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1 Kings 8:12

1 Kings 8:12 in Multiple Translations

Then Solomon declared: “The LORD has said that He would dwell in the thick cloud.

¶ Then spake Solomon, The LORD said that he would dwell in the thick darkness.

Then spake Solomon, Jehovah hath said that he would dwell in the thick darkness.

Then Solomon said, O Lord, to the sun you have given the heaven for a living-place, but your living-place was not seen by men;

Then Solomon said: “Lord, you said that you would live in the thick cloud.

Then spake Salomon, The Lord said, that he woulde dwell in the darke cloude.

Then said Solomon, 'Jehovah hath said to dwell in thick darkness;

Then Solomon said, “The LORD has said that he would dwell in the thick darkness.

Then spoke Solomon, The LORD said that he would dwell in the thick darkness.

Then Solomon said: The Lord said that he would dwell in a cloud.

Then Solomon prayed this: “Yahweh, you have placed the sun in the sky, but you have decided that you would live in very dark clouds.

Study Highlights

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Berean Amplified Bible — 1 Kings 8:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 8:12 Interlinear (Deep Study)

BIB
HEB אָ֖ז אָמַ֣ר שְׁלֹמֹ֑ה יְהוָ֣ה אָמַ֔ר לִ/שְׁכֹּ֖ן בָּ/עֲרָפֶֽל
אָ֖ז ʼâz H227 then Adv
אָמַ֣ר ʼâmar H559 to say V-Qal-Perf-3ms
שְׁלֹמֹ֑ה Shᵉlômôh H8010 Solomon N-proper
יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper
אָמַ֔ר ʼâmar H559 to say V-Qal-Perf-3ms
לִ/שְׁכֹּ֖ן shâkan H7931 to dwell Prep | V-Qal-Inf-a
בָּ/עֲרָפֶֽל ʻărâphel H6205 cloud Prep | N-ms
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — 1 Kings 8:12

אָ֖ז ʼâz H227 "then" Adv
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Definition: 1) then, at that time 1a) temporal expressions 1a1) then (past) 1a2) then, if...then (future) 1a3) earlier 1b) logical expressions 1b1) in that case 1b2) that (being so)
Usage: Occurs in 133 OT verses. KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. See also: Genesis 4:26; 1 Chronicles 22:13; Psalms 2:5.
אָמַ֣ר ʼâmar H559 "to say" V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שְׁלֹמֹ֑ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אָמַ֔ר ʼâmar H559 "to say" V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לִ/שְׁכֹּ֖ן shâkan H7931 "to dwell" Prep | V-Qal-Inf-a
This Hebrew word means to live or stay in a place, like when God dwells among his people. It appears in books like Exodus and Psalms, describing God's presence. It's about making a home or resting place.
Definition: 1) to settle down, abide, dwell, tabernacle, reside 1a) (Qal) 1a1) to settle down to abide 1a2) to abide, dwell, reside 1b) (Piel) 1b1) to make settle down, establish 1b2) to make or cause to dwell 1c) (Hiphil) 1c1) to lay, place, set, establish, settle, fix 1c2) to cause to dwell or abide Aramaic equivalent: she.khan (שְׁכֵן "to dwell" H7932)
Usage: Occurs in 123 OT verses. KJV: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up). See also: Genesis 3:24; Psalms 55:7; Psalms 7:6.
בָּ/עֲרָפֶֽל ʻărâphel H6205 "cloud" Prep | N-ms
A cloud or dark cloud symbolizes gloom or thick darkness, often used to describe a heavy or ominous sky.
Definition: cloud, heavy or dark cloud, darkness, gross darkness, thick darkness
Usage: Occurs in 15 OT verses. KJV: (gross, thick) dark (cloud, -ness). See also: Exodus 20:21; Job 38:9; Psalms 18:10.

