1 Kings 7:23
Verse
Context
The Molten Sea
22And the tops of the pillars were shaped like lilies. So the work of the pillars was completed. 23He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from rim to rim, five cubits in height, and thirty cubits in circumference.24Below the rim, ornamental buds encircled it, ten per cubit all the way around the Sea, cast in two rows as a part of the Sea.
Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The brazen sea (cf. Ch2 4:2-5). - "He made the molten sea - a water-basin called ים (mare) on account of its size - ten cubits from the one upper rim to the other," i.e., in diameter measured from the upper rim to the one opposite to it, "rounded all round, and five cubits its (external) height, and a line of thirty cubits encircled it round about," i.e., it was thirty cubits in circumference. The Chethib קוה is to be read קוה here and in Zac 1:16 and Jer 31:39, for which the Keri has קו in all these passages. קוה or קו means a line for measuring, which is expressed in Kg1 7:15 by חוּט. The relation of the diameter to the circumference is expressed in whole numbers which come very near to the mathematical proportions. The more exact proportions would be as 7 to 22, or 113 to 355. Kg1 7:24 Any colocynths (gourds) ran round it under its brim, ten to the cubit, surrounding the sea in two rows; the colocynths "cast in its casting," i.e., cast at the same time as the vessel itself. Instead of פּקעים, gourds (see at Kg1 6:18), we find בּקרים דּמוּת, figures of oxen, in the corresponding text of the Chronicles, and in the last clause merely הבּקר, an evident error of the pen, בקרים being substituted by mistake for פקעים, and afterwards interpreted בקרים דמות. The assumption by which the early expositors removed the discrepancy, namely, that they were casts of bullocks' heads, is not to be thought of, for the simple reason that בקרים signifies oxen and not the heads of oxen. How far apart the two rows of gourd-like ornaments were, it is impossible to decide. Their size may be estimated, from the fact that there were ten within the space of a cubit, at a little over two inches in diameter. Kg1 7:25 This vessel stood (rested) upon twelve brazen oxen, three turning to the north, three to the west, three to the south, and three to the east, "and the sea above upon them, and all their backs (turned) inwards;" i.e., they were so placed that three of their heads were directed towards each quarter of the heavens. The size of the oxen is not given; but we must assume that it was in proportion to the size and height of the sea, and therefore about five cubits in height up to the back. These figures stood, no doubt, upon a metal plate, which gave them a fixed and immoveable position (see the engraving in my bibl. Archol. Taf. iii. fig. 1). Kg1 7:26 "And its thickness (i.e., the thickness of the metal) was a handbreadth" = four finger-breadths, as in the case of the brazen pillars (see at Kg1 7:15), "and its upper rim like work of a goblet (or of a goblet-rim, i.e., bent outwards), lily-blossom," i.e., ornamented with lily-flowers. It held 2000 baths; according to the Chronicles, 3000 baths. The latter statement has arisen from the confusion of ג (3) with ב (2); since, according to the calculation of Thenius, the capacity of the vessel, from the dimensions given, could not exceed 2000 baths. This vessel, which took the place of the laver in the tabernacle, was provided for the priests to wash themselves (Ch2 4:6), that is to say, that a supply of water might be kept in readiness to enable the priests to wash their hands and feet when they approached the altar to officiate, or were about to enter the Holy Place (Exo 30:18.). There were no doubt taps by which the water required for this purpose was drawn off from the sea. (Note: For the different conjectures on this subject, see Lundius, jud. Heiligthmer, p. 356. Thenius supposes that there was also a provision for filling the vessel, since the height of it would have rendered it a work of great labour and time to fill it by hand, and that there was probably a pipe hidden behind the figures of the oxen, since, according to Aristeas, histor. lxx Interp., Oxon. 1692, p. 32 (also Eusebii praep. evang. ix. 38), there were openings concealed at the foot of the altar, out of which water was allowed to run at certain seasons for the requisite cleansing of the pavement of the court from the blood of the sacrifices; and there is still a fountain just in the neighbourhood of the spot on which, according to Kg1 7:39, the brazen sea must have stood (see Schultz's plan); and in the time of the Crusaders there was a large basin, covered by a dome supported by columns (see Robinson, Pal. i. 446). But even if the later temple was supplied with the water required by means of artificial water-pipes, the Solomonian origin of these arrangements or designs is by no means raised even to the rank of probability.) - The artistic form of the vessel corresponded to its sacred purpose. The rim of the basin, which rose upwards in the form of a lily, was intended to point to the holiness and loveliness of that life which issued from the sanctuary. The twelve oxen, on which it rested, pointed to the twelve tribes of Israel as a priestly nation, which cleansed itself here in the persons of its priests, to appear clean and holy before the Lord. Just as the number twelve unquestionably suggests the allusion to the twelve tribes of the covenant nation, so, in the choice of oxen or bullocks as supporters of the basin, it is impossible to overlook the significance of this selection of the first and highest of the sacrificial animals to represent the priestly service, especially if we compare the position of the lions on Solomon's throne (Kg1 10:20).
