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1 Kings 8:5

1 Kings 8:5 in Multiple Translations

There, before the ark, King Solomon and the whole congregation of Israel who had assembled with him sacrificed so many sheep and oxen that they could not be counted or numbered.

And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.

And king Solomon and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.

And King Solomon and all the men of Israel who had come together there, were with him before the ark, making offerings of sheep and oxen more than might be numbered.

In front of the Ark, King Solomon and all the congregation of Israel who had gathered there with him sacrificed many, many sheep and bulls—so numerous they couldn't be counted!

And King Salomon and all the Congregation of Israel, that were assembled vnto him, were with him before the Arke, offering sheepe and beeues, which could not be tolde, nor nombred for multitude.

And king Solomon and all the company of Israel who are met unto him [are] with him before the ark, sacrificing sheep and oxen, that are not counted nor numbered for multitude.

King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle that could not be counted or numbered for multitude.

And king Solomon, and all the congregation of Israel, that were assembled to him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.

And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.

Then King Solomon and many of the Israeli people who had gathered in front of Yahweh’s Sacred Chest sacrificed a huge amount of sheep and oxen. No one was able to count the sacrifices because there were so many.

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Berean Amplified Bible — 1 Kings 8:5

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 8:5 Interlinear (Deep Study)

BIB
HEB וְ/הַ/מֶּ֣לֶךְ שְׁלֹמֹ֗ה וְ/כָל עֲדַ֤ת יִשְׂרָאֵל֙ הַ/נּוֹעָדִ֣ים עָלָ֔י/ו אִתּ֖/וֹ לִ/פְנֵ֣י הָֽ/אָר֑וֹן מְזַבְּחִים֙ צֹ֣אן וּ/בָקָ֔ר אֲשֶׁ֧ר לֹֽא יִסָּפְר֛וּ וְ/לֹ֥א יִמָּנ֖וּ מֵ/רֹֽב
וְ/הַ/מֶּ֣לֶךְ melek H4428 King's Conj | Art | N-ms
שְׁלֹמֹ֗ה Shᵉlômôh H8010 Solomon N-proper
וְ/כָל kôl H3605 all Conj | N-ms
עֲדַ֤ת ʻêdâh H5712 congregation N-fs
יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel N-proper
הַ/נּוֹעָדִ֣ים yâʻad H3259 to appoint Art | V-Niphal
עָלָ֔י/ו ʻal H5921 upon Prep | Suff
אִתּ֖/וֹ ʼêth H854 with Prep | Suff
לִ/פְנֵ֣י pânîym H6440 face Prep | N-cp
הָֽ/אָר֑וֹן ʼârôwn H727 ark Art | N-cs
מְזַבְּחִים֙ zâbach H2076 to sacrifice V-Piel
צֹ֣אן tsôʼn H6629 Sheep (Gate) N-cs
וּ/בָקָ֔ר bâqâr H1241 cattle Conj | N-cs
אֲשֶׁ֧ר ʼăsher H834 which Rel
לֹֽא lôʼ H3808 not Part
יִסָּפְר֛וּ çâphar H5608 to recount V-Niphal-Imperf-3mp
וְ/לֹ֥א lôʼ H3808 not Conj | Part
יִמָּנ֖וּ mânâh H4487 to count V-Niphal-Imperf-3mp
מֵ/רֹֽב rôb H7230 abundance Prep | N-cs
Hebrew Word Study

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Hebrew Word Reference — 1 Kings 8:5

