1 Kings 5:7
1 Kings 5:7 in Multiple Translations
When Hiram received Solomon’s message, he rejoiced greatly and said, “Blessed be the LORD this day! He has given David a wise son over this great people!”
¶ And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.
And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be Jehovah this day, who hath given unto David a wise son over this great people.
And these words of Solomon made Hiram glad, and he said, Now may the Lord be praised who has given to David a wise son to be king over this great people.
When Hiram heard Solomon's message, he was very happy and said, “Praise the Lord today, for he has given David a wise son to lead this great nation!”
And when Hiram heard the wordes of Salomon, he reioyced greatly, and sayde, Blessed be the Lord this day, which hath giuen vnto Dauid a wise sonne ouer this mightie people.
And it cometh to pass at Hiram's hearing the words of Solomon, that he rejoiceth exceedingly, and saith, 'Blessed [is] Jehovah to-day, who hath given to David a wise son over this numerous people.'
When Hiram heard the words of Solomon, he rejoiced greatly, and said, “Blessed is the LORD today, who has given to David a wise son to rule over this great people.”
And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, who hath given to David a wise son over this great people.
Now when Hiram had heard the words of Solomon, he rejoiced exceedingly, and said: Blessed be the Lord God this day, who hath given to David a very wise son over this numerous people.
When Hiram heard the message from Solomon, he was very happy and said, “I praise Yahweh today for giving David a very wise son to rule that great nation!”
Berean Amplified Bible — 1 Kings 5:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 5:7 Interlinear (Deep Study)
BIB
HEB
וְ/כִלְכְּלוּ֩
הַ/נִּצָּבִ֨ים
הָ/אֵ֜לֶּה
אֶת
הַ/מֶּ֣לֶךְ
שְׁלֹמֹ֗ה
וְ/אֵ֧ת
כָּל
הַ/קָּרֵ֛ב
אֶל
שֻׁלְחַ֥ן
הַ/מֶּֽלֶךְ
שְׁלֹמֹ֖ה
אִ֣ישׁ
חָדְשׁ֑/וֹ
לֹ֥א
יְעַדְּר֖וּ
דָּבָֽר
וְ/כִלְכְּלוּ֩
kûwl
H3557
to sustain
Conj | V-l-Perf-3cp
הַ/נִּצָּבִ֨ים
nâtsab
H5324
to stand
Art | V-Niphal
הָ/אֵ֜לֶּה
ʼêl-leh
H428
these
Art | Pron
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מֶּ֣לֶךְ
melek
H4428
King's
Art | N-ms
שְׁלֹמֹ֗ה
Shᵉlômôh
H8010
Solomon
N-proper
וְ/אֵ֧ת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/קָּרֵ֛ב
qârêb
H7131
approaching
Art | Adj
אֶל
ʼêl
H413
to(wards)
Prep
שֻׁלְחַ֥ן
shulchân
H7979
table
N-ms
הַ/מֶּֽלֶךְ
melek
H4428
King's
Art | N-ms
שְׁלֹמֹ֖ה
Shᵉlômôh
H8010
Solomon
N-proper
אִ֣ישׁ
ʼîysh
H376
man
N-ms
חָדְשׁ֑/וֹ
chôdesh
H2320
month
N-ms | Suff
לֹ֥א
lôʼ
H3808
not
Part
יְעַדְּר֖וּ
ʻădar
H5737
to help
V-Piel-Imperf-3mp
דָּבָֽר
dâbâr
H1697
Chronicles
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Kings 5:7
וְ/כִלְכְּלוּ֩
kûwl
H3557
"to sustain"
Conj | V-l-Perf-3cp
This Hebrew word means to sustain or support something, like holding it in or keeping it going, and is used in various senses, such as nourishing or enduring, as seen in Psalm 55:22.
Definition: 1) to seize, contain, measure 1a)(Qal) to measure, calculate 1b) (Pilpel) to sustain, maintain, contain 1b1) to sustain, support, nourish 1b2) to contain, hold in, restrain 1b3) to support, endure 1c) (Polpal) to be supplied 1d) (Hilpil) to contain, hold, hold in, endure 1d1) to contain 1d2) to sustain, endure
Usage: Occurs in 36 OT verses. KJV: (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals). See also: Genesis 45:11; 2 Chronicles 2:5; Psalms 55:23.
