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1 Kings 9:1

1 Kings 9:1 in Multiple Translations

Now when Solomon had finished building the house of the LORD and the royal palace, and had achieved all that he had desired to do,

And it came to pass, when Solomon had finished the building of the house of the LORD, and the king’s house, and all Solomon’s desire which he was pleased to do,

And it came to pass, when Solomon had finished the building of the house of Jehovah, and the king’s house, and all Solomon’s desire which he was pleased to do,

Now when Solomon came to the end of building the house of the Lord and the king's house, and all Solomon's desires, which he had in mind were effected;

After Solomon had finished the Lord's Temple and the royal palace, having accomplished everything he'd wanted to do,

When Salomon had finished the building of the house of ye Lord, and the kings palace, and all that Salomon desired and minded to do,

And it cometh to pass, at Solomon's finishing to build the house of Jehovah, and the house of the king, and all the desire of Solomon that he delighted to do,

When Solomon had finished the building of the LORD’s house, the king’s house, and all Solomon’s desire which he was pleased to do,

And it came to pass, when Solomon had finished the building of the house of the LORD, and the king's house, and all Solomon's desire which he was pleased to perform,

And it came to pass when Solomon had finished the building of the house of the Lord, and the king’s house, and all that he desired, and was pleased to do,

After Solomon’s workers had finished building the temple and his palace and everything else that Solomon wanted them to build,

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Berean Amplified Bible — 1 Kings 9:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 9:1 Interlinear (Deep Study)

BIB
HEB וַ/יְהִי֙ כְּ/כַלּ֣וֹת שְׁלֹמֹ֔ה לִ/בְנ֥וֹת אֶת בֵּית יְהוָ֖ה וְ/אֶת בֵּ֣ית הַ/מֶּ֑לֶךְ וְ/אֵת֙ כָּל חֵ֣שֶׁק שְׁלֹמֹ֔ה אֲשֶׁ֥ר חָפֵ֖ץ לַ/עֲשֽׂוֹת
וַ/יְהִי֙ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
כְּ/כַלּ֣וֹת kâlâh H3615 to end Prep | V-Piel-Inf-a
שְׁלֹמֹ֔ה Shᵉlômôh H8010 Solomon N-proper
לִ/בְנ֥וֹת bânâh H1129 to build Prep | V-Qal-Inf-a
אֶת ʼêth H853 Obj. DirObjM
בֵּית bayith H1004 place N-ms
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
בֵּ֣ית bayith H1004 place N-ms
הַ/מֶּ֑לֶךְ melek H4428 King's Art | N-ms
וְ/אֵת֙ ʼêth H853 Obj. Conj | DirObjM
כָּל kôl H3605 all N-ms
חֵ֣שֶׁק chêsheq H2837 desire N-ms
שְׁלֹמֹ֔ה Shᵉlômôh H8010 Solomon N-proper
אֲשֶׁ֥ר ʼăsher H834 which Rel
חָפֵ֖ץ châphêts H2654 to delight in V-Qal-Perf-3ms
לַ/עֲשֽׂוֹת ʻâsâh H6213 to make Prep | V-Qal-Inf-a
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 9:1

וַ/יְהִי֙ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כְּ/כַלּ֣וֹת kâlâh H3615 "to end" Prep | V-Piel-Inf-a
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Definition: : finish 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end 1b5) to accomplish, fulfil, bring to pass 1b6) to accomplish, determine (in thought) 1b7) to put an end to, cause to cease 1b8) to cause to fail, exhaust, use up, spend 1b9) to destroy, exterminate 1c) (Pual) to be finished, be ended, be completed
Usage: Occurs in 199 OT verses. KJV: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste. See also: Genesis 2:1; 2 Chronicles 29:17; Psalms 18:38.
שְׁלֹמֹ֔ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
לִ/בְנ֥וֹת bânâh H1129 "to build" Prep | V-Qal-Inf-a
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּ֣ית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/מֶּ֑לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וְ/אֵת֙ ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֵ֣שֶׁק chêsheq H2837 "desire" N-ms
The Hebrew word for desire or delight, often referring to a strong longing for something. In the Bible, it can describe a person's desire for God or for earthly things. It appears in various contexts, including personal relationships and spiritual yearnings.
Definition: desire, thing desired
Usage: Occurs in 4 OT verses. KJV: desire, pleasure. See also: 1 Kings 9:1; 2 Chronicles 8:6; Isaiah 21:4.
שְׁלֹמֹ֔ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חָפֵ֖ץ châphêts H2654 "to delight in" V-Qal-Perf-3ms
This verb means to be pleased with something or someone. In the Bible, it describes God's delight in his people and their desire to follow him, like in Psalm 51.
Definition: 1) to delight in, take pleasure in, desire, be pleased with 1a) (Qal) 1a1) of men 1a1a) to take pleasure in, delight in 1a1b) to delight, desire, be pleased to do 1a2) of God 1a2a) to delight in, have pleasure in 1a2b) to be pleased to do
Usage: Occurs in 71 OT verses. KJV: [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would. See also: Genesis 34:19; Psalms 51:21; Psalms 18:20.
לַ/עֲשֽׂוֹת ʻâsâh H6213 "to make" Prep | V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

