1 Kings 8:38
1 Kings 8:38 in Multiple Translations
then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple—
What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house:
Whatever prayer or request for your grace is made by any man, or by all your people Israel, whatever his trouble may be, whose hands are stretched out to this house:
then whatever kind of prayer or whatever kind of appeal is made by anyone or all your people Israel, (in fact anyone who, knowing their problems and pains, prays toward this Temple),
Then what prayer, and supplication so euer shalbe made of any man or of all thy people Israel, when euery one shall knowe the plague in his owne heart, and stretch foorth his handes in this house,
any prayer, any supplication that [is] of any man of all Thy people Israel, who know each the plague of his own heart, and hath spread his hands towards this house,
whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house,
Whatever prayer and supplication shall be made by any man, or by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands towards this house:
Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,
when your Israeli people earnestly plead with you knowing that they are suffering because they have sinned, and if they stretch out their arms toward this temple and pray,
Berean Amplified Bible — 1 Kings 8:38
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 8:38 Interlinear (Deep Study)
BIB
HEB
כָּל
תְּפִלָּ֣ה
כָל
תְּחִנָּ֗ה
אֲשֶׁ֤ר
תִֽהְיֶה֙
לְ/כָל
הָ֣/אָדָ֔ם
לְ/כֹ֖ל
עַמְּ/ךָ֣
יִשְׂרָאֵ֑ל
אֲשֶׁ֣ר
יֵדְע֗וּ/ן
אִ֚ישׁ
נֶ֣גַע
לְבָב֔/וֹ
וּ/פָרַ֥שׂ
כַּפָּ֖י/ו
אֶל
הַ/בַּ֥יִת
הַ/זֶּֽה
כָּל
kôl
H3605
all
N-ms
תְּפִלָּ֣ה
tᵉphillâh
H8605
prayer
N-fs
כָל
kôl
H3605
all
N-ms
תְּחִנָּ֗ה
tᵉchinnâh
H8467
supplication
N-fs
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
תִֽהְיֶה֙
hâyâh
H1961
to be
V-Qal-Imperf-3fs
לְ/כָל
kôl
H3605
all
Prep | N-ms
הָ֣/אָדָ֔ם
ʼâdâm
H120
the man (Adam)
Art | N-ms
לְ/כֹ֖ל
kôl
H3605
all
Prep | N-ms
עַמְּ/ךָ֣
ʻam
H5971
Amaw
N-ms | Suff
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
יֵדְע֗וּ/ן
yâdaʻ
H3045
to know
V-Qal-Imperf-3mp | Suff
אִ֚ישׁ
ʼîysh
H376
man
N-ms
נֶ֣גַע
negaʻ
H5061
plague
N-ms
לְבָב֔/וֹ
lêbâb
H3824
heart
N-ms | Suff
וּ/פָרַ֥שׂ
pâras
H6566
to spread
Conj | V-Qal-3ms
כַּפָּ֖י/ו
kaph
H3709
palm
N-fd | Suff
אֶל
ʼêl
H413
to(wards)
Prep
הַ/בַּ֥יִת
bayith
H1004
place
Art | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 8:38
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
תְּפִלָּ֣ה
tᵉphillâh
H8605
"prayer"
N-fs
In the Bible, this word means prayer or supplication, often used to describe requests to God. It appears in many Psalms, highlighting the importance of prayer in worship.
Definition: 1) prayer 1a) prayer 1b) pray a prayer 1c) house of prayer 1d) hear prayer 1e) in Ps titles (of poetic or liturgical prayer)
Usage: Occurs in 71 OT verses. KJV: prayer. See also: 2 Samuel 7:27; Psalms 66:19; Psalms 4:2.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
תְּחִנָּ֗ה
tᵉchinnâh
H8467
"supplication"
N-fs
This Hebrew word means a humble request for favor or grace, often used to describe a prayer to God for help. It appears in the Bible as a plea for mercy or kindness. In the KJV, it is translated as favor, grace, or supplication.