הַ/נִּצָּבִ֨ים
nâtsab
H5324
"to stand"
Art | V-Niphal
To stand or station oneself, either physically or as an appointed official. This word is used in various contexts, including setting up a monument or establishing a leader. It can also mean to stand firm or be established in a position.
Definition: 1) to stand, take one's stand, stand upright, be set (over), establish 1a) (Niphal) 1a1) to station oneself, take one's stand 1a2) to stand, be stationed 1a3) to stand, take an upright position 1a4) to be stationed, be appointed 1a5) deputy, prefect, appointed, deputed (subst) 1a6) to stand firm 1b) (Hiphil) 1b1) to station, set 1b2) to set up, erect 1b3) to cause to stand erect 1b4) to fix, establish 1c) (Hophal) to be fixed, be determined, be stationary
Usage: Occurs in 75 OT verses. KJV: appointed, deputy, erect, establish, [idiom] Huzzah (by mistake for a proper name), lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, establish, (make to) stand(-ing, still, up, upright), best state. See also: Genesis 18:2; 1 Samuel 15:12; Psalms 39:6.
הָ/אֵ֜לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹמֹ֗ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
וְ/אֵ֧ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/קָּרֵ֛ב
qârêb
H7131
"approaching"
Art | Adj
This Hebrew word means to approach or come near, and is used in the Bible to describe drawing near to God or a physical location. In Psalm 69:18, it describes the psalmist's desire to draw near to God.
Definition: near, approaching
Usage: Occurs in 7 OT verses. KJV: approach, come (near, nigh), draw near. See also: Numbers 17:28; 2 Samuel 18:25; Ezekiel 45:4.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שֻׁלְחַ֥ן
shulchân
H7979
"table"
N-ms
A shulchan refers to a table, often used for meals or sacred purposes, like a king's table. It symbolizes a place of community and sharing.
Definition: 1) table 1a) table 1a1) of king's table, private use, sacred uses
Usage: Occurs in 62 OT verses. KJV: table. See also: Exodus 25:23; 1 Kings 13:20; Psalms 23:5.
הַ/מֶּֽלֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁלֹמֹ֖ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
חָדְשׁ֑/וֹ
chôdesh
H2320
"month"
N-ms | Suff
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יְעַדְּר֖וּ
ʻădar
H5737
"to help"
V-Piel-Imperf-3mp
To lack means to not have enough of something or to be missing something. In the Bible, it can also mean to dig or to fail at something. This concept is used to describe various situations.
Definition: 1) to help 1a) (Qal) to help
Usage: Occurs in 10 OT verses. KJV: dig, fail, keep (rank), lack. See also: 1 Samuel 30:19; Isaiah 7:25; Isaiah 5:6.
דָּבָֽר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
Study Notes — 1 Kings 5:7
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 5:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 5:7
- Jamieson-Fausset-Brown on 1 Kings 5:7
- Matthew Poole's Commentary on 1 Kings 5:7
- Trapp's Commentary on 1 Kings 5:7
- Ellicott's Commentary on 1 Kings 5:7
- Adam Clarke's Commentary on 1 Kings 5:7
- Cambridge Bible on 1 Kings 5:7
- Whedon's Commentary on 1 Kings 5:7
- Sermons on 1 Kings 5:7
Context — Hiram’s Reply to Solomon
5So behold, I plan to build a house for the Name of the LORD my God, according to what the LORD said to my father David: ‘I will put your son on your throne in your place, and he will build the house for My Name.’
6Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there are none among us as skilled in logging as the Sidonians.”
7When Hiram received Solomon’s message, he rejoiced greatly and said, “Blessed be the LORD this day! He has given David a wise son over this great people!”
