confusion, with each man wielding the sword against his neighbor.

And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.

And Saul and all the people that were with him were gathered together, and came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.

And Saul and all the people with him came together and went forward to the fight: and every man's sword was turned against the man at his side, and there was a very great noise.

Then Saul and all his army assembled and went into battle. They discovered the Philistines were in total disarray, attacking each other with swords.

And Saul was assembled with all the people that were with him, and they came to the battell: and behold, euery mans sworde was against his fellow, and there was a very great discomfiture.

And Saul is called, and all the people who [are] with him, and they come in unto the battle, and, lo, the sword of each hath been against his neighbour — a very great destruction.

Saul and all the people who were with him were gathered together, and came to the battle; and behold, they were all striking each other with their swords in very great confusion.

And Saul and all the people that were with him assembled themselves, and they came to the battle: and behold, every man's sword was against his fellow, and there was a very great discomfiture.

Then Saul and all the people that were with him, shouted together, and they came to the place of the fight: and behold every man’s sword was turned upon his neighbour, and there was a very great slaughter.

Then Saul gathered his men and they went toward the battle. They found that the Philistia soldiers were so confused that they were striking each other with their swords.

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Berean Amplified Bible — 1 Samuel 14:20

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Samuel 14:20 Interlinear (Deep Study)

BIB
HEB וַ/יִּזָּעֵ֣ק שָׁא֗וּל וְ/כָל הָ/עָם֙ אֲשֶׁ֣ר אִתּ֔/וֹ וַ/יָּבֹ֖אוּ עַד הַ/מִּלְחָמָ֑ה וְ/הִנֵּ֨ה הָיְתָ֜ה חֶ֤רֶב אִישׁ֙ בְּ/רֵעֵ֔/הוּ מְהוּמָ֖ה גְּדוֹלָ֥ה מְאֹֽד
וַ/יִּזָּעֵ֣ק zâʻaq H2199 to cry out Conj | V-Niphal-ConsecImperf-3ms
שָׁא֗וּל Shâʼûwl H7586 Shaul N-proper
וְ/כָל kôl H3605 all Conj | N-ms
הָ/עָם֙ ʻam H5971 Amaw Art | N-ms
אֲשֶׁ֣ר ʼăsher H834 which Rel
אִתּ֔/וֹ ʼêth H854 with Prep | Suff
וַ/יָּבֹ֖אוּ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3mp
עַד ʻad H5704 till Prep
הַ/מִּלְחָמָ֑ה milchâmâh H4421 battle Art | N-fs
וְ/הִנֵּ֨ה hinnêh H2009 behold Conj | Part
הָיְתָ֜ה hâyâh H1961 to be V-Qal-Perf-3fs
חֶ֤רֶב chereb H2719 sword N-fs
אִישׁ֙ ʼîysh H376 man N-ms
בְּ/רֵעֵ֔/הוּ rêaʻ H7453 neighbor Prep | N-ms | Suff
מְהוּמָ֖ה mᵉhûwmâh H4103 tumult N-fs
גְּדוֹלָ֥ה gâdôwl H1419 Great (Sea) Adj
מְאֹֽד mᵉʼôd H3966 much Adv
Hebrew Word Study

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Hebrew Word Reference — 1 Samuel 14:20

