1 Peter 5:5
Verse
Context
Cast Your Cares on Him
4And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. 5Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
Sermons
Charles Stanley
J. Vernon McGee
Alan Redpath
Erlo Stegen
Zac PoonenSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Likewise, ye younger - Νεωτεροι probably means here inferiors, or those not in sacred offices; and may be understood as referring to the people at large who are called to obey them that have the rule over them in the Lord. In this sense our Lord, it appears, uses the word, Luk 22:26. Be subject one to another - Strive all to serve each other; let the pastors strive to serve the people, and the people the pastors; and let there be no contention, but who shall do most to oblige and profit all the rest. Be clothed with humility - To be clothed with a thing or person is a Greek mode of speech for being that thing or person with which a man is said to be clothed. Be ye truly humble; and let your outward garb and conduct be a proof of the humility of your hearts. Εγκομβωμα, from the original word εγκομβωσασθε, signifies often an outward ornamental garment, tied in different places with knots or bows, probably ornamented all over with bows or knots of different coloured ribands, silk twist, etc. But it also signifies the outward garment worn by servants, slaves, girls, and shepherds, which was rather intended to be the guard of the other garments than an ornament to those thus dressed: and I am rather inclined to take it in this sense than in the former; for as the apostle calls upon them to be subject to each other, he desires them to put on humility, as the encomboma or servant's dress, that they may appear to be such as were ready to serve; and that he cannot refer to this article of clothing as an ornament the next words sufficiently prove: God resisteth the Proud, and giveth grace to the Humble - the proud, with all their ornaments, God resists; while those who are clothed with the humble garment he adorns.
Jamieson-Fausset-Brown Bible Commentary
ye younger--The deacons were originally the younger men, the presbyters older; but subsequently as presbyter expressed the office of Church ruler or teacher, so Greek "neoteros" means not (as literally) young men in age, but subordinate ministers and servants of the Church. So Christ uses the term "younger." For He explains it by "he that doth serve," literally, "he that ministereth as a deacon"; just as He explains "the greatness" by "he that is chief," literally, "he that ruleth," the very word applied to the bishops or presbyters. So "the young men" are undoubtedly the deacons of the Church of Jerusalem, of whom, as being all Hebrews, the Hellenistic Christians subsequently complained as neglecting their Grecian widows, whence arose the appointment of the seven others, Hellenistic deacons. So here, Peter, having exhorted the presbyters, or elders, not to lord it over those committed to them, adds, Likewise ye neoters or younger, that is, subordinate ministers and deacons, submit cheerfully to the command of the elders [MOSHEIM]. There is no Scripture sanction for "younger" meaning laymen in general (as ALFORD explains): its use in this sense is probably of later date. The "all of you" that follows, refers to the congregation generally; and it is likely that, like Paul, Peter should notice, previous to the general congregation, the subordinate ministers as well as the presbyters, writing as he did to the same region (Ephesus), and to confirm the teaching of the apostle of the Gentiles. Yea--to sum up all my exhortations in one. be subject--omitted in the oldest manuscripts and versions, but TISCHENDORF quotes the Vatican manuscript for it. Then translate, "Gird (Pe1 1:13; Pe1 4:1) fast on humility (lowliness of mind) to one another." The verb is literally, "tie on with a fast knot" [WAHL]. Or, "gird on humility as the slave dress (encomboma)": as the Lord girded Himself with a towel to perform a servile office of humility and love, washing His disciples' feet, a scene in which Peter had played an important part, so that he would naturally have it before his mind. Compare similarly Pe1 5:2 with Joh 21:15-17. Clothing was the original badge of man's sin and shame. Pride caused the need of man's clothing, and pride still reigns in dress; the Christian therefore clothes himself in humility (Pe1 3:3-4). God provides him with the robe of Christ's righteousness, in order to receive which man must be stripped of pride. God resisteth the proud--Quoted, as Jam 4:6, from Pro 3:34. Peter had James before his mind, and gives his Epistle inspired sanction. Compare Pe1 5:9 with Jam 4:7, literally, "arrayeth Himself against." Other sins flee from God: pride alone opposeth itself to God; therefore, God also in turn opposes Himself to the proud [GERHARD in ALFORD]. Humility is the vessel of all graces [AUGUSTINE].