8Then Hiram sent a reply to Solomon, saying: “I have received your message; I will do all you desire regarding the cedar and cypress timber. 9My servants will haul the logs from Lebanon to the Sea, and I will float them as rafts by sea to the place you specify. There I will separate the logs, and you can take them away. And in exchange, you can meet my needs by providing my household with food.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 23:24 | The father of a righteous man will greatly rejoice, and he who fathers a wise son will delight in him. |
| 2 | Isaiah 9:6 | For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. |
| 3 | 2 Chronicles 2:11–12 | Then Hiram king of Tyre wrote a letter in reply to Solomon: “Because the LORD loves His people, He has set you over them as king.” And Hiram added: “Blessed be the LORD, the God of Israel, who made the heavens and the earth! He has given King David a wise son with insight and understanding, who will build a temple for the LORD and a royal palace for himself. |
| 4 | 1 Kings 10:9 | Blessed be the LORD your God, who has delighted in you to set you on the throne of Israel. Because of the LORD’s eternal love for Israel, He has made you king to carry out justice and righteousness.” |
| 5 | 1 Kings 1:48 | saying, ‘Blessed be the LORD, the God of Israel! Today He has provided one to sit on my throne, and my eyes have seen it.’” |
| 6 | Psalms 137:6 | May my tongue cling to the roof of my mouth if I do not remember you, if I do not exalt Jerusalem as my greatest joy! |
| 7 | 2 Chronicles 9:7–8 | How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom! Blessed be the LORD your God, who has delighted in you to set you on His throne to be king for the LORD your God. Because your God loved Israel enough to establish them forever, He has made you king over them to carry out justice and righteousness.” |
| 8 | Proverbs 13:1 | A wise son heeds his father’s discipline, but a mocker does not listen to rebuke. |
| 9 | Isaiah 8:18 | Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion. |
| 10 | Proverbs 10:1 | The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother. |
1 Kings 5:7 Summary
[This verse shows Hiram's joyful response to Solomon's message, where he praises God for giving David a wise son, Solomon, to lead the people. Hiram recognized God's hand in Solomon's life, similar to how God guided the Magi in Matthew 2:10-11. Hiram's reaction teaches us to be humble, grateful, and aware of God's presence in our lives, as encouraged in 1 Thessalonians 5:18.]
Frequently Asked Questions
What was Hiram's initial reaction to Solomon's message?
Hiram rejoiced greatly, expressing his gratitude and admiration for the wisdom God had given to Solomon, as seen in 1 Kings 5:7, which reflects the heart of a humble leader, similar to the attitude of the Magi in Matthew 2:10-11.
Why did Hiram attribute Solomon's wisdom to God?
Hiram recognized that true wisdom comes from God, as stated in Proverbs 2:6, and he acknowledged God's sovereignty in appointing leaders, as seen in Romans 13:1-2, which emphasizes the importance of submitting to God-ordained authority.
How does Hiram's response relate to the covenant God made with David?
Hiram's statement, 'He has given David a wise son over this great people,' shows that he was aware of the covenant God made with David, as recorded in 2 Samuel 7:12-13, and he saw Solomon as a fulfillment of that promise, demonstrating his understanding of God's faithfulness to His people.
What can we learn from Hiram's attitude towards Solomon's message?
Hiram's reaction teaches us the importance of humility, gratitude, and recognition of God's sovereignty in our lives, as encouraged in 1 Thessalonians 5:18, which reminds us to give thanks in every circumstance, acknowledging God's goodness and wisdom.
Reflection Questions
- What are some ways I can cultivate a heart of gratitude and humility, like Hiram, in my daily life?
- How can I, like Hiram, recognize and acknowledge God's sovereignty in the lives of those around me, especially in leadership positions?
- What are some promises or covenantal relationships in my life where I can trust God's faithfulness, just as Hiram recognized God's promise to David?
- In what ways can I, like Hiram, support and encourage leaders who demonstrate wisdom and a heart for God, as seen in 1 Kings 5:7?
Gill's Exposition on 1 Kings 5:7
And it came to pass, when Hiram heard the words of Solomon,.... The letter read he sent him: that he rejoiced greatly; that the friendship which had subsisted between him and David was like to be
Jamieson-Fausset-Brown on 1 Kings 5:7
And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people. Blessed be the Lord.