Study Notes — 1 Kings 9:1

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Chronicles 7:11–6
2 1 Kings 9:19 as well as all the store cities that Solomon had for his chariots and horses —whatever he desired to build in Jerusalem, Lebanon, and throughout the land of his dominion.
3 1 Kings 7:51 So all the work that King Solomon had performed for the house of the LORD was completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and the furnishings—and he placed them in the treasuries of the house of the LORD.
4 Ecclesiastes 2:4 I expanded my pursuits. I built houses and planted vineyards for myself.
5 Ecclesiastes 6:9 Better what the eye can see than the wandering of desire. This too is futile and a pursuit of the wind.
6 1 Kings 6:37–1
7 1 Kings 9:11 King Solomon gave twenty towns in the land of Galilee to Hiram king of Tyre, who had supplied him with cedar and cypress logs and gold for his every desire.
8 Ecclesiastes 2:10 Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.

1 Kings 9:1 Summary

This verse tells us that Solomon had finished building the temple and the royal palace, and he had done everything he wanted to do. This shows that Solomon was a man who set goals and worked hard to achieve them, much like we are encouraged to do in Colossians 3:23-24. However, it's also important to remember that our true fulfillment comes from God, not just from achieving our desires, as stated in Psalms 16:11. By looking at Solomon's example, we can learn the importance of balancing our ambitions with a desire to follow God's will, as seen in Proverbs 3:5-6.

Frequently Asked Questions

What were the two main building projects Solomon had undertaken?

According to 1 Kings 9:1, Solomon had finished building the house of the LORD and the royal palace, which were the two main projects he had undertaken, as also mentioned in 1 Kings 5:1-6:38 and 1 Kings 7:1-12.

How did Solomon's achievements compare to his desires?

The verse indicates that Solomon had achieved all that he had desired to do, suggesting that his accomplishments matched his ambitions, much like the psalmist's desire to fulfill God's will as expressed in Psalms 143:10.

What can we learn from Solomon's experience about setting goals and achieving them?

Solomon's example teaches us that setting goals and working diligently to achieve them can bring a sense of fulfillment, but it is also important to remember that our ultimate fulfillment comes from God, as stated in Jeremiah 29:11 and Proverbs 19:21.

How does this verse relate to the rest of Solomon's story in 1 Kings?

This verse serves as a turning point in Solomon's story, marking the completion of his major building projects and setting the stage for the LORD's appearance to him, as seen in 1 Kings 9:2-3, and the subsequent events that unfold in the rest of the book.

Reflection Questions

  1. What are the things that I have been desiring to accomplish in my life, and how can I align them with God's will?
  2. In what ways can I, like Solomon, use my talents and resources to build something that honors God and benefits others?
  3. What can I learn from Solomon's experience about the importance of perseverance and diligence in achieving my goals?
  4. How can I ensure that my accomplishments and desires are aligned with God's plan for my life, as expressed in Jeremiah 29:11 and Romans 12:2?

Gill's Exposition on 1 Kings 9:1

And it came to pass, when Solomon had finished the building of the house of the Lord,.... Which was done in seven years, 1 Kings 6:38.

Jamieson-Fausset-Brown on 1 Kings 9:1

And it came to pass, when Solomon had finished the building of the house of the LORD, and the king's house, and all Solomon's desire which he was pleased to do, And it came to pass, when Solomon had finished.

Trapp's Commentary on 1 Kings 9:1

1 Kings 9:1 And it came to pass, when Solomon had finished the building of the house of the LORD, and the king’ s house, and all Solomon’ s desire which he was pleased to do, Ver. 1. And all Solomon’ s desire.] The word signifieth such a desire as a young man hath after his mistress, or a bridegroom toward his bride; which showeth that Solomon took too much content in his buildings and furniture, passed over his affections too much unto them, and here began his fall. Licitis perimus omnes. See Ecclesiastes 2:2-10.