John Gill Bible Commentary
Likewise ye younger,.... Not in office, as if inferior officers to bishops were here intended, who ought to be subject to them; for elders and pastors are the same with them, nor is there any other office but that of deacons; nor younger pastors and overseers, such an one as Timothy was; not but that a deference is to be paid, and proper respect had to such who are of greater age, and longer standing and experience, by younger brethren in the ministry; nor such as are only younger in years, who ought to rise up unto, and honour hoary hairs, which may be done where subjection is not required, as here; nor such as are young in grace and experience, since there are little children, young men, and fathers in the church; but all the members of churches in common are here intended, as distinguished from their officers; for as pastors and overseers were, for the most part, chosen from among those that were senior in age, so the members generally consisted of the younger sort; and besides, as it was usual to call chief men and rulers, whether in church or state, fathers, so those that were subjects, the younger; see Luk 21:26. These the apostle exhorts as follows, submit yourselves unto the elder; not merely in age, but in office, as before; for as he had exhorted the elders to a discharge of their work and office, he proceeds, in the next place, and which is signified by the word "likewise", to stir up the members of the churches to their duty to their elders, or pastors, who had the oversight of them; and that is to "submit" themselves to them, as in Heb 13:17, which is done by attending constantly on the word preached by them, and receiving it, so far as it agrees with the Scriptures of truth; and by joining with them in all the ordinances of Christ, and their administrations of them; by being subject to the laws of Christ's house, as put in execution by them; by taking their counsel and advice, regarding and hearkening to their admonitions and reproofs, and taking them in good part, looking upon them, and behaving towards them, as their spiritual guides and governors. The Syriac and Ethiopic versions read, "to your elders"; such as were particularly set over them in the Lord, and had taken the care of them, for to no others are they obliged to submit themselves. Yea, all of you be subject one to another; that is, all the members of the churches should not only submit themselves to their pastors, but to their fellow members, as in Eph 5:21, they should submit to the superior judgments of one another, esteeming each other better than themselves, and not be tenacious of their own way of thinking and judging of things; yea, condescend to men of low estates and weaker minds, bear the infirmities of the weak, and take all admonitions and reproofs given in a friendly manner kindly; and cheerfully perform all offices of love, and by it serve one another in things temporal and spiritual; doing the meanest services for the good of each other, such as washing the feet of one another, in imitation of their Lord and master. And be clothed with humility; without which there will be no subjection, either to the elders, or one another. This is a grace which shows itself in a man's thinking and speaking the best of others, and the worst of himself; in not affecting places and titles of eminence; in being content with the lowest place, and patiently bearing the greatest contempt; in not aspiring to things too high for him, always acknowledging his own meanness, baseness, and unworthiness, ascribing all he is, and has, to the grace and goodness of God, whether it be gifts of nature, providence, or grace: and this is a believer's clothing, not the robe of his justifying righteousness before God, but is a considerable part of his inward garment of sanctification, which is in the sight of God of great price; and makes a large show in his outward conversation garments before men, and renders him lovely and amiable: it is an ornament to him, which is precious with God, and recommends him to the esteem of men, and the religion and Gospel he professes, and his profession of it. Some think there is a metaphor in the words, taken from knots of ribbons, and such like things, wore by women on their heads, or breasts, for ornament; and that the apostle's advice to the saints is, that their breast knot, or ornament, should be humility. Others think it is taken from a sort of badge which servants wore over their garments, by which they were distinguished; and so saints are directed to put on this badge, by which they may be known to be the servants of Christ: the former seems more agreeable: but as the word signifies to bind, or fasten anything, by tying of knots, it may denote the retaining of this grace in constant exercise, so as never to be without it; and to be clothed or covered with it, is always to have it on, and in exercise, in every action of life, in all our deportment before God and men, in all public and religious worship, and throughout the whole of our conversation, in the family, in the world, or in the church. The phrase seems to be Jewish, and is to be met with in the writings of the Jews. It is said (a), "he that has fear, , "and is clothed with humility"; humility is the most excellent, and is comprehended in all, as it is said, Pro 22:4. He who has the fear of God is worthy of humility, and everyone that hath humility is worthy of kindness or holiness.'' And it is a saying of R. Meir (b), "he that loves God loves men; he that makes God glad makes men glad; and it (the law) , "clothes him with humility and fear".'' For he resisteth the proud; or "scorneth the scorners", as it is in Pro 3:34, from whence these words are taken: the Lord treats them as they treat others; as they despise all other men and things, he despises them; he is above them, in that they have dealt proudly, and has them in derision; he eludes all their artifices, and frustrates their schemes, and disappoints their ambitious views, and scatters them in the imagination of their hearts, and brings their counsels to confusion, and opposes himself to them, and as their adversary; and a dreadful thing it is for persons to have God stand up against them, and resist them. This is a reason dissuading from pride, and exciting to humility, as is also what follows: and giveth grace to the humble; that is, more grace; see Jam 4:6. The first grace cannot be intended, for no man is truly humble before he has received the grace of God, it is that which makes him so; or it may design larger gifts of grace, which God bestows on those who acknowledge him to be the author and giver of what they have, and who make a proper use of them to his glory; when he takes away from the vain and ostentatious that which to themselves and others they seemed to have. Moreover, God grants his gracious presence to such as are of an humble, and of a contrite spirit; and at last he gives them glory, which is a free grace gift, and the perfection of grace; the poor in spirit, or humble souls, have both a right and meetness for, and shall enjoy the kingdom of heaven. (a) Zohar in Numb. fol. 60. 3. (b) Pirke Abot, c. 6. sect. 1.
