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1 Kings 9:2

1 Kings 9:2 in Multiple Translations

the LORD appeared to him a second time, as He had appeared to him at Gibeon.

That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon.

that Jehovah appeared to Solomon the second time, as he had appeared unto him at Gibeon.

The Lord came to him again in a vision, as he had done at Gibeon;

the Lord appeared to him a second time, as he had appeared to him at Gibeon.

Then the Lord appeared vnto Salomon the second time, as he appeared vnto him at Gibeon.

that Jehovah appeareth unto Solomon a second time, as He appeared unto him in Gibeon,

The LORD appeared to Solomon the second time, as he had appeared to him at Gibeon.

That the LORD appeared to Solomon the second time, as he had appeared to him at Gibeon.

That the Lord appeared to him the second time, as he had appeared to him in Gabaon.

Yahweh appeared to him in a dream a second time, like he had appeared to him at the city of Gibeon.

Study Highlights

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Berean Amplified Bible — 1 Kings 9:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 9:2 Interlinear (Deep Study)

BIB
HEB וַ/יֵּרָ֧א יְהוָ֛ה אֶל שְׁלֹמֹ֖ה שֵׁנִ֑ית כַּ/אֲשֶׁ֛ר נִרְאָ֥ה אֵלָ֖י/ו בְּ/גִבְעֽוֹן
וַ/יֵּרָ֧א râʼâh H7200 Provider Conj | V-Niphal-ConsecImperf-3ms
יְהוָ֛ה Yᵉhôvâh H3068 The Lord N-proper
אֶל ʼêl H413 to(wards) Prep
שְׁלֹמֹ֖ה Shᵉlômôh H8010 Solomon N-proper
שֵׁנִ֑ית shênîy H8145 second Adj
כַּ/אֲשֶׁ֛ר ʼăsher H834 which Prep | Rel
נִרְאָ֥ה râʼâh H7200 Provider V-Niphal-Perf-3ms
אֵלָ֖י/ו ʼêl H413 to(wards) Prep | Suff
בְּ/גִבְעֽוֹן Gibʻôwn H1391 Gibeon Prep | N-proper
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 9:2

וַ/יֵּרָ֧א râʼâh H7200 "Provider" Conj | V-Niphal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
יְהוָ֛ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שְׁלֹמֹ֖ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
שֵׁנִ֑ית shênîy H8145 "second" Adj
In the Bible, this Hebrew word means second or again, like when Moses went up Mount Sinai a second time in Exodus 24:15-18. It can also mean another or something distinct.
Definition: 1) second 1a) second (the ordinal number) 1b) again (a second time) 1c) another, other (something as distinct from something else)
Usage: Occurs in 152 OT verses. KJV: again, either (of them), (an-) other, second (time). See also: Genesis 1:8; 1 Kings 6:1; Isaiah 11:11.
כַּ/אֲשֶׁ֛ר ʼăsher H834 "which" Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִרְאָ֥ה râʼâh H7200 "Provider" V-Niphal-Perf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֵלָ֖י/ו ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּ/גִבְעֽוֹן Gibʻôwn H1391 "Gibeon" Prep | N-proper
Gibeon was a Levitical city in the region of Benjamin, located about 5 miles from Jerusalem, and is now known as el-Jib. The name means hill city, and it is mentioned in various KJV translations as Gibeon.
Definition: § Gibeon = "hill city" a Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8 km from Jerusalem
Usage: Occurs in 35 OT verses. KJV: Gibeon. See also: Joshua 9:3; 2 Samuel 3:30; Isaiah 28:21.

Study Notes — 1 Kings 9:2

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Cross References

ReferenceText (BSB)
1 1 Kings 3:5 One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!”
2 2 Chronicles 7:12 the LORD appeared to him at night and said to him: “I have heard your prayer and have chosen this place for Myself as a house of sacrifice.
3 1 Kings 11:9 Now the LORD grew angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice.
4 2 Chronicles 1:7–12 That night God appeared to Solomon and said, “Ask, and I will give it to you!” Solomon replied to God: “You have shown much loving devotion to my father David, and You have made me king in his place. Now, O LORD God, let Your promise to my father David be fulfilled. For You have made me king over a people as numerous as the dust of the earth. Now grant me wisdom and knowledge, so that I may lead this people. For who is able to govern this great people of Yours?” God said to Solomon, “Since this was in your heart instead of requesting riches or wealth or glory for yourself or death for your enemies—and since you have not even requested long life but have asked for wisdom and knowledge to govern My people over whom I have made you king— therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you.”

