1 Kings 22:39
1 Kings 22:39 in Multiple Translations
As for the rest of the acts of Ahab, along with all his accomplishments and the ivory palace and all the cities he built, are they not written in the Book of the Chronicles of the Kings of Israel?
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Ahab, and all he did, and his ivory house, and all the towns of which he was the builder, are they not recorded in the book of the history of the kings of Israel?
The rest of what happened in Ahab's reign, all that he did, the ivory palace he constructed and all the cities he built are recorded in the Book of Chronicles of the Kings of Israel.
Concerning the rest of the actes of Ahab and all that he did, and the yuorie house which he built, and all the cities that he built, are they not written in the booke of the Chronicles of the Kings of Israel?
And the rest of the matters of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are they not written on the book of the Chronicles of the kings of Israel?
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren’t they written in the book of the chronicles of the kings of Israel?
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?
The account/record of the other things that happened while Ahab was ruling, and about the palace decorated with much ivory that they built for him, and the cities that were built for him, was written in the scroll called ‘The History of the Kings of Israel’.
Berean Amplified Bible — 1 Kings 22:39
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 22:39 Interlinear (Deep Study)
BIB
HEB
וְ/יֶתֶר֩
דִּבְרֵ֨י
אַחְאָ֜ב
וְ/כָל
אֲשֶׁ֣ר
עָשָׂ֗ה
וּ/בֵ֤ית
הַ/שֵּׁן֙
אֲשֶׁ֣ר
בָּנָ֔ה
וְ/כָל
הֶ/עָרִ֖ים
אֲשֶׁ֣ר
בָּנָ֑ה
הֲ/לֽוֹא
הֵ֣ם
כְּתוּבִ֗ים
עַל
סֵ֛פֶר
דִּבְרֵ֥י
הַ/יָּמִ֖ים
לְ/מַלְכֵ֥י
יִשְׂרָאֵֽל
וְ/יֶתֶר֩
yether
H3499
remainder
Conj | N-ms
דִּבְרֵ֨י
dâbâr
H1697
Chronicles
N-mp
אַחְאָ֜ב
ʼAchʼâb
H256
Ahab
N-proper
וְ/כָל
kôl
H3605
all
Conj | N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
עָשָׂ֗ה
ʻâsâh
H6213
to make
V-Qal-Perf-3ms
וּ/בֵ֤ית
bayith
H1004
place
Conj | N-ms
הַ/שֵּׁן֙
shên
H8127
tooth
Art | N-cs
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
בָּנָ֔ה
bânâh
H1129
to build
V-Qal-Perf-3ms
וְ/כָל
kôl
H3605
all
Conj | N-ms
הֶ/עָרִ֖ים
ʻîyr
H5892
excitement
Art | N-fp
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
בָּנָ֑ה
bânâh
H1129
to build
V-Qal-Perf-3ms
הֲ/לֽוֹא
lôʼ
H3808
not
Part | Part
הֵ֣ם
hêm
H1992
they(masc.)
Pron
כְּתוּבִ֗ים
kâthab
H3789
to write
V-Qal-Inf-c
עַל
ʻal
H5921
upon
Prep
סֵ֛פֶר
çêpher
H5612
scroll
N-ms
דִּבְרֵ֥י
dâbâr
H1697
Chronicles
N-mp
הַ/יָּמִ֖ים
yôwm
H3117
day
Art | N-mp
לְ/מַלְכֵ֥י
melek
H4428
King's
Prep | N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 22:39
וְ/יֶתֶר֩
yether
H3499
"remainder"
Conj | N-ms
A cord or rope, also meaning excess or remainder, as seen in the Bible's descriptions of leftovers or abundant resources.
Definition: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency
Usage: Occurs in 95 OT verses. KJV: [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. See also: Genesis 49:3; 2 Kings 15:26; Psalms 11:2.