Jamieson-Fausset-Brown Bible Commentary
he made a molten sea--In the tabernacle was no such vessel; the laver served the double purpose of washing the hands and feet of the priests as well as the parts of the sacrifices. But in the temple there were separate vessels provided for these offices. (See on Ch2 4:6). The molten sea was an immense semicircular vase, measuring seventeen and a half feet in diameter, and being eight and three-fourths feet in depth. This, at three and a half inches in thickness, could not weigh less than from twenty-five to thirty tons in one solid casting--and held from sixteen thousand to twenty thousand gallons of water. [See on Ch2 4:3.] The brim was all carved with lily work or flowers; and oxen were carved or cut on the outside all round, to the number of three hundred; and it stood on a pedestal of twelve oxen. These oxen must have been of considerable size, like the Assyrian bulls, so that their corresponding legs would give thickness or strength to support so great a weight for, when the vessel was filled with water, the whole weight would be about one hundred tons [NAPIER]. (See on Ch2 4:3).
John Gill Bible Commentary
And under the brim of it round about there were knops compassing it,.... Of an oval form, and therefore the Targum calls them figures of eggs; in Ch2 4:3 they are said to have the similitude of oxen, being like the heads of oxen, and the other parts oval; or these were in the form of gourds, as sometimes the word is rendered, Kg2 4:39 which had on them the figures of the heads of oxen, and might serve as cocks to let out the water: ten in a cubit, compassing the sea round about it; and as the circumference was thirty cubits, there must be three hundred of these in the circuit: the knops were cast in two rows when it was cast; for these were cast together with the sea, and being in two rows, there must be in all six hundred of them.
Tyndale Open Study Notes
7:23-26 The giant bronze basin called the Sea replaced the smaller bronze washbasin used in the Tabernacle service (see Exod 30:17-21). The Sea was cast as one solid piece, excluding the twelve bronze oxen on which it sat. The oxen were placed so that three faced each direction, perhaps to remind priests that they served God on behalf of all twelve tribes of Israel. Ahaz later replaced the oxen with a stone base (2 Kgs 16:17). The priests used the Sea, like the bronze washbasin before it, for ceremonial washing (2 Chr 4:6) as they prepared to minister before God (see Exod 30:17-21). The apparent discrepancy in the volume of water it could hold (see 2 Chr 4:5) is probably due to standards of measurement that varied according to place and time.
1 Kings 7:23
The Molten Sea
22And the tops of the pillars were shaped like lilies. So the work of the pillars was completed. 23He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from rim to rim, five cubits in height, and thirty cubits in circumference.24Below the rim, ornamental buds encircled it, ten per cubit all the way around the Sea, cast in two rows as a part of the Sea.
- Scripture
- Sermons
- Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The brazen sea (cf. Ch2 4:2-5). - "He made the molten sea - a water-basin called ים (mare) on account of its size - ten cubits from the one upper rim to the other," i.e., in diameter measured from the upper rim to the one opposite to it, "rounded all round, and five cubits its (external) height, and a line of thirty cubits encircled it round about," i.e., it was thirty cubits in circumference. The Chethib קוה is to be read קוה here and in Zac 1:16 and Jer 31:39, for which the Keri has קו in all these passages. קוה or קו means a line for measuring, which is expressed in Kg1 7:15 by חוּט. The relation of the diameter to the circumference is expressed in whole numbers which come very near to the mathematical proportions. The more exact proportions would be as 7 to 22, or 113 to 355. Kg1 7:24 Any colocynths (gourds) ran round it under its brim, ten to the cubit, surrounding the sea in two rows; the colocynths "cast in its casting," i.e., cast at the same time as the vessel itself. Instead of פּקעים, gourds (see at Kg1 6:18), we find בּקרים דּמוּת, figures of oxen, in the corresponding text of the Chronicles, and in the last clause merely הבּקר, an evident error of the pen, בקרים being substituted by mistake for פקעים, and afterwards interpreted בקרים דמות. The assumption by which the early expositors removed the discrepancy, namely, that they were casts of bullocks' heads, is not to be thought of, for the simple reason that בקרים signifies oxen and not the heads of oxen. How far apart the two rows of gourd-like ornaments were, it is impossible to decide. Their size may be estimated, from the fact that there were ten within the space of a cubit, at a little over two inches in diameter. Kg1 7:25 This vessel stood (rested) upon twelve brazen oxen, three turning to the north, three to the west, three to the south, and three to the east, "and the sea above upon them, and all their backs (turned) inwards;" i.e., they were so placed that three of their heads were directed towards each quarter of the heavens. The size of the oxen is not given; but we must assume that it was in proportion to the size and height of the sea, and therefore about five cubits in height up to the back. These figures stood, no doubt, upon a metal plate, which gave them a fixed and immoveable position (see the engraving in my bibl. Archol. Taf. iii. fig. 1). Kg1 7:26 "And its thickness (i.e., the thickness of the metal) was a