Definition: 1) favour, supplication, supplication for favour 1a) favour 1b) supplication for favour
Usage: Occurs in 24 OT verses. KJV: favour, grace, supplication. See also: Joshua 11:20; 2 Chronicles 6:39; Psalms 6:10.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תִֽהְיֶה֙
hâyâh
H1961
"to be"
V-Qal-Imperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ֣/אָדָ֔ם
ʼâdâm
H120
"the man (Adam)"
Art | N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
לְ/כֹ֖ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עַמְּ/ךָ֣
ʻam
H5971
"Amaw"
N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יֵדְע֗וּ/ן
yâdaʻ
H3045
"to know"
V-Qal-Imperf-3mp | Suff
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אִ֚ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
נֶ֣גַע
negaʻ
H5061
"plague"
N-ms
In the Bible, this word refers to a plague or disease, like leprosy. It is used in Leviticus to describe the effects of sin and in Deuteronomy to warn against disobedience. The word can also mean a wound or a spot.
Definition: 1) stroke, plague, disease, mark, plague spot 1a) stroke, wound 1b) stroke (metaphorical of disease) 1c) mark (of leprosy)
Usage: Occurs in 62 OT verses. KJV: plague, sore, stricken, stripe, stroke, wound. See also: Genesis 12:17; Leviticus 13:55; Psalms 38:12.
לְבָב֔/וֹ
lêbâb
H3824
"heart"
N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
וּ/פָרַ֥שׂ
pâras
H6566
"to spread"
Conj | V-Qal-3ms
This word means to spread or break something apart, like scattering or stretching out. It is used to describe physical and figurative actions in the Bible.
Definition: 1) to spread, spread out, stretch, break in pieces 1a) (Qal) 1a1) to spread out, display 1a2) to spread over 1b) (Niphal) to be scattered, be spread out 1c) (Piel) 1c1) to spread out 1c1) to scatter
Usage: Occurs in 66 OT verses. KJV: break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out). See also: Exodus 9:29; Psalms 44:21; Psalms 68:15.
כַּפָּ֖י/ו
kaph
H3709
"palm"
N-fd | Suff
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/בַּ֥יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — 1 Kings 8:38
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- Ellicott's Commentary on 1 Kings 8:38
- Cambridge Bible on 1 Kings 8:38
- Barnes' Notes on 1 Kings 8:38
- Whedon's Commentary on 1 Kings 8:38
- Sermons on 1 Kings 8:38
Context — Solomon’s Prayer of Dedication
36then may You hear from heaven and forgive the sin of Your servants, Your people Israel, so that You may teach them the good way in which they should walk. May You send rain on the land that You gave Your people as an inheritance.
37When famine or plague comes upon the land, or blight or mildew or locusts or grasshoppers, or when their enemy besieges them in their cities, whatever plague or sickness may come,
38then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple—
39be heard by You from heaven, Your dwelling place. And may You forgive and act, and repay each man according to all his ways, since You know his heart—for You alone know the hearts of all men— 40so that they may fear You all the days they live in the land that You gave to our fathers.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 73:21–22 | When my heart was grieved and I was pierced within, I was senseless and ignorant; I was a brute beast before You. |
| 2 | 1 Kings 8:22 | Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel, spread out his hands toward heaven, |
| 3 | Philippians 4:6 | Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. |
| 4 | Amos 7:1–6 | This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king’s harvest, as the late spring crop was coming up. And when the locusts had eaten every green plant in the land, I said, “Lord GOD, please forgive! How will Jacob survive, since he is so small?” So the LORD relented from this plan. “It will not happen,” He said. This is what the Lord GOD showed me: The Lord GOD was calling for judgment by fire. It consumed the great deep and devoured the land. Then I said, “Lord GOD, please stop! How will Jacob survive, since he is so small?” So the LORD relented from this plan. “It will not happen either,” said the Lord GOD. |
| 5 | Isaiah 37:15–21 | And Hezekiah prayed to the LORD: “O LORD of Hosts, God of Israel, enthroned above the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth. Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to all the words that Sennacherib has sent to defy the living God. Truly, O LORD, the kings of Assyria have laid waste all these countries and their lands. They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands. And now, O LORD our God, save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God. ” Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: Because you have prayed to Me concerning Sennacherib king of Assyria, |
| 6 | Isaiah 37:4 | Perhaps the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.” |
| 7 | Psalms 42:9 | I say to God my Rock, “Why have You forgotten me? Why must I walk in sorrow because of the enemy’s oppression?” |
| 8 | Psalms 142:3–5 | Although my spirit grows faint within me, You know my way. Along the path I travel they have hidden a snare for me. Look to my right and see; no one attends to me. There is no refuge for me; no one cares for my soul. I cry to You, O LORD: “You are my refuge, my portion in the land of the living.” |