דִּבְרֵ֨י
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אַחְאָ֜ב
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשָׂ֗ה
ʻâsâh
H6213
"to make"
V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וּ/בֵ֤ית
bayith
H1004
"place"
Conj | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/שֵּׁן֙
shên
H8127
"tooth"
Art | N-cs
The Hebrew word for tooth can also mean ivory or a sharp cliff. It is used in the Bible to describe the teeth of humans and animals, as well as sharp rocks, and is often translated as tooth or ivory.
Definition: : tooth 1) tooth, ivory 1a) tooth 1a1) of man, lex talionis, beast 1b) tooth, tine (of fork) 1c) ivory 1c1) as material 1c2) of commerce 1d) sharp pointed rock
Usage: Occurs in 48 OT verses. KJV: crag, [idiom] forefront, ivory, [idiom] sharp, tooth. See also: Genesis 49:12; Psalms 57:5; Psalms 3:8.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בָּנָ֔ה
bânâh
H1129
"to build"
V-Qal-Perf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הֶ/עָרִ֖ים
ʻîyr
H5892
"excitement"
Art | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בָּנָ֑ה
bânâh
H1129
"to build"
V-Qal-Perf-3ms
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
הֲ/לֽוֹא
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הֵ֣ם
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
כְּתוּבִ֗ים
kâthab
H3789
"to write"
V-Qal-Inf-c
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
סֵ֛פֶר
çêpher
H5612
"scroll"
N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
דִּבְרֵ֥י
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/יָּמִ֖ים
yôwm
H3117
"day"
Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לְ/מַלְכֵ֥י
melek
H4428
"King's"
Prep | N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 1 Kings 22:39
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 22:39 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 22:39
- Jamieson-Fausset-Brown on 1 Kings 22:39
- Matthew Poole's Commentary on 1 Kings 22:39
- Trapp's Commentary on 1 Kings 22:39
- Ellicott's Commentary on 1 Kings 22:39
- Adam Clarke's Commentary on 1 Kings 22:39
- Cambridge Bible on 1 Kings 22:39
- Barnes' Notes on 1 Kings 22:39
- Whedon's Commentary on 1 Kings 22:39
- Sermons on 1 Kings 22:39
Context — Ahab’s Defeat and Death
37So the king died and was brought to Samaria, where they buried him.
38And the chariot was washed at the pool of Samaria where the prostitutes bathed, and the dogs licked up Ahab’s blood, according to the word that the LORD had spoken.
39As for the rest of the acts of Ahab, along with all his accomplishments and the ivory palace and all the cities he built, are they not written in the Book of the Chronicles of the Kings of Israel?
40And Ahab rested with his fathers, and his son Ahaziah reigned in his place. 41In the fourth year of Ahab’s reign over Israel, Jehoshaphat son of Asa became king of Judah.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Amos 3:15 | I will tear down the winter house along with the summer house; the houses of ivory will also perish, and the great houses will come to an end,” declares the LORD. |
| 2 | Ezekiel 27:6 | Of oaks from Bashan they made your oars; of wood from the coasts of Cyprus they made your deck, inlaid with ivory. |
| 3 | Psalms 45:8 | All your garments are fragrant with myrrh and aloes and cassia; from palaces of ivory the harps make you glad. |
| 4 | Amos 6:4 | You lie on beds inlaid with ivory, and lounge upon your couches. You dine on lambs from the flock and calves from the stall. |
| 5 | 1 Kings 10:22 | For the king had the ships of Tarshish at sea with Hiram’s fleet, and once every three years the ships of Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks. |
| 6 | 1 Kings 16:20 | As for the rest of the acts of Zimri and the treason he committed, are they not written in the Book of the Chronicles of the Kings of Israel? |
| 7 | 1 Kings 15:23 | Now the rest of the acts of Asa, along with all his might, all his accomplishments, and the cities he built, are they not written in the Book of the Chronicles of the Kings of Judah? In his old age, however, he became diseased in his feet. |
| 8 | 1 Kings 16:5 | As for the rest of the acts of Baasha, along with his accomplishments and might, are they not written in the Book of the Chronicles of the Kings of Israel? |
| 9 | Ezekiel 27:15 | The men of Dedan were your clients; many coastlands were your market; they paid you with ivory tusks and ebony. |
| 10 | 1 Kings 16:27 | As for the rest of the acts of Omri, along with his accomplishments and the might he exercised, are they not written in the Book of the Chronicles of the Kings of Israel? |
1 Kings 22:39 Summary
This verse is telling us that there is more to Ahab's story than what we have read so far, and that the rest of his actions and accomplishments are recorded in the Book of the Chronicles of the Kings of Israel. It's like a footnote in a book, pointing us to another source for more information. The Bible is reminding us that everything we do is important, and that God is aware of all our actions, as stated in Psalm 139:1-6. We should strive to live our lives in a way that honors God, and use our talents and resources to build something that will last for His kingdom, as encouraged in Matthew 6:19-21 and Colossians 3:17.