Matthew Henry Bible Commentary
Having settled and explained the duty of the pastors or spiritual guides of the church, the apostle comes now to instruct the flock, I. How to behave themselves to their ministers and to one another. He calls them the younger, as being generally younger than their grave pastors, and to put them in mind of their inferiority, the term younger being used by our Saviour to signify an inferior, Luk 22:26. He exhorts those that are younger and inferior to submit themselves to the elder, to give due respect and reverence to their persons, and to yield to their admonitions, reproof, and authority, enjoining and commanding what the word of God requires, Heb 13:17. As to one another, the rule is that they should all be subject one to another, so far as to receive the reproofs and counsels one of another, and be ready to bear one another's burdens, and perform all the offices of friendship and charity one to another; and particular persons should submit to the directions of the whole society, Eph 5:21.; Jam 5:16. These duties of submission to superiors in age or office, and subjection to one another, being contrary to the proud nature and selfish interests of men, he advises them to be clothed with humility. "Let your minds, behaviour, garb, and whole frame, be adorned with humility, as the most beautiful habit you can wear; this will render obedience and duty easy and pleasant; but, if you be disobedient and proud, God will set himself to oppose and crush you; for he resisteth the proud, when he giveth grace to the humble." Observe, 1. Humility is the great preserver of peace and order in all Christian churches and societies, consequently pride is the great disturber of them, and the cause of most dissensions and breaches in the church. 2. There is a mutual opposition between God and the proud, so the word signifies; they war against him, and he scorns them; he resisteth the proud, because they are like the devil, enemies to himself and to his kingdom among men, Pro 3:34. 3. Where God giveth grace to be humble, he will give more grace, more wisdom, faith, holiness, and humility. Hence the apostle adds: Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time, Pe1 5:6. "Since God resisteth the proud, but giveth grace to the humble, therefore humble yourselves, not only one to another, but to the great God, whose judgments are coming upon the world, and must begin at the house of God (Pe1 4:17); his hand is almighty, and can easily pull you down if you be proud, or exalt you if you be humble; and it will certainly do it, either in this life, if he sees it best for you, or at the day of general retribution." Learn, (1.) The consideration of the omnipotent hand of God should make us humble and submissive to him in all that he brings upon us. (2.) Humbling ourselves to God under his hand is the next way to deliverance and exaltation; patience under his chastisements, and submission to his pleasure, repentance, prayer, and hope in his mercy, will engage his help and release in due time, Jam 4:7, Jam 4:10. II. The apostle, knowing that these Christians were already under very hard circumstances, rightly supposes that what he had foretold of greater hardships yet a coming might excite in them abundance of care and fear about the event of these difficulties, what the issue of them would be to themselves, their families, and the church of God; foreseeing this anxious care would be a heavy burden, and a sore temptation, he gives them the best advice, and supports it with a strong argument. His advice is to cast all their care, or all care of themselves, upon God. "Throw your cares, which are so cutting and distracting, which wound your souls and pierce your hearts, upon the wise and gracious providence of God; trust in him with a firm composed mind, for he careth for you. He is willing to release you of your care, and take the care of you upon himself. He will either avert what you fear, or support you under it. He will order all events to you so as shall convince you of his paternal love and tenderness towards you; and all shall be so ordered that no hurt, but good, shall come unto you," Mat 6:25; Psa 84:11; Rom 8:28. Learn, 1. The best of Christians are apt to labour under the burden of anxious and excessive care; the apostle calls it, all your care, intimating that the cares of Christians are various and of more sorts than one: personal cares, family cares, cares for the present, cares for the future, cares for themselves, for others, and for the church. 2. The cares even of good people are very burdensome, and too often very sinful; when they arise from unbelief and diffidence, when they torture and distract the mind, unfit us for the duties of our place and hinder our delightful service of God, they are very criminal. 3. The best remedy against immoderate care is to cast our care upon God, and resign every event to the wise and gracious determination. A firm belief of the rectitude of the divine will and counsels calms the spirit of man. We ceased, saying, The will of the Lord be done, Act 21:14.
Tyndale Open Study Notes
5:5 You who are younger: This phrase, in contrast to the elders, might refer to a particular class of ministers, perhaps elders in training or those who assisted the elders in various ways. But probably it simply denotes the younger individuals in the church (see, e.g., 1 Jn 2:12-14).
1 Peter 5:5
Cast Your Cares on Him
4And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. 5Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
- Scripture
- Sermons
- Commentary
(1 Peter - Part 32): On God's Sheep and Their Needs
By A.W. Tozer9.7K28:20Sheep1PE 5:5In this sermon, the preacher emphasizes the importance of humility and having a charitable attitude towards others. He encourages listeners to humble themselves under the mighty hand of God, knowing that He will exalt them in due time. The preacher uses examples from the Bible, such as Daniel in the lion's den and the three Hebrew children in the fiery furnace, to illustrate the concept of waiting for God's timing. He also mentions that the exact form of a communion service is not of great importance to God, but rather the spirit of the worshipper.
Brokenness Study #3 - the Process
By Charles Stanley8.1K48:07BrokennessMAT 14:22MAT 16:21MAT 18:21MAT 26:33JHN 13:5JHN 21:151PE 5:5In this sermon, the speaker emphasizes the importance of understanding God's targeting of our areas of brokenness. Brokenness, according to the speaker, is God's way of dealing with our self-life and bringing us into submission to the Holy Spirit. The speaker uses the example of Peter, who had to be shattered and broken in order for his determination and strength to be directed towards the Lord's work. The speaker also highlights that God targets the specific areas in our lives that need to be broken, and that we all have strengths and weaknesses that make us vulnerable. The ultimate goal is for us to be in a usable condition, clothed with humility towards one another, as God opposes the proud.
What Is Worldliness?
By J. Vernon McGee5.7K44:45MAT 6:33JHN 3:311CO 1:20JAS 3:131PE 5:5In this sermon, Dr. J. Vernon McGee explores the question of what worldliness is according to the book of James. He compares the epistle to God's University, with James as the Dean, and emphasizes the importance of understanding and living out the teachings in the epistle. Dr. McGee highlights that worldliness is not simply defined by external behaviors like attending certain amusements or engaging in certain vices, but rather it encompasses the attitudes and desires of the heart. He points out that worldliness is characterized by selfishness, envy, discord, and a focus on temporal pleasures rather than eternal values. Dr. McGee also references the insights of Dr. Griffith Thomas, who observed that while the world may be becoming more "churchy," the church itself is becoming increasingly worldly.
