1 Kings 8:19
1 Kings 8:19 in Multiple Translations
Nevertheless, you are not the one to build it; but your son, your own offspring, will build the house for My Name.’
Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house for my name.
But you yourself will not be the builder of my house; but your son, the offspring of your body, he it is who will put up a house for my name.
But it won't be you who will build this Temple, but your son who is to be born to you—he will build the Temple to honor me.'
Neuerthelesse thou shalt not builde the house, but thy sonne that shall come out of thy loynes, he shall builde the house vnto my Name.
only, thou dost not build the house, but thy son who is coming out from thy loins, he doth build the house for My name.
Nevertheless, you shall not build the house; but your son who shall come out of your body, he shall build the house for my name.’
Nevertheless, thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house to my name.
Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.
However, you are not the one who I want to build it. It is one of your sons, who I want to build a temple for me.’
Berean Amplified Bible — 1 Kings 8:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 8:19 Interlinear (Deep Study)
BIB
HEB
רַ֣ק
אַתָּ֔ה
לֹ֥א
תִבְנֶ֖ה
הַ/בָּ֑יִת
כִּ֤י
אִם
בִּנְ/ךָ֙
הַ/יֹּצֵ֣א
מֵ/חֲלָצֶ֔י/ךָ
הֽוּא
יִבְנֶ֥ה
הַ/בַּ֖יִת
לִ/שְׁמִֽ/י
רַ֣ק
raq
H7535
except
DirObjM
אַתָּ֔ה
ʼattâh
H859
you(m.s.)
Pron
לֹ֥א
lôʼ
H3808
not
Part
תִבְנֶ֖ה
bânâh
H1129
to build
V-Qal-Imperf-2ms
הַ/בָּ֑יִת
bayith
H1004
place
Art | N-ms
כִּ֤י
kîy
H3588
for
Conj
אִם
ʼim
H518
if
Conj
בִּנְ/ךָ֙
bên
H1121
son
N-ms | Suff
הַ/יֹּצֵ֣א
yâtsâʼ
H3318
to come out
Art | V-Qal
מֵ/חֲלָצֶ֔י/ךָ
châlâts
H2504
loin
Prep | N-cd | Suff
הֽוּא
hûwʼ
H1931
he/she/it
Pron
יִבְנֶ֥ה
bânâh
H1129
to build
V-Qal-Imperf-3ms
הַ/בַּ֖יִת
bayith
H1004
place
Art | N-ms
לִ/שְׁמִֽ/י
shêm
H8034
name
Prep | N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 8:19
רַ֣ק
raq
H7535
"except"
DirObjM
This Hebrew word means 'except' or 'only', used to limit or emphasize something, like in Exodus 12:11 where it says to eat the Passover meal in haste, with nothing but your clothes on. It can also mean 'but' or 'nevertheless'.
Definition: 1) only, altogether, surely 1a) only 1b) only, nought but, altogether (in limitation) 1c) save, except (after a negative) 1d) only, altogether, surely (with an affirmative) 1e) if only, provided only (prefixed for emphasis) 1f) only, exclusively (for emphasis)
Usage: Occurs in 107 OT verses. KJV: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise. See also: Genesis 6:5; Joshua 13:14; Psalms 32:6.
אַתָּ֔ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִבְנֶ֖ה
bânâh
H1129
"to build"
V-Qal-Imperf-2ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
הַ/בָּ֑יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
בִּנְ/ךָ֙
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/יֹּצֵ֣א
yâtsâʼ
H3318
"to come out"
Art | V-Qal
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מֵ/חֲלָצֶ֔י/ךָ
châlâts
H2504
"loin"
Prep | N-cd | Suff
In the Bible, 'loins' refers to the seat of vigor and strength, like in Genesis where it describes a woman's travail. It represents the source of power and energy.
Definition: 1) loins 1a) as seat of virility 1b) as girded 1c) as seat of pain (woman's travail)
Usage: Occurs in 10 OT verses. KJV: loins, reins. See also: Genesis 35:11; Job 40:7; Isaiah 5:27.
הֽוּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יִבְנֶ֥ה
bânâh
H1129
"to build"
V-Qal-Imperf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
הַ/בַּ֖יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
לִ/שְׁמִֽ/י
shêm
H8034
"name"
Prep | N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
Study Notes — 1 Kings 8:19
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 8:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 8:19
- Jamieson-Fausset-Brown on 1 Kings 8:19
- Trapp's Commentary on 1 Kings 8:19
- Ellicott's Commentary on 1 Kings 8:19
- Cambridge Bible on 1 Kings 8:19
- Whedon's Commentary on 1 Kings 8:19
- Sermons on 1 Kings 8:19
Context — Solomon Blesses the LORD
17Now it was in the heart of my father David to build a house for the Name of the LORD, the God of Israel.
18But the LORD said to my father David, ‘Since it was in your heart to build a house for My Name, you have done well to have this in your heart.
19Nevertheless, you are not the one to build it; but your son, your own offspring, will build the house for My Name.’
20Now the LORD has fulfilled the word that He spoke. I have succeeded my father David, and I sit on the throne of Israel, as the LORD promised. I have built the house for the Name of the LORD, the God of Israel. 21And there I have provided a place for the ark, which contains the covenant of the LORD that He made with our fathers when He brought them out of the land of Egypt.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 7:5 | “Go and tell My servant David that this is what the LORD says: Are you the one to build for Me a house to dwell in? |
| 2 | 1 Chronicles 22:8–10 | but this word of the LORD came to me: ‘You have shed much blood and waged great wars. You are not to build a house for My Name because you have shed so much blood on the ground before Me. But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon, and I will grant to Israel peace and quiet during his reign. He is the one who will build a house for My Name. He will be My son, and I will be his Father. And I will establish the throne of his kingdom over Israel forever.’ |
| 3 | 1 Chronicles 28:6 | And He said to me, ‘Solomon your son is the one who will build My house and My courts, for I have chosen him as My son, and I will be his Father. |
| 4 | 2 Samuel 7:12–13 | And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. He will build a house for My Name, and I will establish the throne of his kingdom forever. |
| 5 | 1 Chronicles 17:11–12 | And when your days are fulfilled and you go to be with your fathers, I will raise up your descendant after you, one of your own sons, and I will establish his kingdom. He will build a house for Me, and I will establish his throne forever. |
| 6 | 1 Chronicles 17:4 | “Go and tell My servant David that this is what the LORD says: You are not the one to build Me a house in which to dwell. |
| 7 | 1 Kings 5:3–5 | “As you are well aware, due to the wars waged on all sides against my father David, he could not build a house for the Name of the LORD his God until the LORD had put his enemies under his feet. But now the LORD my God has given me rest on every side, and there is no adversary or crisis. So behold, I plan to build a house for the Name of the LORD my God, according to what the LORD said to my father David: ‘I will put your son on your throne in your place, and he will build the house for My Name.’ |
1 Kings 8:19 Summary
This verse is saying that even though King David wanted to build a special house for God, God had other plans. Instead, God told David that his son Solomon would be the one to build the house. This shows us that God has a plan and a timing for everything, and sometimes we have to wait or let others take the lead, just like it says in Psalm 37:7. It's a reminder to trust God's plan, even when it's hard to understand, and to be faithful in the things He's called us to do, just as David was.
Frequently Asked Questions
Why did God tell David he couldn't build the temple?
God told David he couldn't build the temple because, as we see in 1 Chronicles 22:8-10, David was a man of war and had shed blood, but God wanted the temple to be built by a man of peace, which would be his son Solomon (1 Kings 5:4).
What does this verse reveal about God's plan and timing?
This verse shows that God has a specific plan and timing for everything, and sometimes that means delaying or altering our plans, as seen in Psalm 27:14, where we're told to wait on the Lord.
How does this verse relate to the concept of legacy and succession?
This verse highlights the importance of legacy and succession, as God is passing the responsibility of building the temple from David to his son Solomon, demonstrating that our work and legacy are often continued by those who come after us, as seen in Deuteronomy 31:7-8.
What can we learn from David's response to God's decision?
