1 Kings 8:6
1 Kings 8:6 in Multiple Translations
Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.
And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
And the priests brought in the ark of the covenant of Jehovah unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
And the priests took the ark of the agreement of the Lord and put it in its place in the inner room of the house, in the most holy place, under the wings of the winged ones.
Then the priests carried the Ark of the Lord's Agreement to its place in the inner sanctuary of the Temple, the Most Holy Place, underneath the wings of the cherubim.
So the Priestes brought the Arke of the couenant of the Lord vnto his place, into the oracle of the house, into the most holy place, euen vnder the wings of the Cherubims.
And the priests bring in the ark of the covenant of Jehovah unto its place, unto the oracle of the house, unto the holy of holies, unto the place of the wings of the cherubs;
The priests brought in the ark of the LORD’s covenant to its place, into the inner sanctuary of the house, to the most holy place, even under the cherubim’s wings.
And the priests brought the ark of the covenant of the LORD to its place, into the oracle of the house, to the most holy place , even under the wings of the cherubim.
And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.
The the priests then brought the Sacred Chest into the Very Holy Place in the temple, and they placed it under the wings of the statues of the winged creatures.
Berean Amplified Bible — 1 Kings 8:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 8:6 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבִ֣אוּ
הַ֠/כֹּהֲנִים
אֶת
אֲר֨וֹן
בְּרִית
יְהוָ֧ה
אֶל
מְקוֹמ֛/וֹ
אֶל
דְּבִ֥יר
הַ/בַּ֖יִת
אֶל
קֹ֣דֶשׁ
הַ/קֳּדָשִׁ֑ים
אֶל
תַּ֖חַת
כַּנְפֵ֥י
הַ/כְּרוּבִֽים
וַ/יָּבִ֣אוּ
bôwʼ
H935
Lebo
Conj | V-Hiphil-ConsecImperf-3mp
הַ֠/כֹּהֲנִים
kôhên
H3548
priest
Art | N-mp
אֶת
ʼêth
H853
Obj.
DirObjM
אֲר֨וֹן
ʼârôwn
H727
ark
N-cs
בְּרִית
bᵉrîyth
H1285
covenant
N-fs
יְהוָ֧ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
מְקוֹמ֛/וֹ
mâqôwm
H4725
place
N-ms | Suff
אֶל
ʼêl
H413
to(wards)
Prep
דְּבִ֥יר
dᵉbîyr
H1687
sanctuary
N-ms
הַ/בַּ֖יִת
bayith
H1004
place
Art | N-ms
אֶל
ʼêl
H413
to(wards)
Prep
קֹ֣דֶשׁ
qôdesh
H6944
Holy Place
N-ms
הַ/קֳּדָשִׁ֑ים
qôdesh
H6944
Holy Place
Art | N-mp
אֶל
ʼêl
H413
to(wards)
Prep
תַּ֖חַת
tachath
H8478
underneath
Prep
כַּנְפֵ֥י
kânâph
H3671
wing
N-fd
הַ/כְּרוּבִֽים
kᵉrûwb
H3742
cherub
Art | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 8:6
וַ/יָּבִ֣אוּ
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הַ֠/כֹּהֲנִים
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲר֨וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
בְּרִית
bᵉrîyth
H1285
"covenant"
N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
יְהוָ֧ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מְקוֹמ֛/וֹ
mâqôwm
H4725
"place"
N-ms | Suff
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דְּבִ֥יר
dᵉbîyr
H1687
"sanctuary"
N-ms
The Hebrew word for the innermost part of the temple or tabernacle, the most holy place where God's presence dwelled. It is also translated as oracle, emphasizing its role in divine communication.
Definition: 1) the holy of holies, the innermost room of the temple or tabernacle 1a) hindmost chamber, innermost room of the temple of Solomon, most holy place, holy of holies 2) (TWOT) oracle
Usage: Occurs in 16 OT verses. KJV: oracle. See also: 1 Kings 6:5; 1 Kings 7:49; Psalms 28:2.
הַ/בַּ֖יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
קֹ֣דֶשׁ
qôdesh
H6944
"Holy Place"
N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
הַ/קֳּדָשִׁ֑ים
qôdesh
H6944
"Holy Place"
Art | N-mp
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
תַּ֖חַת
tachath
H8478
"underneath"
Prep
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
כַּנְפֵ֥י
kânâph
H3671
"wing"
N-fd
The Hebrew word for wing, used to describe the edge or extremity of something, like a bird's wing or the corner of a garment. It appears in the Bible to describe various objects and locations, including the wing of a bird.
Definition: 1) wing, extremity, edge, winged, border, corner, shirt 1a) wing 1b) extremity 1b1) skirt, corner (of garment)
Usage: Occurs in 85 OT verses. KJV: [phrase] bird, border, corner, end, feather(-ed), [idiom] flying, [phrase] (one an-) other, overspreading, [idiom] quarters, skirt, [idiom] sort, uttermost part, wing(-ed). See also: Genesis 1:21; Psalms 139:9; Psalms 17:8.