Submission and Authority (Luke 7:8)
By Alan Redpath3.8K31:02AuthorityMAT 6:33LUK 7:8ROM 6:16EPH 5:21HEB 13:17JAS 4:71PE 5:5In this sermon, the preacher focuses on the story of the Centurion servant and highlights the devastating effects of sin in the life of a believer. The preacher emphasizes the importance of recognizing and submitting to God's authority in order to have power over oneself. He warns against the danger of rejecting the truth and leaving unchanged. The sermon concludes with a plea for listeners to consider their own submission to God's sovereignty and to seek deliverance from sin.
(2006 Conference) 6.the Need in Our Midst Today
By Zac Poonen2.6K42:56PRO 16:18PRO 22:4MAT 6:24LUK 16:101CO 1:27GAL 6:3PHP 2:3JAS 1:22JAS 4:101PE 5:5
This sermon emphasizes the importance of raising up godly leaders in churches, highlighting the joy of seeing humble brothers whom God has blessed without becoming proud. It warns against the dangers of pride, material prosperity leading to spiritual decline, and the need to remain faithful, humble, and obedient to the Holy Spirit. The speaker shares personal experiences and challenges listeners to prioritize seeking God, valuing godly examples, and living a life of simplicity and faithfulness.
God's Recipe for Revival
By Erlo Stegen2.5K43:33Revival1PE 5:5In this sermon, the preacher emphasizes the importance of humility and submission to God. He highlights that humility is a beautiful quality in a child of God and brings about a sweet fragrance. The preacher warns against pride, which is the first thing about the devil, and encourages the congregation to humble themselves under the mighty hand of God. He also reminds them to cast all their cares upon God, as He cares for them. The sermon concludes with a reminder to resist the devil and to seek victory through humility and submission to God.
Grace to the Humble (Kannada)
By Zac Poonen2.2K55:291SA 2:30ROM 8:28JAS 4:61PE 5:51JN 4:17
This sermon emphasizes the importance of humility before God, highlighting that God gives grace to the humble and exalts those who submit to His mighty hand. It contrasts Old Testament honor with New Testament grace, focusing on seeking God's nature over earthly blessings. The message stresses the need to resist the devil through humility and faith, allowing God to exalt believers over sin and the enemy.
Clothed in Humility, Part Two
By K.P. Yohannan2.2K25:59HumilityPRO 16:18MAT 6:33LUK 14:11ROM 12:3PHP 2:8JAS 4:61PE 5:5In this sermon, Brother K.P. Johannon emphasizes the importance of humility in the Christian life. He encourages listeners to recognize their unworthiness and to view themselves as servants of God. He explains that humility is a process that requires a willingness to die to oneself. Brother K.P. also highlights the significance of humility in experiencing Christ and entering into suffering. He concludes by sharing his own struggles as an encouragement to others and emphasizes the continuous humility displayed by Jesus throughout his life.
Casting Your Cares
By Steve Mays2.0K31:17Anxiety1PE 5:5In this sermon, the speaker discusses the importance of giving our problems to God. He shares a personal experience of dealing with a knee injury and how it made him realize the need to rely on God. The speaker emphasizes that we should talk to God about our problems and seek His help and encouragement. He reminds listeners that God cares about their struggles and wants to help them through difficult times.
The Disciplinarian Controversy
By J.I. Packer1.9K52:56MAT 16:18ACT 2:421CO 14:40EPH 4:111TI 3:15HEB 10:251PE 5:5In this video, the speaker discusses the points made in the admonition, a document written by Edwin Sam in 1573. The admonition criticizes young men who are seeking to overthrow the ecclesiastical authority and establish a new platform for the church. The speaker also mentions the division within the Puritan party regarding the approach to treating sin, with some believing that it should be ridiculed rather than deplored. The video concludes by summarizing the seven points presented in the admonition, which include the belief that the civil magistrate has no authority in ecclesiastical matters and that the government of the church should be entrusted to the clergy.
(1 Samuel) Attacked, but Blessed
By David Guzik1.6K37:241SA 18:19PRO 3:34MAT 5:40ROM 12:21JAS 4:61PE 5:5In this sermon, the speaker discusses the concept of responding to manipulation with love and humility. He uses the example of the Roman soldiers and Jewish men during Jesus' time to illustrate his point. The speaker emphasizes the importance of having a humble heart and taking control of the situation by giving more than what is required. He references the story of David and Saul to highlight the power of being a humble servant and being in control. The sermon concludes with Jesus' teachings on going the extra mile and giving more than what is demanded, as a way to overcome evil impositions.
Grace Gives Power for Holiness
By Zac Poonen1.5K1:04:56JHN 8:32JHN 16:13JHN 17:172CO 12:91PE 5:52PE 1:9
This sermon emphasizes the importance of understanding and seeking the truth of God's word, as knowing the truth will set us free. It highlights the need to desire God's truth, sanctifying us and making us holy through His word. The sermon also discusses the role of the Holy Spirit as the Spirit of truth, guiding us into all truth and revealing the hidden sins in our hearts. It emphasizes the need for humility, grace, and dependence on the Holy Spirit to overcome weaknesses and be transformed into Christlikeness.