Matthew Poole's Commentary on 1 Kings 5:7
He rejoiced greatly; being an ingenuous prince, a lover of excellency, and a faithful friend to David and to his house. Blessed be the Lord; for though it be not probable that he was a sincere proselyte, because he did not endeavour the instruction of his people, and the extirpation of their gross idolatry, which by God’ s blessing and Solomen’ s help he might easily have effected; yet he had sufficient information concerning the nature and excellency of the God of Israel, and had honourable thoughts of him, as also divers other heathens had, ; /APC 2Ma 3:3.
Trapp's Commentary on 1 Kings 5:7
1 Kings 5:7 And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed [be] the LORD this day, which hath given unto David a wise son over this great people.Ver. 7. Blessed be the Lord this day.] His carefulness he improveth unto thankfulness, whence some conclude him a proselyted prince. And surely thankfulness to the true God is a good sign of true grace. The Greeks have but one word (÷áñéò) to signify both.
Ellicott's Commentary on 1 Kings 5:7
(7) Blessed be the Lord.—Hiram’s answer is one of deference, still more clearly marked in 2 Chronicles 2:12-16. His acknowledgment of Jehovah the God of Israel is a token rather of such deference to Israel, than of any acceptance of Him as the one true God.
Adam Clarke's Commentary on 1 Kings 5:7
Verse 7. Blessed be the Lord this day] From this, and indeed from every part of Hiram's conduct, it is evident that he was a worshipper of the true God; unless, as was the case with many of the heathens, he supposed that every country had its own god, and every god his own country, and he thanked the God of Israel that he had given so wise a prince to govern those whom he considered his friends and allies: but the first opinion seems to be the most correct.
Cambridge Bible on 1 Kings 5:7
7. he rejoiced greatly] For the alliance thus offered to him was that of the mightiest prince of all those round about. Blessed be the Lord] Hiram here uses the name of Jehovah in such wise as to shew that he acknowledged him as a true god, but probably only in the sense of being the national god of Israel, as Melcarth was of the Zidonians. Cf. the queen of Sheba’s words of the same kind in 1 Kings 10:9. In the words of Hiram as given in 2 Chronicles 1:12, Jehovah is said to be the Maker of heaven and earth. If this were really Hiram’s language he must have identified Jehovah with his own supreme divinity. Of course it was no difficulty for a heathen to add the name of another divinity to his list of gods. Melchizedek (Genesis 14:19) speaks of ‘God Most High, possessor of heaven and earth’; and though not a heathen, he was outside the chosen race.
Whedon's Commentary on 1 Kings 5:7
7. Hiram heard… and said, Blessed be the Lord — How far this implies that the king of Tyre was a worshipper of the true God is quite uncertain.
Sermons on 1 Kings 5:7
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A Truly Wealthy Man by Keith Daniel | In this sermon, the preacher emphasizes the importance of discipline and godly parenting. He shares a personal story of witnessing a mother and her joyful son in the congregation, |
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(Proverbs) ch.22:12 - 23:35 by Zac Poonen | Zac Poonen emphasizes the importance of truth, integrity, and discipline in his sermon on Proverbs 22:12 - 23:35. He highlights that God stands with those who uphold truth and warn |
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A Christmas Question by C.H. Spurgeon | The sermon transcript describes the pitiable condition of those who died from hunger and cold in the streets. It then transitions to a depiction of the crucifixion of Jesus Christ, |
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Let God Be in You by Major Ian Thomas | In this sermon, the preacher emphasizes that God has chosen individuals from seemingly ordinary and unpromising backgrounds to serve Him. He encourages the audience, whether they a |
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Christ the Man #1 by Major Ian Thomas | In this sermon, the speaker emphasizes the importance of learning and remembering spiritual principles. He highlights the story of a man who relied on the Lord and experienced divi |
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Are You Preventing Christ's Return by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of finding freedom in Jesus Christ. He uses the example of a blind man, George Madison, who is given a picture of the queen. |
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Governed by the Word of God 1 of 2 by David Wilkerson | In this sermonette, the preacher discusses the importance of being knowledgeable about the word of God. He emphasizes that many people lack biblical literacy and therefore struggle |