| 9 | 2 Chronicles 20:5–13 | Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the LORD in front of the new courtyard and said, “O LORD, God of our fathers, are You not the God who is in heaven, and do You not rule over all the kingdoms of the nations? Power and might are in Your hand, and no one can stand against You. Our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend? They have lived in the land and have built in it a sanctuary for Your Name, saying, ‘If disaster comes upon us—whether sword or judgment, plague or famine—we will stand before this temple and before You, for Your Name is in this temple. We will cry out to You in our distress, and You will hear us and save us.’ And now, here are the men of Ammon, Moab, and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt; but Israel turned away from them and did not destroy them. See how they are repaying us by coming to drive us out of the possession that You gave us as an inheritance. Our God, will You not judge them? For we are powerless before this vast army that comes against us. We do not know what to do, but our eyes are upon You.” Meanwhile all the men of Judah, with their wives and children and little ones, were standing before the LORD. |
| 10 | Psalms 91:15 | When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him. |
1 Kings 8:38 Summary
This verse is talking about how the people of Israel can come to God in prayer when they are struggling with difficult circumstances. They are to acknowledge their own afflictions and reach out to God, seeking His forgiveness and guidance, just like we are encouraged to do in Psalm 145:18-19. By being honest with God about our struggles and seeking Him in prayer, we can experience His love and care for us, as seen in Jeremiah 29:12-13. As we pray, we can trust that God hears us and will respond, just like He promised to do in 2 Chronicles 7:14.
Frequently Asked Questions
What is the significance of the temple in this verse?
The temple represents a place of worship and connection with God, where the people of Israel can come to pray and seek forgiveness, as seen in 1 Kings 8:38 and also in 2 Chronicles 7:14-15.
How does God know the afflictions of His people?
According to 1 Kings 8:38, each person knows their own afflictions, and God is aware of their hearts, as stated in 1 Samuel 16:7, where it says that God sees the heart.
What is the condition for God's forgiveness in this verse?
The condition for God's forgiveness is that the people must acknowledge their sins and turn to Him in prayer, as seen in 1 Kings 8:36-40, and also in Psalm 51:17, which says that a broken and contrite heart is what God desires.
How does this verse relate to our personal prayer lives?
This verse encourages us to be honest with God about our struggles and to seek Him in prayer, just like the Israelites were instructed to do, and as Jesus taught in the Lord's Prayer, found in Matthew 6:9-13.
Reflection Questions
- What are some personal afflictions that I am currently facing, and how can I bring them before God in prayer?
- In what ways can I, like the Israelites, spread out my hands towards God's presence and seek His forgiveness and guidance?
- How can I cultivate a deeper awareness of my own heart and its motivations, just as God knows the hearts of all men, as stated in 1 Kings 8:39?
- What are some ways that I can apply the principle of acknowledging my sins and seeking God's forgiveness, as seen in this verse, to my daily life?
Gill's Exposition on 1 Kings 8:38
What prayer and supplication soever,.... On account of any of the above things, or any other: be [made] by any man, or by all the people Israel; by a private man, for such an one might go to the
Jamieson-Fausset-Brown on 1 Kings 8:38
What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house: No JFB commentary on these verses.
Matthew Poole's Commentary on 1 Kings 8:38
The plague of his own heart, i.e. either, 1. His sin, which may be called the plague of his heart, in opposition to the other plagues here mentioned, which afflict only the body, or outward man; so the sense is, Who by their afflictions are brought to a true and serious sense of their worse and inward plague of their sins, which are most fitly called the plague of the heart, because that is both the principal seat of sin, and the fountain from whence all actual sins flow, . Or rather, 2. His affliction; for so this is explained in the parallel place, , (which is the more considerable, because that book was written after this, to explain what was dark or doubtful, and to supply what was lacking in this,) when every one shall know his own sore, and his own grief; which is not unfitly called the plague of his heart, because it was that plague which his heart was most afflicted with, which pained him at the very heart, as the phrase is, ; compare ; which caused him most vexation or grief, which is a passion of the heart: and so the sense is, Who shall know, i.e. be duly and deeply sensible of his affliction, and the hand of God in it; and his sin as the cause of it; for words of knowledge in Scripture do very frequently note such a kind of knowledge as affects and changeth the heart, and reforms the whole course of a man’ s life; for which cause, men of ungodly lives are frequently said in Scripture not to know God, or Christ, or his word, &c. And therefore no man knows his sore in a Scripture sense but he who bears the rod, who turneth unto him that smiteth him, and sincerely seeketh to the Lord for relief.