handbreadth" = four finger-breadths, as in the case of the brazen pillars (see at Kg1 7:15), "and its upper rim like work of a goblet (or of a goblet-rim, i.e., bent outwards), lily-blossom," i.e., ornamented with lily-flowers. It held 2000 baths; according to the Chronicles, 3000 baths. The latter statement has arisen from the confusion of ג (3) with ב (2); since, according to the calculation of Thenius, the capacity of the vessel, from the dimensions given, could not exceed 2000 baths. This vessel, which took the place of the laver in the tabernacle, was provided for the priests to wash themselves (Ch2 4:6), that is to say, that a supply of water might be kept in readiness to enable the priests to wash their hands and feet when they approached the altar to officiate, or were about to enter the Holy Place (Exo 30:18.). There were no doubt taps by which the water required for this purpose was drawn off from the sea. (Note: For the different conjectures on this subject, see Lundius, jud. Heiligthmer, p. 356. Thenius supposes that there was also a provision for filling the vessel, since the height of it would have rendered it a work of great labour and time to fill it by hand, and that there was probably a pipe hidden behind the figures of the oxen, since, according to Aristeas, histor. lxx Interp., Oxon. 1692, p. 32 (also Eusebii praep. evang. ix. 38), there were openings concealed at the foot of the altar, out of which water was allowed to run at certain seasons for the requisite cleansing of the pavement of the court from the blood of the sacrifices; and there is still a fountain just in the neighbourhood of the spot on which, according to Kg1 7:39, the brazen sea must have stood (see Schultz's plan); and in the time of the Crusaders there was a large basin, covered by a dome supported by columns (see Robinson, Pal. i. 446). But even if the later temple was supplied with the water required by means of artificial water-pipes, the Solomonian origin of these arrangements or designs is by no means raised even to the rank of probability.) - The artistic form of the vessel corresponded to its sacred purpose. The rim of the basin, which rose upwards in the form of a lily, was intended to point to the holiness and loveliness of that life which issued from the sanctuary. The twelve oxen, on which it rested, pointed to the twelve tribes of Israel as a priestly nation, which cleansed itself here in the persons of its priests, to appear clean and holy before the Lord. Just as the number twelve unquestionably suggests the allusion to the twelve tribes of the covenant nation, so, in the choice of oxen or bullocks as supporters of the basin, it is impossible to overlook the significance of this selection of the first and highest of the sacrificial animals to represent the priestly service, especially if we compare the position of the lions on Solomon's throne (Kg1 10:20).
Jamieson-Fausset-Brown Bible Commentary
he made a molten sea--In the tabernacle was no such vessel; the laver served the double purpose of washing the hands and feet of the priests as well as the parts of the sacrifices. But in the temple there were separate vessels provided for these offices. (See on Ch2 4:6). The molten sea was an immense semicircular vase, measuring seventeen and a half feet in diameter, and being eight and three-fourths feet in depth. This, at three and a half inches in thickness, could not weigh less than from twenty-five to thirty tons in one solid casting--and held from sixteen thousand to twenty thousand gallons of water. [See on Ch2 4:3.] The brim was all carved with lily work or flowers; and oxen were carved or cut on the outside all round, to the number of three hundred; and it stood on a pedestal of twelve oxen. These oxen must have been of considerable size, like the Assyrian bulls, so that their corresponding legs would give thickness or strength to support so great a weight for, when the vessel was filled with water, the whole weight would be about one hundred tons [NAPIER]. (See on Ch2 4:3).
John Gill Bible Commentary
And under the brim of it round about there were knops compassing it,.... Of an oval form, and therefore the Targum calls them figures of eggs; in Ch2 4:3 they are said to have the similitude of oxen, being like the heads of oxen, and the other parts oval; or these were in the form of gourds, as sometimes the word is rendered, Kg2 4:39 which had on them the figures of the heads of oxen, and might serve as cocks to let out the water: ten in a cubit, compassing the sea round about it; and as the circumference was thirty cubits, there must be three hundred of these in the circuit: the knops were cast in two rows when it was cast; for these were cast together with the sea, and being in two rows, there must be in all six hundred of them.
Tyndale Open Study Notes
7:23-26 The giant bronze basin called the Sea replaced the smaller bronze washbasin used in the Tabernacle service (see Exod 30:17-21). The Sea was cast as one solid piece, excluding the twelve bronze oxen on which it sat. The oxen were placed so that three faced each direction, perhaps to remind priests that they served God on behalf of all twelve tribes of Israel. Ahaz later replaced the oxen with a stone base (2 Kgs 16:17). The priests used the Sea, like the bronze washbasin before it, for ceremonial washing (2 Chr 4:6) as they prepared to minister before God (see Exod 30:17-21). The apparent discrepancy in the volume of water it could hold (see 2 Chr 4:5) is probably due to standards of measurement that varied according to place and time.