Glorying Only in the Cross
By Zac Poonen1.5K31:15MAT 23:12JHN 13:34ROM 14:131CO 1:181CO 11:28GAL 6:14PHP 2:3COL 3:121PE 5:51JN 4:19
This sermon emphasizes the significance of the cross of Jesus Christ, highlighting the need to move from admiration to following Jesus, the danger of pride hindering spiritual growth, and the importance of sacrificial love for others. It challenges believers to humbly focus on the sacrifice of Christ, avoid prideful judgment of others, and prioritize selfless living in light of the cross.
Human Authorities-God's Servants
By Denny Kenaston1.4K1:24:39GovernmentISA 66:2MAT 6:33EPH 6:5COL 3:22HEB 13:7HEB 13:171PE 5:5In this sermon, the speaker emphasizes the importance of recognizing and submitting to authority in our lives. He shares a personal story of his own experience of being lazy and receiving discipline at his workplace. The speaker explains that God has established various lines of authority, such as bosses, judges, and government officials, and it is our responsibility to submit to them. He warns that those who refuse to obey authority often face consequences and end up in prison. On the other hand, the speaker highlights the blessings that come from understanding and submitting to authority, particularly in the lives of young people whom God chooses to use.
Bombay Fire and Mexican Reports B126
By George Verwer1.3K52:22Operation Mobilisation1PE 5:5In this sermon, the speaker emphasizes the importance of the ministry of sending out pastors and leaders to spread the gospel in different parts of the world. They highlight the role of prayer and faith in bringing about miraculous results in these missions. The speaker also discusses how God uses providence and difficult circumstances to further His kingdom, citing examples from the Bible. They conclude by sharing their experiences from a recent trip to India and the impact of their ministry there. The sermon also includes references to Bible verses that speak about the reality of Satan and the importance of humility.
Few Find the Way to Life - Part 2
By Zac Poonen1.2K09:15PRO 16:18MAT 23:12ROM 12:16PHP 2:3HEB 4:12HEB 13:2JAS 4:61PE 5:5
This sermon addresses the importance of knowing and understanding the Bible, emphasizing the need to base our beliefs and arguments on God's Word rather than personal opinions. It also highlights the danger of pride and haughtiness, urging humility and genuine fellowship with all believers, regardless of social status or education. The speaker warns against making hasty decisions like Esau, who traded his birthright for temporary satisfaction, stressing the significance of valuing spiritual blessings over immediate desires.
We Can Overcome as Jesus Did (Tamil)
By Zac Poonen1.2K1:01:14JHN 1:16HEB 2:9HEB 4:161PE 5:51JN 2:61JN 4:17REV 3:21
This sermon emphasizes the importance of repentance by highlighting Adam's wrong choices that led to sin and how most humans, including Christians, make similar mistakes. It stresses the need to repent by turning away from valuing created things over God, believing lies over God's truth, and seeking to please people more than God. The message encourages steadfastness in faith and the continuous act of repentance to avoid backsliding. It also delves into the significance of Jesus overcoming all temptations and sin, offering believers the opportunity to receive grace upon grace to walk as Jesus did on earth.
Six Verse of Our Vision
By Zac Poonen1.2K59:32MAT 7:1ACT 20:35ROM 12:11CO 11:31JAS 2:131PE 5:5
This sermon emphasizes the importance of staying true to the initial vision of a church, focusing on humility, mercy, faith, grace, and self-reflection. It highlights the need to maintain a clear vision, avoid pride, trust in God's provision, prioritize giving over receiving, and practice self-judgment to avoid harsh judgment in the final day.
Audio Sermon: (1 Peter - Part 32): On God's Sheep and Their Needs
By A.W. Tozer1.1K28:251PE 5:5
This sermon focuses on the importance of humility, submission, and voluntary grace in the context of a communion service. It emphasizes the significance of the spirit of worship over the exact form of the service, highlighting the need for humility under God's mighty hand and the virtue of voluntary submission. The sermon also discusses God's resistance to the proud and His grace towards the humble, encouraging listeners to wait for God's timing for exaltation.
(Amos) Yet You Have Not Returned to Me
By David Guzik1.1K53:54PRO 3:34AMO 4:6AMO 6:12MAT 5:23JAS 4:61PE 5:5In this sermon, the speaker begins by sharing a personal anecdote about watching the Rocky movies and how the preparation for the boxing matches is the main focus of the plot. The speaker then transitions to discussing the humiliation and degradation of the Israelites, who had lived self-indulgent lives and made their fortunes on the backs of the poor. Despite their religious practices, God reminds them that their gains are temporary and that they will soon be brought low by the Assyrians. The speaker concludes by emphasizing the importance of seeking good and establishing justice, as God resists the proud but gives grace to the humble.
God Requires Honesty and Compassion - Part 7
By Zac Poonen1.1K05:09MIC 6:8MAT 7:1MAT 23:12LUK 6:31EPH 4:32COL 3:12JAS 4:101PE 5:5
This sermon emphasizes the importance of humility, acknowledging our sins, and treating others with kindness and respect. It warns against elevating ourselves above others or looking down on anyone, stressing the need to have a good attitude towards all people and to avoid jealousy and pride. The speaker highlights the significance of seeing our own faults before judging others, seeking forgiveness, and walking in humility and compassion as Jesus did.