וְ/הַ/מֶּ֣לֶךְ melek H4428 "King's" Conj | Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹמֹ֗ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲדַ֤ת ʻêdâh H5712 "congregation" N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הַ/נּוֹעָדִ֣ים yâʻad H3259 "to appoint" Art | V-Niphal
To appoint or agree on something, like setting a time to meet or making a plan, as seen in Esther when the king appoints a new leader. It can also mean to gather or assemble people for a purpose.
Definition: 1) to fix, appoint, assemble, meet, set, betroth 1a)(Qal) to appoint, assign, designate 1b) (Niphal) 1b1) to meet 1b2) to meet by appointment 1b3) to gather, assemble by appointment 1c) (Hiphil) to cause to meet 1d) (Hophal) to be set, be placed before, be fixed
Usage: Occurs in 29 OT verses. KJV: agree,(maxke an) appoint(-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time). See also: Exodus 21:8; 2 Samuel 20:5; Psalms 48:5.
עָלָ֔י/ו ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אִתּ֖/וֹ ʼêth H854 "with" Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
לִ/פְנֵ֣י pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הָֽ/אָר֑וֹן ʼârôwn H727 "ark" Art | N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
מְזַבְּחִים֙ zâbach H2076 "to sacrifice" V-Piel
To sacrifice means to slaughter an animal, usually for a religious offering, as seen in the Bible's instructions for worship. This term is used in many contexts, including sacrifices for eating or in divine judgment. It's often translated as 'kill' or 'offer' in the KJV.
Definition: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice Aramaic equivalent: de.vach (דְּבַח "to sacrifice" H1684)
Usage: Occurs in 127 OT verses. KJV: kill, offer, (do) sacrifice, slay. See also: Genesis 31:54; 1 Kings 8:62; Psalms 4:6.
צֹ֣אן tsôʼn H6629 "Sheep (Gate)" N-cs
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
וּ/בָקָ֔ר bâqâr H1241 "cattle" Conj | N-cs
Domesticated cattle or oxen, used for work or sacrifice, like the animals used in the temple sacrifices in 1 Kings 8:63.
Definition: 1) cattle, herd, oxen, ox 1a) cattle (generic pl. but sing. in form-coll) 1b) herd (particular one) 1c) head of cattle (individually)
Usage: Occurs in 172 OT verses. KJV: beeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox. See also: Genesis 12:16; Deuteronomy 8:13; Psalms 66:15.
אֲשֶׁ֧ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִסָּפְר֛וּ çâphar H5608 "to recount" V-Niphal-Imperf-3mp
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Definition: v 1) to count, recount, relate 1a) (Qal) 1a1) to count (things) 1a2) to number, take account of, reckon 1b) (Niphal) to be counted, be numbered 1c) (Piel) to recount, rehearse, declare 1c1) to recount (something), rehearse 1c2) to talk 1c3) to count exactly or accurately 1d) (Pual) to be recounted, be rehearsed, be related
Usage: Occurs in 154 OT verses. KJV: commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. See also: Genesis 15:5; Esther 8:9; Psalms 2:7.
וְ/לֹ֥א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִמָּנ֖וּ mânâh H4487 "to count" V-Niphal-Imperf-3mp
To count or number something means to weigh it out or assign a value to it. In the Bible, this term is used to describe the act of counting or numbering people, animals, or things. For example, in the book of Numbers, the Israelites are counted and numbered before entering the Promised Land.
Definition: 1) to count, reckon, number, assign, tell, appoint, prepare 1a) (Qal) 1a1) to count, number 1a2) reckon, assign, appoint 1b) (Niphal) 1b1) to be counted, be numbered 1b2) to be reckoned, be assigned 1c) (Piel) to appoint, ordain 1d) (Pual) appointed (participle) Aramaic equivalent: me.nah (מְנָה "to reckon/appoint" H4483)
Usage: Occurs in 27 OT verses. KJV: appoint, count, number, prepare, set, tell. See also: Genesis 13:16; Psalms 61:8; Psalms 90:12.
מֵ/רֹֽב rôb H7230 "abundance" Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.

Study Notes — 1 Kings 8:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Samuel 6:13 When those carrying the ark of the LORD had advanced six paces, he sacrificed an ox and a fattened calf.
2 1 Chronicles 16:1 So they brought the ark of God and placed it inside the tent that David had pitched for it. And they presented burnt offerings and peace offerings before God.
3 1 Kings 8:62–63 Then the king and all Israel with him offered sacrifices before the LORD. And Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the Israelites dedicated the house of the LORD.

1 Kings 8:5 Summary

This verse describes a grand scene of worship where King Solomon and the people of Israel gathered to sacrifice many animals before the ark, showing their gratitude and reverence for God. The ark, which represented God's presence, was the focal point of their worship, and the numerous sacrifices were an act of thanksgiving and praise. Just like the Israelites, we can express our worship and gratitude to God through various acts of service and devotion, as seen in Romans 12:1 and Psalm 95:6. By prioritizing worship and gathering with others to honor God, we can deepen our relationship with Him and acknowledge His presence in our lives.