Trapp's Commentary on 1 Kings 8:38
1 Kings 8:38 What prayer and supplication soever be [made] by any man, [or] by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:Ver. 38. Which shall know every man the plague of his own heart.] His own iniquity; the cause of his calamity; as he well understandeth, when sin and wrath meet in the soul, and make a wound in it: the cure whereof he seeketh of God by prayer, which hath a pacifying property, and fetcheth out the stain and sting of sin.
Ellicott's Commentary on 1 Kings 8:38
(23-53) The prayer of Solomon, uttered (see 1 Kings 8:54) on his knees with hands uplifted to heaven, long and detailed as it is, is yet of extreme simplicity of idea. It begins (a), in 1 Kings 8:23-25, with a thankful acknowledgment of the fulfilment of one part of the great promise to David, and a prayer for the like fulfilment of the other; next (b), in 1 Kings 8:26-30, acknowledging that God’s presence can be limited to no Temple, it yet Asks that His peculiar blessing may rest on prayer uttered toward the place which He has hallowed; and then (c), in 1 Kings 8:31-53, applies that petition to the various contingencies, of oath taken in His name, of rain withheld, of disaster in battle, of famine and pestilence, of captivity in a foreign land, and extends it not only to Israel, but to the stranger who shall acknowledge and invoke the Lord Jehovah. Its constantly recurring burden is, “Hear Thou from heaven thy dwelling-place, and when Thou hearest, Lord, forgive.” It is plain that before Solomon’s mind there are continually present in some form the blessing and the curse pronounced in the Law (see Leviticus 26; Deuteronomy 28); and it is most true to human nature, and especially characteristic of the thoughtfulness of his philosophic temper, that over the bright hour of exultation there seems to hover a constant foreboding of evils and trials to come.
Cambridge Bible on 1 Kings 8:38
38. which shall know every man the plague of his own heart] i.e. The special infliction which is sent to him for his own correction, and for the relief of which he only can fitly pray.
Barnes' Notes on 1 Kings 8:38
Know every man the plague of his own heart - i. e. perceive one’s sinfulness, or recognize one’s sufferings as divine chastisements, and sin as their cause.
Whedon's Commentary on 1 Kings 8:38
38. The plague of his own heart — That particular form of misfortune, pain, moral darkness, and confusion of spirit, which each man may recognise for himself as a Divine judgment upon him for his sins.
Sermons on 1 Kings 8:38
| Sermon | Description | |
|---|---|---|
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The Plague of a Man's Own Heart by John Gill | John Gill preaches on 'The Plague of a Man's Own Heart,' emphasizing the inherent sinfulness and corruption of the human heart, which he describes as a grievous disease that affect |
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Appendix 3 to Vitae Patrum Sayings of the Egyptian Fathers by Heribert Rosweyde | Heribert Rosweyde preaches on the virtues of humility, self-discipline, and prayer as essential elements in the monk's journey towards God. He emphasizes the importance of self-ref |
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A Monument Before God by Jim Cymbala | In this sermon, the preacher talks about a widow who demonstrated unwavering faith and generosity. He emphasizes the importance of acts of kindness and helping those in need, as th |
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(1 Kings) the Wisdom of Solomon by David Guzik | In this sermon, the speaker discusses the importance of organization and order in the Bible. He uses the example of God organizing the Israelites in the book of Numbers to emphasiz |
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Christ Church Ministries by Hattie Hammond | In this sermon, the speaker shares about the importance of hearing from God and experiencing His presence. They recount a story of a young minister who asked if there was any word |
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I Kings 8:22 by Chuck Smith | Chuck Smith emphasizes the incomparable nature of God as Solomon kneels in the temple, recognizing that no other god can compare to Jehovah, the God of Israel. He highlights humani |
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Effectual Fervent Prayer by Corrie Ten Boom | In this sermon, the speaker begins by expressing their reliance on God's strength and their desire to be a channel for His living water. They then pray for various individuals, inc |