הַ/כְּרוּבִֽים
kᵉrûwb
H3742
"cherub"
Art | N-mp
A cherub is an angelic being in the Bible, often depicted as guarding important places like Eden or God's throne. They're also shown as images on the Ark of the Covenant. The KJV translates this word as cherub or cherubims.
Definition: 1) cherub, cherubim (pl) 1a) an angelic being 1a1) as guardians of Eden 1a2) as flanking God's throne 1a3) as an image form hovering over the Ark of the Covenant 1a4) as the chariot of Jehovah (fig.)
Usage: Occurs in 66 OT verses. KJV: cherub, (plural) cherubims. See also: Genesis 3:24; 2 Chronicles 3:10; Psalms 18:11.
Study Notes — 1 Kings 8:6
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 8:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 8:6
- Jamieson-Fausset-Brown on 1 Kings 8:6
- Matthew Poole's Commentary on 1 Kings 8:6
- Trapp's Commentary on 1 Kings 8:6
- Ellicott's Commentary on 1 Kings 8:6
- Cambridge Bible on 1 Kings 8:6
- Whedon's Commentary on 1 Kings 8:6
- Sermons on 1 Kings 8:6
Context — The Ark Enters the Temple
4and they brought up the ark of the LORD and the Tent of Meeting with all its sacred furnishings. So the priests and Levites carried them up.
5There, before the ark, King Solomon and the whole congregation of Israel who had assembled with him sacrificed so many sheep and oxen that they could not be counted or numbered.
6Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.
7For the cherubim spread their wings over the place of the ark and overshadowed the ark and its poles. 8The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 6:19 | Solomon also prepared the inner sanctuary within the temple to set the ark of the covenant of the LORD there. |
| 2 | 2 Samuel 6:17 | So they brought the ark of the LORD and set it in its place inside the tent that David had pitched for it. Then David offered burnt offerings and peace offerings before the LORD. |
| 3 | 1 Kings 6:27 | And he placed the cherubim inside the innermost room of the temple. Since their wings were spread out, the wing of the first cherub touched one wall, while the wing of the second cherub touched the other wall, and in the middle of the room their wingtips touched. |
| 4 | Exodus 26:33–34 | And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place. Put the mercy seat on the ark of the Testimony in the Most Holy Place. |
| 5 | 2 Chronicles 5:7 | Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim. |
| 6 | Exodus 40:20–21 | Moses took the Testimony and placed it in the ark, attaching the poles to the ark; and he set the mercy seat atop the ark. Then he brought the ark into the tabernacle, put up the veil for the screen, and shielded off the ark of the Testimony, just as the LORD had commanded him. |
| 7 | Exodus 25:20–22 | And the cherubim are to have wings that spread upward, overshadowing the mercy seat. The cherubim are to face each other, looking toward the mercy seat. Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark. And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites. |
| 8 | 1 Kings 8:4 | and they brought up the ark of the LORD and the Tent of Meeting with all its sacred furnishings. So the priests and Levites carried them up. |
| 9 | 2 Samuel 6:2 | And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name— the name of the LORD of Hosts, who is enthroned between the cherubim that are on it. |
| 10 | Isaiah 37:16 | “O LORD of Hosts, God of Israel, enthroned above the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth. |
1 Kings 8:6 Summary
In 1 Kings 8:6, the priests bring the ark of the covenant, which represents God's presence, into the Most Holy Place of the temple, a special room where only the high priest could enter. This act signifies God's presence and care over His people, as seen in Psalm 91:4. Just like the ark was placed beneath the wings of the cherubim, we can find protection and comfort under God's loving care, as mentioned in Psalm 36:7. By understanding the significance of the ark and the Most Holy Place, we can deepen our reverence for God's presence in our lives.
Frequently Asked Questions
What is the significance of the ark of the covenant of the LORD in 1 Kings 8:6?
The ark of the covenant represented the presence of God among His people, as seen in Exodus 25:22, and was a symbol of God's covenant with them, as mentioned in Deuteronomy 31:26.
Why was the ark placed beneath the wings of the cherubim?
The cherubim, as described in Exodus 37:6-9, were heavenly creatures that represented God's divine throne and protection, and placing the ark beneath their wings signified God's watchful care and presence over the covenant.
What is the Most Holy Place mentioned in 1 Kings 8:6?
The Most Holy Place, also known as the Holy of Holies, was the innermost sanctuary of the temple where the ark of the covenant was kept, and only the high priest could enter it once a year on the Day of Atonement, as described in Leviticus 16:2-3.
How does this verse relate to the overall narrative of 1 Kings 8?
This verse is part of the larger narrative of the dedication of the temple, where King Solomon and the people of Israel are worshiping and offering sacrifices to God, as seen in 1 Kings 8:5, and the placement of the ark in the Most Holy Place marks the culmination of this event.
Reflection Questions
- What does the ark of the covenant represent in my life, and how can I reverence God's presence in my daily walk?
- How can I, like the priests in this verse, faithfully carry out my responsibilities in serving God and His people?