1 Kings 9:2 Summary

This verse tells us that the Lord appeared to Solomon a second time, just like He had appeared to him before at Gibeon. This shows that God is a personal and relational God who wants to communicate with His people. Just like Solomon, we can experience God's presence and guidance in our lives when we seek Him with a humble and sincere heart, as seen in Psalm 25:14, where it says that God's secrets are with those who fear Him. By looking to God and seeking His wisdom, we can, like Solomon, build a strong foundation for our lives and receive God's blessing and guidance.

Frequently Asked Questions

Why did the Lord appear to Solomon a second time?

The Lord appeared to Solomon a second time to reaffirm His covenant with him and to provide further guidance, as seen in 1 Kings 9:3-4, where God speaks to Solomon about His presence in the temple and Solomon's role in keeping God's statutes and ordinances, similar to the covenant God made with David in 2 Samuel 7:12-16.

What is the significance of the Lord appearing to Solomon as He had appeared to him at Gibeon?

The Lord appearing to Solomon as He had appeared to him at Gibeon signifies that God is consistent and faithful in His interactions with Solomon, and it reminds Solomon of the previous encounter where God had granted him wisdom and wealth, as recorded in 1 Kings 3:5-14.

How does this verse relate to Solomon's completion of the temple and the royal palace?

This verse is closely connected to Solomon's completion of the temple and the royal palace, as it shows that God is pleased with Solomon's work and is now providing further guidance and affirmation, as seen in 1 Kings 9:1-2, where Solomon finishes building the house of the Lord and the royal palace before the Lord appears to him a second time.

What can we learn from the Lord's appearance to Solomon about God's relationship with His people?

We can learn that God is a personal and relational God who desires to communicate with His people and guide them, as seen in this verse and other instances in the Bible, such as Genesis 1:28, where God speaks to Adam and Eve, and Exodus 33:11, where God speaks to Moses face to face.

Reflection Questions

  1. What are some ways that God has appeared or spoken to me in my life, and how have I responded to those encounters?
  2. How can I, like Solomon, cultivate a heart of integrity and uprightness before God, as described in 1 Kings 9:4?
  3. What are some areas of my life where I need to seek God's guidance and wisdom, and how can I, like Solomon, ask for and receive God's direction?
  4. How can I remember and reflect on the times when God has spoken to me or guided me in the past, and how can I use those experiences to inform my decisions and actions today?

Gill's Exposition on 1 Kings 9:2

That the Lord appeared to Solomon the second time,.... Junius and Tremellius read this verse with the following, to the end of the ninth, in a parenthesis, and render this clause, "for the Lord had appeared", c.

Jamieson-Fausset-Brown on 1 Kings 9:2

That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon. That (rather for) the Lord appeared.

Matthew Poole's Commentary on 1 Kings 9:2

To wit, in a dream or vision; for that which is mentioned , seems to have been imparted unto him by some prophet or messenger sent from God with that errand. The time of this revelation was either, 1. After all Solomon’ s buildings, as the words thus rendered plainly imply. And if it seem strange that God should not reveal this purpose and sentence of his concerning the temple till so many years after the finishing of it, it must be considered, 1. That as it is an act of God’ s singular grace when he doth thus reveal himself to any person, so it is but meet he should choose his own time for it. 2. That God had presently after the finishing of the temple, at the feast of the dedication of it, sufficiently showed his acceptance and approbation of it by that glorious cloud, ,11, and therefore this revelation was not then necessary. 3. That God might choose this as the fittest time for giving Solomon the following admonition, when he perceived that his heart befall to be lifted up in pride for his sumptuous and magnificent buildings, &c., and that he was grown vain, and careless, and secure; and therefore most needed such all awakening oracle. Or, 2. Presently after the building of the temple, as may be thought from the matter of this revelation, which seems best to suit with that time when it was newly built, and when Solomon’ s prayer here mentioned was newly made; for seeing the following words contain God’ s answer to that prayer, it seems improbable, that the answer should come so many years after it. But then this second verse, and the rest, even to , are to be enclosed with a parenthesis; and the place must be thus rendered, , For (so the Hebrew vau is oft rendered) the Lord appeared, or had appeared, to Solomon, &c.; , And the Lord had said unto him, &c. And this parenthesis may seem to have a foundation in , where the first verse (in substance, though not in the very same words) is repeated, as is usual after long digressions; and then he completes the sentence, , &c., which till then had been suspended. Nor are such long parentheses without example in Scripture. See my Latin Synopsis on , &c.; , &c. .