The Way Up
By Jim Cymbala1.0K31:56HumilityPRO 16:18MAT 11:29ROM 12:3EPH 4:3PHP 2:8JAS 4:61PE 5:5In this sermon, the speaker shares a personal story about a woman with a powerful voice who humbled herself and served others. The message emphasizes the importance of humility and taking a low position, just as Jesus did. The speaker encourages the audience to seek more of God's blessings and grace by humbling themselves. The sermon concludes with a powerful example of a woman who selflessly served others, inspiring the speaker to give her a song.
When Ministry Becomes Idolatry
By Shane Idleman91829:02MinistryPRO 16:18MAT 6:331CO 1:291CO 11:30JAS 4:61PE 5:5In this sermon, the preacher discusses the challenges and power of breaking free from idolatry and self-exaltation. He emphasizes the danger of being driven by the pace of life and the pursuit of success, which can lead to slavery and replace true worship. The preacher draws parallels to the story of the Israelites in Egypt, where they were bound by quotas and forced labor. He also highlights the influence of the business model in the church and the need for unity and a focus on God's model. The sermon concludes with a warning about the growing divide between true worshipers of Jesus and those who prioritize popularity and fame.
Road to Reality - Clothed in Humility
By K.P. Yohannan88224:59Road To RealityMAT 6:331PE 5:5In this sermon titled "Clothed in Humility," Brother KP Ohanan discusses the importance of humility in the Christian life. He shares the story of Jonah and how God changed His mind about destroying Nineveh when the people repented and humbled themselves. Ohanan emphasizes the need for humility in our relationships with others, as well as in our relationship with God. He references 1 Peter 5:5, which states that God opposes the proud but gives grace to the humble. Ohanan encourages listeners to clothe themselves in humility and shares how supporting Gospel for Asia-supported national missionaries can help spread God's love to those who have never heard it before.
Hearing His Voice Through Submission
By Shane Idleman7691:10:49MAT 16:18JHN 14:27ROM 13:1EPH 5:22PHP 4:7JAS 4:71PE 5:5
This sermon emphasizes the importance of submission to God, highlighting the peace and blessings that come from submitting to His will. Through powerful testimonies of individuals finding peace and joy in submission, the message encourages listeners to reposition themselves in God's will, experience His peace, and minister to others in need.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Likewise, ye younger - Νεωτεροι probably means here inferiors, or those not in sacred offices; and may be understood as referring to the people at large who are called to obey them that have the rule over them in the Lord. In this sense our Lord, it appears, uses the word, Luk 22:26. Be subject one to another - Strive all to serve each other; let the pastors strive to serve the people, and the people the pastors; and let there be no contention, but who shall do most to oblige and profit all the rest. Be clothed with humility - To be clothed with a thing or person is a Greek mode of speech for being that thing or person with which a man is said to be clothed. Be ye truly humble; and let your outward garb and conduct be a proof of the humility of your hearts. Εγκομβωμα, from the original word εγκομβωσασθε, signifies often an outward ornamental garment, tied in different places with knots or bows, probably ornamented all over with bows or knots of different coloured ribands, silk twist, etc. But it also signifies the outward garment worn by servants, slaves, girls, and shepherds, which was rather intended to be the guard of the other garments than an ornament to those thus dressed: and I am rather inclined to take it in this sense than in the former; for as the apostle calls upon them to be subject to each other, he desires them to put on humility, as the encomboma or servant's dress, that they may appear to be such as were ready to serve; and that he cannot refer to this article of clothing as an ornament the next words sufficiently prove: God resisteth the Proud, and giveth grace to the Humble - the proud, with all their ornaments, God resists; while those who are clothed with the humble garment he adorns.
Jamieson-Fausset-Brown Bible Commentary
ye younger--The deacons were originally the younger men, the presbyters older; but subsequently as presbyter expressed the office of Church ruler or teacher, so Greek "neoteros" means not (as literally) young men in age, but subordinate ministers and servants of the Church. So Christ uses the term "younger." For He explains it by "he that doth serve," literally, "he that ministereth as a deacon"; just as He explains "the greatness" by "he that is chief," literally, "he that ruleth," the very word applied to the bishops or presbyters. So "the young men" are undoubtedly the deacons of the Church of Jerusalem, of whom, as being all Hebrews, the Hellenistic Christians subsequently complained as neglecting their Grecian widows, whence arose the appointment of the seven others, Hellenistic deacons. So here, Peter, having exhorted the presbyters, or elders, not to lord it over those committed to them, adds, Likewise ye neoters or younger, that is, subordinate ministers and deacons, submit cheerfully to the command of the elders [MOSHEIM]. There is no Scripture sanction for "younger" meaning laymen in general (as ALFORD explains): its use in this sense is probably of later date. The "all of you" that follows, refers to the congregation generally; and it is likely that, like Paul, Peter should notice, previous to the general congregation, the subordinate ministers as well as the presbyters, writing as he did to the same region (Ephesus), and to confirm the teaching of the apostle of the Gentiles. Yea--to sum up all my exhortations in one. be subject--omitted in the oldest manuscripts and versions, but TISCHENDORF quotes the Vatican manuscript for it. Then translate, "Gird (Pe1 1:13; Pe1 4:1) fast on humility (lowliness of mind) to one another." The verb is literally, "tie on with a fast knot" [WAHL]. Or, "gird on humility as the slave dress (encomboma)": as the Lord girded Himself with a towel to perform a servile office of humility and love, washing His disciples' feet, a scene in which Peter had played an important part, so that he would naturally have it before his mind. Compare similarly Pe1 5:2 with Joh 21:15-17. Clothing was the original badge of man's sin and shame. Pride caused the need of man's clothing, and pride still reigns in dress; the Christian therefore clothes himself in humility (Pe1 3:3-4). God provides him with the robe of Christ's righteousness, in order to receive which man must be stripped of pride. God resisteth the proud--Quoted, as Jam 4:6, from Pro 3:34. Peter had James before his mind, and gives his Epistle inspired sanction. Compare Pe1 5:9 with Jam 4:7, literally, "arrayeth Himself against." Other sins flee from God: pride alone opposeth itself to God; therefore, God also in turn opposes Himself to the proud [GERHARD in ALFORD]. Humility is the vessel of all graces [AUGUSTINE].