- What are some ways I can create a 'Most Holy Place' in my heart, where God's presence can dwell and guide me?
- How can I, like King Solomon, lead others in worship and sacrifice, offering my life as a living sacrifice to God, as mentioned in Romans 12:1?
Gill's Exposition on 1 Kings 8:6
And the priests brought in the ark of the covenant of the Lord unto his place,.... Destined for it, the like to which it had in the tabernacle: into the oracle of the house, to the most holy place;
Jamieson-Fausset-Brown on 1 Kings 8:6
And all the elders of Israel came, and the priests took up the ark. No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 8:6
Into the oracle of the house, i.e. to that part of the house which is called the oracle, ,16,19,23; or, as it here follows, the most holy place. Under the wings of the cherubims, to wit, of Solomon’ s new-made cherubims, ,24,27; not of the Mosaical cherubims, which were far less, and unmovably fixed to the ark, ,8; and therefore, together with the ark, were put under the wings of these cherubims.
Trapp's Commentary on 1 Kings 8:6
1 Kings 8:6 And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy [place, even] under the wings of the cherubims.Ver. 6. And the priests brought in the ark.] Which they had taken off the Levites’ shoulders, to bring it into the place appointed for it, even the midst of the Most Holy.
Ellicott's Commentary on 1 Kings 8:6
(6-8) And the priests brought in the ark.—It is clear from this description that the ark was placed lengthways between the cherubim, so that the staves by which it was borne, when drawn out (though still partly attached to the ark) were seen—probably by projections visible through the veil—in the Holy Place; although, as the narrative remarks with characteristic minuteness of accuracy, “not without” from the porch. The reason why this detail is dwelt upon is obvious. Up to this time it had been forbidden to withdraw the staves (Exodus 25:13-15), so that the ark might always be ready for transference; now the withdrawal marked the entrance on a new period, during which it was to rest unmoved.There they are unto this day.—This phrase—not unfrequently repeated in the narrative (see 1 Kings 9:21; 1 Kings 10:12; 1 Kings 12:19, &c.)—is an interesting indication of quotation from older documents; for at the time of the compilation of the book the Temple and all that it contained had been destroyed or removed. It is remarkable that in the record of the successive spoilings of the Temple by the Chaldæans (2 Kings 24:13; 2 Kings 25:13-17), while the various vessels, the brazen pillars, and the sea are mentioned in detail, nothing is said of their carrying away the ark, which would have been the choicest, as most sacred, of all the spoils. (See Notes on these passages.) About the Jewish tradition, referred to above (see Note on 1 Kings 8:4), setting aside the supposed miracle, there is no intrinsic improbability, considering the respect paid to Jeremiah by the Chaldæans. (See Jeremiah 39:11-14.)
Cambridge Bible on 1 Kings 8:6
6. even under the wings of the cherubims] The outspread wings of the cherubim extended across the whole width of the oracle (1 Kings 6:27) and their wings touched one another in the middle of the house. Beneath these wings that touched, the ark was set down. As it was only a cubit and a half high (Exodus 25:10), and the figures of the cherubim were 10 cubits high (1 Kings 6:23) it is probable that some base or stand was provided, so that the ark might be raised a little from the ground, though this is not stated. Josephus tells us that the joined wings overshadowed the ark, covering it as though it were under a tent or a dome.
Whedon's Commentary on 1 Kings 8:6
6. Under the wings of the cherubim — That is, under the wings of the colossal cherubim that had already been built within the oracle. See notes and cut at 1 Kings 6:27.
Sermons on 1 Kings 8:6
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The Glorious Uncovered King of Israel by Carter Conlon | In this sermon, the speaker reflects on the soldiers dividing Jesus' clothing into four parts at the foot of the cross. He emphasizes that Jesus willingly laid down his life and al |
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(The Ark of the Covenant) 5. Entering Jerusalem by Roy Hession | In this sermon, the speaker discusses how often Christians rely on worldly methods and strategies to promote their faith and achieve success. He emphasizes that these methods are o |
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(Exodus) Exodus 25:9 by J. Vernon McGee | In this sermon, the speaker discusses the tabernacle and its significance in the Bible. He emphasizes that the tabernacle was a pattern of the one in heaven, indicating the existen |
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(Exodus) Exodus 37:1-29 by J. Vernon McGee | In this sermon, the speaker discusses the structure and symbolism of the tabernacle in the Bible. The tabernacle had three compartments and three entrances: the outer court, the ho |
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Rightly Evaluating by R. Edward Miller | In this sermon, the speaker discusses the importance of getting acquainted with God and knowing Him on a deeper level. He emphasizes the need for genuine connection and communicati |
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Moses of Old by Clement of Rome | Clement of Rome reflects on the appointment of ministers by those in Christ, drawing parallels to the faithful servant Moses who recorded God's injunctions in the sacred books. He |
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Fren-17 Apostolic Foundations - Priestliness by Art Katz | In this sermon, the speaker initially expresses skepticism towards the preacher's accent and style. However, as he continues to listen, he realizes that there is something beyond n |