וַ/יִּזָּעֵ֣ק zâʻaq H2199 "to cry out" Conj | V-Niphal-ConsecImperf-3ms
This verb means to cry out for help or announce something publicly, often in a loud voice, like a herald calling people together. It is used in the Bible to describe people crying out to God for aid. It can also mean to summon or assemble people.
Definition: 1) to cry, cry out, call, call for help 1a) (Qal) 1a1) to call (to one's aid) 1a2) to cry, cry out (in need) 1b) (Niphal) to be assembled, be called together, be joined together 1c) (Hiphil) 1c1) to call, call out, call together, summon 1c2) to make a crying, proclaim 1c3) to have a proclamation made 1c4) to call out to, call out at Aramaic equivalent: ze.iq (זְעִ֑ק "to cry out" H2200)
Usage: Occurs in 72 OT verses. KJV: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed. See also: Exodus 2:23; Nehemiah 9:28; Psalms 22:6.
שָׁא֗וּל Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָם֙ ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אִתּ֔/וֹ ʼêth H854 "with" Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
וַ/יָּבֹ֖אוּ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הַ/מִּלְחָמָ֑ה milchâmâh H4421 "battle" Art | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
וְ/הִנֵּ֨ה hinnêh H2009 "behold" Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
הָיְתָ֜ה hâyâh H1961 "to be" V-Qal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
חֶ֤רֶב chereb H2719 "sword" N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
אִישׁ֙ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
בְּ/רֵעֵ֔/הוּ rêaʻ H7453 "neighbor" Prep | N-ms | Suff
A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.
Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)
Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.
מְהוּמָ֖ה mᵉhûwmâh H4103 "tumult" N-fs
This word means tumult or confusion, often describing a state of chaos or disquietude, like in Exodus 14:24 when God throws the Egyptian army into a state of panic. It can also mean trouble or vexation, and is used in various contexts. It appears in KJV translations as destruction or discomfiture.
Definition: 1) tumult, confusion, disquietude, discomfiture, destruction, trouble, vexed, vexation 1a) tumult, confusion, disturbance, turmoil, disquietude, panic 1b) discomfiture
Usage: Occurs in 12 OT verses. KJV: destruction, discomfiture, trouble, tumult, vexation, vexed. See also: Deuteronomy 7:23; Proverbs 15:16; Isaiah 22:5.
גְּדוֹלָ֥ה gâdôwl H1419 "Great (Sea)" Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
מְאֹֽד mᵉʼôd H3966 "much" Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.

Study Notes — 1 Samuel 14:20

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Judges 7:22 And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the border of Abel-meholah near Tabbath.
2 2 Chronicles 20:23 The Ammonites and Moabites rose up against the inhabitants of Mount Seir, devoting them to destruction. And when they had made an end to the inhabitants of Seir, they helped to destroy one another.
3 1 Samuel 14:16 Now when Saul’s watchmen at Gibeah in Benjamin looked and saw the troops melting away and scattering in every direction,
4 Isaiah 9:19–21 By the wrath of the LORD of Hosts the land is scorched, and the people are fuel for the fire. No man even spares his brother. They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own offspring. Manasseh devours Ephraim, and Ephraim Manasseh; together they turn against Judah. Despite all this, His anger is not turned away; His hand is still upraised.
5 Isaiah 19:2 “So I will incite Egyptian against Egyptian; brother will fight against brother, neighbor against neighbor, city against city, and kingdom against kingdom.

1 Samuel 14:20 Summary

This verse, 1 Samuel 14:20, describes a scene where the Philistines are in total confusion, fighting against each other, and it shows how God can use chaos and disorder to bring about victory for His people, as seen in other Bible stories like Exodus 14:24-25. The Israelites, led by Saul, took advantage of the situation and marched into battle, trusting in God's power and provision. This reminds us that, even in the midst of uncertainty and confusion, God is always working on our behalf, and we can trust in His sovereignty and faithfulness, as promised in Jeremiah 29:11 and Romans 8:28. By looking to this verse and others like it, we can learn to trust in God's power and provision, even when the outcome is uncertain.

Frequently Asked Questions

What was the condition of the Philistines when Saul and his troops arrived?

The Philistines were in total confusion, with each man wielding the sword against his neighbor, as seen in 1 Samuel 14:20, indicating a state of panic and disorder, similar to the confusion God caused among the enemy in Exodus 14:24-25 and Judges 7:22.

How did the Philistines' confusion affect the outcome of the battle?

The Philistines' confusion led to them fighting against each other, which ultimately contributed to their defeat, as stated in 1 Samuel 14:20, demonstrating how God can use chaos and confusion to bring about victory for His people, as seen in Proverbs 21:31.

What role did God play in the Philistines' confusion?

While the Bible does not explicitly state that God caused the confusion among the Philistines in 1 Samuel 14:20, it is likely that God's intervention was involved, as seen in other instances where God fought on behalf of the Israelites, such as in Exodus 14:24-25 and Joshua 10:10.

How does this verse relate to the overall story of 1 Samuel?

This verse is a pivotal moment in the story of 1 Samuel, as it shows how God is working on behalf of the Israelites, even when their leaders, like Saul, are not fully following God's will, and it sets the stage for the continued struggle between the Israelites and the Philistines, as seen in 1 Samuel 14:21-22 and 1 Samuel 15:1-3.