John Gill Bible Commentary
Likewise ye younger,.... Not in office, as if inferior officers to bishops were here intended, who ought to be subject to them; for elders and pastors are the same with them, nor is there any other office but that of deacons; nor younger pastors and overseers, such an one as Timothy was; not but that a deference is to be paid, and proper respect had to such who are of greater age, and longer standing and experience, by younger brethren in the ministry; nor such as are only younger in years, who ought to rise up unto, and honour hoary hairs, which may be done where subjection is not required, as here; nor such as are young in grace and experience, since there are little children, young men, and fathers in the church; but all the members of churches in common are here intended, as distinguished from their officers; for as pastors and overseers were, for the most part, chosen from among those that were senior in age, so the members generally consisted of the younger sort; and besides, as it was usual to call chief men and rulers, whether in church or state, fathers, so those that were subjects, the younger; see Luk 21:26. These the apostle exhorts as follows, submit yourselves unto the elder; not merely in age, but in office, as before; for as he had exhorted the elders to a discharge of their work and office, he proceeds, in the next place, and which is signified by the word "likewise", to stir up the members of the churches to their duty to their elders, or pastors, who had the oversight of them; and that is to "submit" themselves to them, as in Heb 13:17, which is done by attending constantly on the word preached by them, and receiving it, so far as it agrees with the Scriptures of truth; and by joining with them in all the ordinances of Christ, and their administrations of them; by being subject to the laws of Christ's house, as put in execution by them; by taking their counsel and advice, regarding and hearkening to their admonitions and reproofs, and taking them in good part, looking upon them, and behaving towards them, as their spiritual guides and governors. The Syriac and Ethiopic versions read, "to your elders"; such as were particularly set over them in the Lord, and had taken the care of them, for to no others are they obliged to submit themselves. Yea, all of you be subject one to another; that is, all the members of the churches should not only submit themselves to their pastors, but to their fellow members, as in Eph 5:21, they should submit to the superior judgments of one another, esteeming each other better than themselves, and not be tenacious of their own way of thinking and judging of things; yea, condescend to men of low estates and weaker minds, bear the infirmities of the weak, and take all admonitions and reproofs given in a friendly manner kindly; and cheerfully perform all offices of love, and by it serve one another in things temporal and spiritual; doing the meanest services for the good of each other, such as washing the feet of one another, in imitation of their Lord and master. And be clothed with humility; without which there will be no subjection, either to the elders, or one another. This is a grace which shows itself in a man's thinking and speaking the best of others, and the worst of himself; in not affecting places and titles of eminence; in being content with the lowest place, and patiently bearing the greatest contempt; in not aspiring to things too high for him, always acknowledging his own meanness, baseness, and unworthiness, ascribing all he is, and has, to the grace and goodness of God, whether it be gifts of nature, providence, or grace: and this is a believer's clothing, not the robe of his justifying righteousness before God, but is a considerable part of his inward garment of sanctification, which is in the sight of God of great price; and makes a large show in his outward conversation garments before men, and renders him lovely and amiable: it is an ornament to him, which is precious with God, and recommends him to the esteem of men, and the religion and Gospel he professes, and his profession of it. Some think there is a metaphor in the words, taken from knots of ribbons, and such like things, wore by women on their heads, or breasts, for ornament; and that the apostle's advice to the saints is, that their breast knot, or ornament, should be humility. Others think it is taken from a sort of badge which servants wore over their garments, by which they were distinguished; and so saints are directed to put on this badge, by which they may be known to be the servants of Christ: the former seems more agreeable: but as the word signifies to bind, or fasten anything, by tying of knots, it may denote the retaining of this grace in constant exercise, so as never to be without it; and to be clothed or covered with it, is always to have it on, and in exercise, in every action of life, in all our deportment before God and men, in all public and religious worship, and throughout the whole of our conversation, in the family, in the world, or in the church. The phrase seems to be Jewish, and is to be met with in the writings of the Jews. It is said (a), "he that has fear, , "and is clothed with humility"; humility is the most excellent, and is comprehended in all, as it is said, Pro 22:4. He who has the fear of God is worthy of humility, and everyone that hath humility is worthy of kindness or holiness.'' And it is a saying of R. Meir (b), "he that loves God loves men; he that makes God glad makes men glad; and it (the law) , "clothes him with humility and fear".'' For he resisteth the proud; or "scorneth the scorners", as it is in Pro 3:34, from whence these words are taken: the Lord treats them as they treat others; as they despise all other men and things, he despises them; he is above them, in that they have dealt proudly, and has them in derision; he eludes all their artifices, and frustrates their schemes, and disappoints their ambitious views, and scatters them in the imagination of their hearts, and brings their counsels to confusion, and opposes himself to them, and as their adversary; and a dreadful thing it is for persons to have God stand up against them, and resist them. This is a reason dissuading from pride, and exciting to humility, as is also what follows: and giveth grace to the humble; that is, more grace; see Jam 4:6. The first grace cannot be intended, for no man is truly humble before he has received the grace of God, it is that which makes him so; or it may design larger gifts of grace, which God bestows on those who acknowledge him to be the author and giver of what they have, and who make a proper use of them to his glory; when he takes away from the vain and ostentatious that which to themselves and others they seemed to have. Moreover, God grants his gracious presence to such as are of an humble, and of a contrite spirit; and at last he gives them glory, which is a free grace gift, and the perfection of grace; the poor in spirit, or humble souls, have both a right and meetness for, and shall enjoy the kingdom of heaven. (a) Zohar in Numb. fol. 60. 3. (b) Pirke Abot, c. 6. sect. 1.