Frequently Asked Questions

What is the significance of the ark in this verse?

The ark represents God's presence among His people, as seen in Exodus 25:22 and Numbers 7:89, and its placement in the temple signifies the fulfillment of God's promise to dwell among the Israelites.

Why did King Solomon and the congregation of Israel sacrifice so many animals?

The numerous sacrifices were likely an act of worship, thanksgiving, and atonement, as mentioned in Leviticus 1:4 and Psalm 107:22, to dedicate the temple and acknowledge God's greatness.

How does this verse relate to the concept of worship in the Bible?

This verse illustrates the Israelites' understanding of worship as a corporate and joyful expression of gratitude, as seen in Psalm 100:1-5 and Hebrews 13:15, where they acknowledge God's presence and provision through sacrifice and praise.

What can we learn from the Israelites' assemblies and sacrifices in this verse?

We can learn the importance of gathering as a community to worship and honor God, as seen in Matthew 18:20 and Acts 2:42-47, and the value of expressing our gratitude and devotion through acts of worship and service to others.

Reflection Questions

  1. What does the image of countless sheep and oxen being sacrificed evoke in my heart, and how can I apply this picture of abundant worship to my own life?
  2. In what ways can I, like King Solomon and the Israelites, intentionally create space for corporate worship and gratitude in my community?
  3. How does the concept of sacrifice, as seen in this verse, relate to my own understanding of worship and devotion to God?
  4. What are some ways I can express my gratitude to God, and how can I prioritize worship in my daily life?

Gill's Exposition on 1 Kings 8:5

And King Solomon, and all the congregation of Israel, that were assembled together,.... On this solemn occasion: were with him before the ark; while it was in the court of the priests, before it was

Jamieson-Fausset-Brown on 1 Kings 8:5

And all the elders of Israel came, and the priests took up the ark. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 8:5

Sacrificing sheep and oxen; either, first, In the way, David did upon the like occasion, . Or, secondly, When the ark was come into the priests’ court, where the altar stood, whence it was speedily to be conveyed to that place where the people could never behold it more. Or rather, thirdly, When the ark was seated in its place; for although they might in the way or passage offer some sacrifices, as David did; yet that was not a proper season to offer so many sacrifices as could not be told nor numbered, as these are here said to be; which far better agrees with what is more particularly related below, , which is here signified in the general by way of anticipation, as is frequently done in the Scripture in like cases.

Trapp's Commentary on 1 Kings 8:5

1 Kings 8:5 And king Solomon, and all the congregation of Israel, that were assembled unto him, [were] with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.Ver. 5. Sacrificing sheep and oxen.] At every six paces likely, as 2 Samuel 6:13, but far more liberally.

Ellicott's Commentary on 1 Kings 8:5

(5) Sacrificing.—This inaugural sacrifice corresponded on a grand scale to the ceremonial of the day, when David brought up the ark to Zion. “When they that bare the ark of the Lord had gone six paces, he sacrificed oxen and fatlings,” “seven bullocks and seven rams” (2 Samuel 6:13; 1 Chronicles 15:26). It was offered “before the ark,” either as it left Mount Zion, or on arrival in the Temple, before it passed out of sight into the oracle.

Cambridge Bible on 1 Kings 8:5

5. were with him before the ark] This must refer to the time when the great procession had reached the Temple court. At that spot the ark was set down, and king and people joined in a solemn sacrifice, before the priests bore the ark into the most holy place.

Whedon's Commentary on 1 Kings 8:5

5. Before the ark, sacrificing — Not, as the Vulgate, were walking with him before the ark; or, as Josephus, “the king and all the people went before, rendering the ground moist with sacrifices.” But

Sermons on 1 Kings 8:5

SermonDescription
T. Austin-Sparks The Fulfilled Law by T. Austin-Sparks T. Austin-Sparks emphasizes the significance of the ark of the covenant, which symbolizes the fulfillment of God's law through Christ. The sermon highlights that the law, represent
David Ravenhill The Presence of God - Part 2 by David Ravenhill In this sermon, the speaker addresses the anger and setbacks that the people of God are experiencing. He believes that God is using these challenges to discipline and correct the c

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