Reflection Questions

  1. What are some ways that God can bring about confusion and disorder among our enemies, and how can we trust in His power and provision in our own lives?
  2. How can we, like Saul and his troops, discern when God is working on our behalf, even in the midst of chaos and uncertainty, and how can we respond in faith and obedience?
  3. What are some areas in our lives where we may be experiencing confusion or disorder, and how can we seek God's guidance and intervention, just as the Israelites did in times of need, as seen in Psalm 107:6 and Psalm 138:7?
  4. How can we, as believers, learn to trust in God's sovereignty and providence, even when the outcome is uncertain, and how can we use this verse as a reminder of God's power and faithfulness, as seen in Romans 8:28 and Isaiah 46:10?

Gill's Exposition on 1 Samuel 14:20

And Saul, and all the people that were with him, assembled themselves,.... The six hundred men that were with him, unless we can suppose the 1000 that had been with Jonathan in Gibeah were here

Jamieson-Fausset-Brown on 1 Samuel 14:20

And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man's sword was against his fellow, and there was a very great discomfiture. Saul and all the people.

Matthew Poole's Commentary on 1 Samuel 14:20

The Philistines slew one another; which might come, either from mistake, of which see on ; or from mutual jealousies and passions, to which God could easily dispose them.

Trapp's Commentary on 1 Samuel 14:20

1 Samuel 14:20 And Saul and all the people that [were] with him assembled themselves, and they came to the battle: and, behold, every man’ s sword was against his fellow, [and there was] a very great discomfiture. Ver. 20. Every man’ s sword was against his fellow.] See on 1 Samuel 14:16. So Judges 7:22 2 Chronicles 20:23. And there was a very great discomfiture.] Notwithstanding Saul’ s sin, Samuel’ s departure, and the people’ s diffidence, God wrought for his own name’ s sake: and lest the enemy should vaunt and say, "Our hand is high, and the Lord hath not done all this." Josephus saith that there were threescore thousand Philistines slain at this bout. Joseph., lib. vi. cap. 7.

Ellicott's Commentary on 1 Samuel 14:20

(20) Assembled themselves.—In the margin of the English Version we find “were cried together,” that is, “were assembled by the trumpet call.” The Syriac and Vulg., however, more accurately render the Hebrew shouted, that is, raised the war-cry of Israel. Every man’s sword was against his fellow.—The statement in the next verse (21) explains this. Profiting by the wild confusion which reigned now throughout the Philistine host, a portion of their own auxiliaries—unwilling allies, doubtless—turned their arms against their employers or masters. From this moment no one in the panic-stricken army could rightly distinguish friend from foe. In such a scene of confusion the charge of Saul, at the head of his small but well-trained soldierly band, must have done terrible execution. Shouting the well-known war-cry of Benjamin, it penetrated wedge-like into the heart of the broken Philistine host.

Cambridge Bible on 1 Samuel 14:20

20. every man’s sword was against his fellow] Cp. Judges 7:22; 2 Chronicles 20:23.

Barnes' Notes on 1 Samuel 14:20

Assembled themselves - See marg. Many versions give the sense “shouted,” which is far preferable, and only requires a different punctuation.

Sermons on 1 Samuel 14:20

SermonDescription
John Piper (Education for Exultation) the Gideon Venture by John Piper In this sermon, the speaker focuses on the story of Gideon from the Bible. Gideon is in a difficult situation, feeling weak and unsure of what to do. However, God arranges for Gide
Chuck Smith The Call of Gideon by Chuck Smith In this sermon, Pastor Chuck Smith discusses the story of Gideon from the book of Judges. Gideon was uncertain if God was really with him, so he asked for a sign. He put a fleece o
Alistair Begg Against All Odds by Alistair Begg In this sermon, the speaker discusses the story of Gideon from the book of Judges. He emphasizes the importance of recognizing our weakness and dependence on God. The speaker highl
Don McClure Hebrews 11:33-34 by Don McClure In this sermon, the preacher discusses the story of Gideon from the Bible. He emphasizes the battle that God has in our lives of bringing us to a place of obedience and building an
Chuck Smith Fearing God and Heeding His Word by Chuck Smith In this sermon, Pastor Chuck Smith warns about the enticing and pleasant nature of sin, but emphasizes that it ultimately leads to barrenness, captivity, misery, despair, and darkn

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