Ellicott's Commentary on 1 Kings 9:1

(1) And it came to pass.—The obvious primâ facie meaning of this verse would land us in much difficulty. By 1 Kings 6:38; 1 Kings 7:1, we find that, while the Temple was built in seven years, the erection of the palace and the other buildings occupied thirteen years; and from 1 Kings 5:10 and 2 Chronicles 8:1 it appears that these works were successive, and therefore that the completion of the palace could not have taken place till thirteen years after the completion of the Temple. Hence we should have to conclude, either that the dedication was postponed for thirteen years, till all the buildings were finished—which is in itself infinitely improbable, and contradicts the express declaration of Josephus—or that a similar period intervened between Solomon’s prayer and the Divine answer to it, which is even more preposterous. The variation in 2 Chronicles 7:11 probably suggests the true key to the difficulty: viz., that the notice in this verse is merely a summary of the history of 1 Kings 6-8, which records the whole of the building works of Solomon, and is not intended to fix the date of the vision of 1 Kings 9:2-9.

Adam Clarke's Commentary on 1 Kings 9:1

CHAPTER IX The Lord appears a second time to Solomon, and assures him that he had heard his prayer; and that he would establish his worship for ever in that temple, and him and his successors on the throne of Israel, provided he and they would keep his statutes and judgments, 1-5; but if they should transgress and forsake the Lord, then they should be cast off, the temple itself abandoned, and their enemies permitted to prevail over them, 6-9. Solomon having finished the temple and the king's house, about which he was employed twenty years, and having received assistance from Hiram king of Tyre, he gave him in return twenty cities in Galilee, with which he was not pleased, 10-14. Solomon's levies, buildings, and the persons employed, 15-23. Pharaoh's daughter comes to the city of David, 24. He sacrifices thrice a year at the temple, 25. Solomon's navy, and the gold they brought from Ophir, 26-28. NOTES ON CHAP. IX

Cambridge Bible on 1 Kings 9:1

Ch. 1 Kings 9:1-9. God’s second appearance unto Solomon (2 Chronicles 7:11-22) 1. when Solomon had finished] We read (1 Kings 6:38) that Solomon was seven years in building the Temple, and in 1 Kings 7:1 that he was thirteen years building his own house. We find also below (in 1 Kings 9:9) that these periods were not reckoned concurrently, but that the whole period was twenty years. Hence arises a difficulty with regard to this second appearance of God to the king. From the words of God’s message “I have heard thy prayer &c.” (1 Kings 9:3) it is plain that this second vision was an answer to the dedication prayer. Was then the dedication of the Temple, though the structure was completed in seven years, delayed until all the rest of Solomon’s works were ended? Or was the answer of God delayed through the thirteen years that elapsed between the finishing of the Temple and the finishing of the king’s house? We can hardly accept the latter supposition as possible. It appears far more likely that the dedication was delayed. And this may have been necessary because of the amount of time which Hiram would need for casting the metal-work, the greater part of which was for things that were unconnected with the actual Temple-building. This work from its nature could be undertaken only by persons specially skilled, of whom the number would be limited, and in consequence of this the work might be spread over a long time. all Solomon’s desire] The noun implies something by which special store was set, a special fancy. It seems to indicate that the king had gone to much nicety in his building schemes. The LXX. gives πραγματεία, perhaps in the sense of ‘careful carrying out of any plan’. In 2 Chronicles 7:11, it is said ‘he prosperously effected all that came into his heart to make.’

Whedon's Commentary on 1 Kings 9:1

1. All Solomon’s desire — All that he desired in the way of buildings, not only at Jerusalem, but throughout his whole realm. Compare 1 Kings 9:19 and 2 Chronicles 8:6.

Sermons on 1 Kings 9:1

SermonDescription
David Guzik (1 Kings) Signs of Danger by David Guzik In this sermon, the speaker focuses on the challenges that come with completing a big project and the need to find something productive to do afterwards. The sermon is based on Fir
Erlo Stegen Do as the Lord Leads by Erlo Stegen In this sermon, the preacher emphasizes four important points for Christians to consider. Firstly, believers are urged to examine themselves and confess any unrepented sins. Second
Ken Hall The Need for Revival by Ken Hall In this sermon, the speaker focuses on the context of verse 14 in the book of 2 Chronicles. He explains that the people of Israel were facing a drought as a result of their disobed
Carter Conlon The Battle of Familiarity by Carter Conlon This sermon addresses the battle with familiarity, exploring why it becomes a struggle and how it leads to boredom. Drawing from Ecclesiastes, the speaker warns against becoming bo
Chuck Smith Ecclesiastes 1:1 by Chuck Smith Chuck Smith explores the theme of vanity in life as expressed in Ecclesiastes 1:1, emphasizing Solomon's futile search for meaning through wealth, knowledge, and pleasure. Despite
Harriet N. Cook The Peacock by Harriet N. Cook Harriet N. Cook reflects on the story of Solomon in the Bible, emphasizing his wisdom and wealth granted by God. Despite his riches and treasures, Solomon acknowledges the emptines
Thomas Reade On the Thorns in the Parable by Thomas Reade Thomas Reade preaches on the parable of the sower, explaining how worldly cares, riches, and pleasures act as thorns that choke the growth of the word of God in our hearts. He emph

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