Matthew Henry Bible Commentary
Having settled and explained the duty of the pastors or spiritual guides of the church, the apostle comes now to instruct the flock, I. How to behave themselves to their ministers and to one another. He calls them the younger, as being generally younger than their grave pastors, and to put them in mind of their inferiority, the term younger being used by our Saviour to signify an inferior, Luk 22:26. He exhorts those that are younger and inferior to submit themselves to the elder, to give due respect and reverence to their persons, and to yield to their admonitions, reproof, and authority, enjoining and commanding what the word of God requires, Heb 13:17. As to one another, the rule is that they should all be subject one to another, so far as to receive the reproofs and counsels one of another, and be ready to bear one another's burdens, and perform all the offices of friendship and charity one to another; and particular persons should submit to the directions of the whole society, Eph 5:21.; Jam 5:16. These duties of submission to superiors in age or office, and subjection to one another, being contrary to the proud nature and selfish interests of men, he advises them to be clothed with humility. "Let your minds, behaviour, garb, and whole frame, be adorned with humility, as the most beautiful habit you can wear; this will render obedience and duty easy and pleasant; but, if you be disobedient and proud, God will set himself to oppose and crush you; for he resisteth the proud, when he giveth grace to the humble." Observe, 1. Humility is the great preserver of peace and order in all Christian churches and societies, consequently pride is the great disturber of them, and the cause of most dissensions and breaches in the church. 2. There is a mutual opposition between God and the proud, so the word signifies; they war against him, and he scorns them; he resisteth the proud, because they are like the devil, enemies to himself and to his kingdom among men, Pro 3:34. 3. Where God giveth grace to be humble, he will give more grace, more wisdom, faith, holiness, and humility. Hence the apostle adds: Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time, Pe1 5:6. "Since God resisteth the proud, but giveth grace to the humble, therefore humble yourselves, not only one to another, but to the great God, whose judgments are coming upon the world, and must begin at the house of God (Pe1 4:17); his hand is almighty, and can easily pull you down if you be proud, or exalt you if you be humble; and it will certainly do it, either in this life, if he sees it best for you, or at the day of general retribution." Learn, (1.) The consideration of the omnipotent hand of God should make us humble and submissive to him in all that he brings upon us. (2.) Humbling ourselves to God under his hand is the next way to deliverance and exaltation; patience under his chastisements, and submission to his pleasure, repentance, prayer, and hope in his mercy, will engage his help and release in due time, Jam 4:7, Jam 4:10. II. The apostle, knowing that these Christians were already under very hard circumstances, rightly supposes that what he had foretold of greater hardships yet a coming might excite in them abundance of care and fear about the event of these difficulties, what the issue of them would be to themselves, their families, and the church of God; foreseeing this anxious care would be a heavy burden, and a sore temptation, he gives them the best advice, and supports it with a strong argument. His advice is to cast all their care, or all care of themselves, upon God. "Throw your cares, which are so cutting and distracting, which wound your souls and pierce your hearts, upon the wise and gracious providence of God; trust in him with a firm composed mind, for he careth for you. He is willing to release you of your care, and take the care of you upon himself. He will either avert what you fear, or support you under it. He will order all events to you so as shall convince you of his paternal love and tenderness towards you; and all shall be so ordered that no hurt, but good, shall come unto you," Mat 6:25; Psa 84:11; Rom 8:28. Learn, 1. The best of Christians are apt to labour under the burden of anxious and excessive care; the apostle calls it, all your care, intimating that the cares of Christians are various and of more sorts than one: personal cares, family cares, cares for the present, cares for the future, cares for themselves, for others, and for the church. 2. The cares even of good people are very burdensome, and too often very sinful; when they arise from unbelief and diffidence, when they torture and distract the mind, unfit us for the duties of our place and hinder our delightful service of God, they are very criminal. 3. The best remedy against immoderate care is to cast our care upon God, and resign every event to the wise and gracious determination. A firm belief of the rectitude of the divine will and counsels calms the spirit of man. We ceased, saying, The will of the Lord be done, Act 21:14.
Tyndale Open Study Notes
5:5 You who are younger: This phrase, in contrast to the elders, might refer to a particular class of ministers, perhaps elders in training or those who assisted the elders in various ways. But probably it simply denotes the younger individuals in the church (see, e.g., 1 Jn 2:12-14).