Study Notes — 1 Kings 8:12

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Cross References

ReferenceText (BSB)
1 Psalms 97:2 Clouds and darkness surround Him; righteousness and justice are His throne’s foundation.
2 2 Chronicles 6:1–11 Then Solomon declared: “The LORD has said that He would dwell in the thick cloud; and I have built You an exalted house, a place for You to dwell forever.” And as the whole assembly of Israel stood there, the king turned around and blessed them all and said: “Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth to my father David, saying, ‘Since the day I brought My people out of the land of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there, nor have I chosen anyone to be ruler over My people Israel. But now I have chosen Jerusalem for My Name to be there, and I have chosen David to be over My people Israel.’ Now it was in the heart of my father David to build a house for the Name of the LORD, the God of Israel. But the LORD said to my father David, ‘Since it was in your heart to build a house for My Name, you have done well to have this in your heart. Nevertheless, you are not the one to build it; but your son, your own offspring, will build the house for My Name.’ Now the LORD has fulfilled the word that He spoke. I have succeeded my father David, and I sit on the throne of Israel, as the LORD promised. I have built the house for the Name of the LORD, the God of Israel. And there I have provided a place for the ark, which contains the covenant of the LORD that He made with the children of Israel.”
3 Leviticus 16:2 And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.
4 Psalms 18:8–11 Smoke rose from His nostrils, and consuming fire came from His mouth; glowing coals blazed forth. He parted the heavens and came down with dark clouds beneath His feet. He mounted a cherub and flew; He soared on the wings of the wind. He made darkness His hiding place, and storm clouds a canopy around Him.
5 Isaiah 45:15 Truly You are a God who hides Himself, O God of Israel, the Savior.
6 Hebrews 12:18 For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;
7 Exodus 20:21 And the people stood at a distance as Moses approached the thick darkness where God was.
8 Deuteronomy 5:22 The LORD spoke these commandments in a loud voice to your whole assembly out of the fire, the cloud, and the deep darkness on the mountain; He added nothing more. And He wrote them on two tablets of stone and gave them to me.
9 Deuteronomy 4:11 You came near and stood at the base of the mountain, a mountain blazing with fire to the heavens, with black clouds and deep darkness.

1 Kings 8:12 Summary

This verse means that God has chosen to be present with His people in a special way, using the 'thick cloud' as a symbol of His power and glory. Just like the cloud filled the temple, God wants to fill our hearts and lives with His presence, as we see in 1 Corinthians 3:16-17. The 'thick cloud' reminds us that God is holy and separate from us, but He still wants to be close to us, as seen in Exodus 25:8, where He says He will dwell among the Israelites. By acknowledging God's presence, we can reverence and worship Him, just like Solomon did in this verse.

Frequently Asked Questions

What does the 'thick cloud' represent in this verse?

The 'thick cloud' represents God's presence and glory, as seen in Exodus 24:15-17, where the cloud covered Mount Sinai, and in this context, the temple, signifying His dwelling among His people.

Is this verse referring to a literal cloud or a metaphorical one?

While a literal cloud did fill the temple, as mentioned in 1 Kings 8:10-11, the 'thick cloud' Solomon refers to is likely a metaphor for God's glorious and powerful presence, as described in Psalm 97:2.

How does this relate to the concept of God's dwelling place?

In 1 Kings 8:12, Solomon acknowledges that God has chosen to dwell in the thick cloud, emphasizing that the temple is a symbol of God's presence among His people, as He also dwells in the hearts of believers, according to 1 Corinthians 3:16-17.

What is the significance of Solomon's declaration in this verse?

Solomon's declaration serves as a recognition of God's sovereignty and a reminder of the covenant promise, as stated in 2 Samuel 7:13, where God says He will establish David's throne and have a special presence in the temple.

Reflection Questions

  1. What does it mean for God to 'dwell in the thick cloud', and how can I apply this concept to my own life?
  2. In what ways can I, like Solomon, acknowledge and reverence God's glorious presence in my life?
  3. How does the idea of God dwelling among His people, as seen in this verse, impact my understanding of worship and community?
  4. What are some ways I can, like the Israelites, stand in awe of God's glory and presence, as described in this verse?

Gill's Exposition on 1 Kings 8:12

And then spake Solomon,.... Perceiving by this symbol that the Lord was come into his house, to take up his dwelling in it, and seeing the priests and people in consternation at it, spake the

Jamieson-Fausset-Brown on 1 Kings 8:12

Then spake Solomon, The LORD said that he would dwell in the thick darkness. Then spake Solomon.

Matthew Poole's Commentary on 1 Kings 8:12

Perceiving both priests and people struck with horror and wonder at this darkness, he minds them that this was no sign of God’ s dislike or disfavour, as some of them might possibly imagine; but a token of his approbation, and grace, and special presence among them. The Lord said; not in express words, but by plain consequence, because he hath declared, both by his words and actions, that he would manifest his presence with and dwelling among his people by a dark cloud, in which he would appear. See ,22 24:16 40:35 5:22 97:2.

Trapp's Commentary on 1 Kings 8:12

1 Kings 8:12 Then spake Solomon, The LORD said that he would dwell in the thick darkness.Ver. 12. The Lord hath said that he would dwell.] He hath said it, and he hath often done it, for man’ s sake, who can far less look upon God in his excellency, than he can upon the sun in rota, in the circle wherein it runneth. These words therefore Solomon uttereth in the rapture of his joy for that glorious sight of God which he beheld from the brazen scaffold that was built for him in the outward court.