Trapp's Commentary on 1 Kings 9:2

1 Kings 9:2 That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon.Ver. 2. That the Lord appeared to Solomon the second time.] This was a great engagement upon Solomon to cleave close to that God who had appeared unto him twice. See an analogical appearance to all that love him, and be instructed, lest God’ s soul depart from us, for our "evil heart of unbelief in departing from the living God."

Adam Clarke's Commentary on 1 Kings 9:2

Verse 2. The Lord appeared to Solomon] The design of this appearance, which was in a dream, as that was at Gibeon, was to assure Solomon that God had accepted his service, and had taken that house for his dwelling-place, and would continue it, and establish him and his descendants upon the throne of Israel for ever, provided they served him with an upright heart; but, on the contrary, if they forsook him, he would abandon both them and his temple.

Cambridge Bible on 1 Kings 9:2

2. the Lord appeared to Solomon the second time] In 2 Chron. we are told that this was ‘by night,’ therefore in a vision. Josephus says ‘a vision appearing to the king in his sleep shewed him that God had hearkened to his prayer.’ at Gibeon] Cf. on 1 Kings 3:5 above.

Barnes' Notes on 1 Kings 9:2

This appearance is fixed by 1 Kings 9:1 to Solomon’s twenty-fourth year, the year in which he completed his palace 1 Kings 6:37-38; 1 Kings 7:1.

Whedon's Commentary on 1 Kings 9:2

2. As he had appeared unto him at Gibeon — Namely, in a dream by night, (1 Kings 3:5; 2 Chronicles 7:12,) reminding him of the covenant with David, and conditioning his future happiness on his obedience.

Sermons on 1 Kings 9:2

SermonDescription
David Wilkerson How Quickly We Turn Aside by David Wilkerson In this sermon, the preacher discusses the dangers of idolatry and how it can lead people away from God. He emphasizes that idols can take many forms, such as sports, entertainment
Phil Beach Jr. The Captivity of the Righteous Part 1 by Phil Beach Jr. Phil Beach Jr. shares a profound message about the longing of God for a genuine relationship with His people, illustrated through the story of a king who disguises himself as a pau
Walter Beuttler Manifest Presence of God - Part 13 by Walter Beuttler Walter Beuttler preaches on the importance of hearing and responding to the Lord's knocking at the door of our hearts, emphasizing that this opportunity is available to all who lov
Zac Poonen Through the Bible - 1 Kings by Zac Poonen In this sermon, the preacher focuses on the last words of King David and what they teach us about forgiveness. He highlights how David's last words were disappointing as he chose t
Ricky Bradshaw God's Bailout Plan by Ricky Bradshaw In this sermon, the speaker addresses the issue of grasshoppers eating crops as a reflection of the economy. He emphasizes that God's plan is for His people to return to a love rel
Lou Sutera Why Pride Before Prayer? (Where God Begins in Reviving His People) by Lou Sutera In this sermon, the speaker shares anecdotes and testimonies to highlight the destructive nature of pride. He tells a story of a father who boasts about his hunting skills, but fai
Paris Reidhead Principles for Continued Fellowship by Paris Reidhead In this sermon, the speaker emphasizes the importance of prayer and seeking God's guidance in all aspects of life. He uses the analogy of trying to jump to the balcony instead of u

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