We can learn from David's response that he trusted and obeyed God's plan, even when it didn't align with his own desires, as seen in 1 Kings 8:20, where Solomon acknowledges that God has fulfilled His promise, demonstrating humility and faith.
Reflection Questions
- What are some areas in my life where I need to trust God's plan and timing, even when it's hard to understand?
- How can I, like David, surrender my desires and plans to God's will, and what does that look like in my daily life?
- What legacy do I want to leave for future generations, and how can I start building that now?
- In what ways can I support and empower others to fulfill their God-given callings and responsibilities, just as God did with Solomon?
Gill's Exposition on 1 Kings 8:19
Nevertheless, thou shall not build the house,.... Which is implied in the question in 2 Samuel 7:5 but thy son that shall come forth out of thy loins, he shall build the house unto my name; which is expressed in 2 Samuel 7:12.
Jamieson-Fausset-Brown on 1 Kings 8:19
And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying, No JFB commentary on these verses.
Trapp's Commentary on 1 Kings 8:19
1 Kings 8:19 Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.Ver. 19. Unto my name,] i.e., For mine honour and service. See on 1 Kings 8:18.
Ellicott's Commentary on 1 Kings 8:19
(15-21) His address to the people—apparently preceded by a silent blessing with the usual uplifting of the hands—is the counterpart and expansion of the few abrupt words which he had just uttered before God—calling them to bless God with him for the fulfilment of one part of His promise to David, in the present acceptance of the Temple. The record of that promise is given in 2 Samuel 7:5-16; 1 Chronicles 17:4-14. Here it is freely cited with some variation, so far as it relates to the Temple. It is remarkable that in quoting it, David twice (1 Chronicles 22:8; 1 Chronicles 28:3) adds to it the instructive reason for the prohibition, that (unlike Solomon the Peaceful) he had “shed blood abundantly, and had made great wars.” With much grace of filial piety, Solomon refrains from mention of that reason, though there seems to be some allusion to it in his words to Hiram (1 Kings 5:3). On the other hand, he does add—what is not found in the earlier records—the declaration that, though David was not to build the Temple, “he did well that it was in his heart” to build it.
Cambridge Bible on 1 Kings 8:19
19. thou shalt not build the house] It was not necessary for Solomon to add the reasons given in 1 Chronicles 22:8, ‘Thou hast shed blood abundantly and hast made great wars.’
Whedon's Commentary on 1 Kings 8:19
15-21. These verses contain an appropriate narration of the most interesting facts connected with the planning and building of the temple, and without them the services of the dedication would have been incomplete.
Sermons on 1 Kings 8:19
| Sermon | Description | |
|---|---|---|
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Abiding in God's Promise by Joshua Daniel | Joshua Daniel emphasizes the importance of abiding in God's promises, drawing from the example of David's charge to Solomon in 1 Chronicles 28. He highlights the necessity of being |
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Constancy and Consistency by Joshua Daniel | In this sermon, Joshua Daniel emphasizes the importance of constancy and consistency in our walk with God. He uses the analogy of a wall clock that constantly ticks to illustrate t |
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Ministry to the Lord by David Wilkerson | In this sermon, the preacher discusses two types of preachers and churches. He refers to the Abiyathar priesthood and the Zedok priesthood from the story in 1 Samuel. The preacher |
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How Is It That God Desires to Be With Man? by Bob Jennings | This sermon reflects on the preciousness of Scripture, focusing on John 17 where Jesus expresses His desire for believers to be with Him and behold His glory in Heaven. It emphasiz |
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Introduction: The Messianic Psalms (2) by Chip Brogden | In this sermon, the speaker focuses on the revelation of Christ in the life of David. The sermon begins with a prayer, asking God to illuminate the understanding of the listeners a |
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(1 Samuel) Winning Back More Than You Lost by David Guzik | In this sermon, the speaker focuses on a story from the Bible about David and his 400 men. Despite being on a mission from God to pursue the Amalekites, David and his men come acro |
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The Holy Spirit: "Sovereign Lord and Life-Giver" by Greg Herrick | Greg Herrick preaches on the Spirit's ministry, emphasizing the fulfillment of Old Testament promises through the Abrahamic, Davidic, and New Covenants. The coming of the Spirit is |