Ellicott's Commentary on 1 Kings 8:12

(12) The Lord said . . .—The words of Solomon, though—as is natural in a moment of mingled awe and thankfulness—somewhat broken and abrupt, are clear enough in their general meaning and connection. He refers to the frequent declarations made in old time that the cloud is the symbol of God’s indwelling presence (such as Exodus 19:9, and Leviticus 16:2); he recognises in the appearance of the cloud the sign that the Divine presence is granted to the Temple; and accordingly he exults in the proof that his foreordained work is accomplished by the building of a house, a “settled habitation” for the Lord. The description of the cloud as “thick darkness,” in no way contradicts the idea of the glory shining through it; for human eyes are easily “darkened by excess of light.” This mingled light and darkness symbolises—perhaps more strikingly than even the literal darkness of the Most Holy Place—the mystery which veils the presence of God, known to be, and to be infinitely glorious, but in its nature incomprehensible.Thenius, from a single Chaldee version, suggests for “thick darkness” the correction “Jerusalem;” dwelling on the closer harmony of the reading with 1 Kings 8:16, quoting the promise of Psa 132:13-14 (closely connected there with the great promise of David), and urging the likelihood of the citation of this promise by Solomon, and the greater simplicity thus given to his whole utterance. The suggestion is ingenious; but it lacks authority, both external and internal. The LXX., in the Alexandrine MS. (for the Vatican MS. omits the whole), and the Vulg. agree with the Hebrew text; and Josephus, though he gives a verbose paraphrase of the prayer, evidently had our reading before him, for he contrasts the mystery and ubiquity of the Divine presence with the material shrine. Nor is it easy to conceive how from a passage so simple and prosaic, as this would be with the reading “Jerusalem,” the more difficult, but far more striking, reading of the present text could have arisen.

Adam Clarke's Commentary on 1 Kings 8:12

Verse 12. The Lord said - he would dwell] It was under the appearance of a cloud that God showed himself present with Israel in the wilderness; see Exodus 14:19-20. And at the dedication of the tabernacle in the wilderness, God manifested himself in the same way that he did here at the dedication of the temple; see Exodus 40:34-35.

Cambridge Bible on 1 Kings 8:12

12–21. Solomon’s opening blessing (2 Chronicles 6:1-11) 12. The Lord said that he would dwell in the thick darkness] Better, as in 2 Chronicles 6:1, ‘The Lord hath said, &c.’ The king’s words are called forth by what he sees: the house enveloped in a thick cloud such that none could remain within nor enter. The allusion is to Leviticus 16:3, where God says ‘I will appear in the cloud upon the mercy seat.’ Cf. Psalms 97:2, ‘Clouds and darkness are round about Him.’ So too God speaks of coming to Moses ‘in a thick cloud,’ Exodus 19:9; Exodus 20:21.

Barnes' Notes on 1 Kings 8:12

Rather, “The Lord spake of dwelling in the thick darkness” (margin reference).

Whedon's Commentary on 1 Kings 8:12

12. The Lord said — A reference to such Scriptures as Exodus 19:9; Exodus 20:21; Leviticus 6:2; Deuteronomy 4:11; Deuteronomy 5:22.

Sermons on 1 Kings 8:12

SermonDescription
Mark Greening Revival of Prayer by Mark Greening In this sermon, the pastor recounts the story of a youth group revival that took place in 1904. The pastor asked the youth what God was doing in their lives, and a teenage girl nam
James Bourne Letter 197. by James Bourne James Bourne shares about the trials and spiritual growth he experiences, emphasizing the importance of humbling oneself before the Lord, seeking His help, and walking in the fear
A.W. Tozer Attributes of God (Series 1): The Justice of God by A.W. Tozer In this sermon, the preacher discusses the concept of a judge being caught between mercy and justice. He uses the example of a man torn between his love for a woman and his sense o
A.W. Tozer Attributes of God #4 "God's Justice" by A.W. Tozer A.W. Tozer emphasizes the essential nature of God's justice, asserting that it is not merely an attribute but the very essence of God Himself. He explains that God's justice is per
Oswald Chambers Darkness That Brings True Light by Oswald Chambers Oswald Chambers preaches about the importance of heeding God's messages in times of darkness and sharing them in the light, emphasizing the valuable lessons learned during challeng
T. Austin-Sparks The First Adam and Last Adam by T. Austin-Sparks T. Austin-Sparks emphasizes the significance of the contrast between the first Adam and the last Adam, Jesus Christ, in God's redemptive plan. He explains that while the first Adam
Frederick W. Robertson He Will Be Seen by Frederick W. Robertson Frederick W. Robertson preaches about the importance of trusting in the Lord even when faced with darkness and challenges. Just like the sun is still shining behind the clouds, God

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