Frequently Asked Questions
What is the Book of the Chronicles of the Kings of Israel mentioned in this verse?
The Book of the Chronicles of the Kings of Israel is a historical record of the kings of Israel, which is referenced in several places in the Bible, including 1 Kings 14:19 and 2 Chronicles 33:18. It is not a book that is included in the modern Bible, but rather a historical source that the authors of 1 and 2 Kings drew upon to write their accounts.
Why does the Bible include details about Ahab's ivory palace and the cities he built?
The Bible includes these details to highlight Ahab's accomplishments and wealth, which are also mentioned in other verses such as 1 Kings 21:1 and Psalm 49:11. This serves as a reminder that even the most powerful and wealthy individuals will ultimately face judgment and accountability before God, as seen in verses like 1 Kings 21:17-24 and Proverbs 27:24.
What can we learn from the fact that Ahab's acts and accomplishments are recorded in the Book of the Chronicles of the Kings of Israel?
We can learn that our actions and decisions have consequences, and that God is aware of everything we do, as stated in verses like Psalm 139:1-6 and Jeremiah 23:24. This should motivate us to live our lives in a way that honors God and is pleasing to Him, as encouraged in Romans 12:1-2 and Colossians 3:17.
How does this verse fit into the larger narrative of 1 Kings?
This verse serves as a conclusion to the account of Ahab's reign, which is recorded in 1 Kings 16:29-22:40. It provides a transition to the next section of the book, which will focus on the reign of Ahab's son Ahaziah, as mentioned in 1 Kings 22:40 and 2 Kings 1:1-18.
Reflection Questions
- What are some ways that I can use my talents and resources to build something that will last for God's kingdom, rather than just my own personal gain?
- How can I balance my desire for comfort and luxury with the need to prioritize God's kingdom and purposes, as seen in verses like Matthew 6:19-21 and Luke 12:13-21?
- What are some areas of my life where I need to be more mindful of God's presence and accountability, as encouraged in verses like Psalm 139:7-12 and Hebrews 4:13?
- In what ways can I use my influence and position to point others to God, rather than just seeking to build my own legacy, as seen in verses like 1 Corinthians 10:31 and 2 Corinthians 5:20?
Gill's Exposition on 1 Kings 22:39
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made,.... Which, being a very curious and extraordinary thing, is particularly mentioned; though perhaps it might
Jamieson-Fausset-Brown on 1 Kings 22:39
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
Matthew Poole's Commentary on 1 Kings 22:39
The ivory house, Heb. the house of the tooth or teeth, to wit, of elephants: see . Not that it was made wholly of solid ivory, but because the other materials were covered, or intermixed, or adorned with ivory. Compare .
Trapp's Commentary on 1 Kings 22:39
1 Kings 22:39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, [are] they not written in the book of the chronicles of the kings of Israel?Ver. 39. And the ivory house which he had made.] For pomp and pleasure: as the emperors of Constantinople had a room made of porphyry, wherein their empresses were delivered, and their children were there hence called Porphyrogeniti.
Ellicott's Commentary on 1 Kings 22:39
(39) The ivory house.—See Amos 3:15. We note that now, for the first time since the days of Solomon (1 Kings 10:18-20), the use of ivory—in this case for inlaying the walls of houses—so characteristic of Zidonian art, is mentioned. The “undesigned coincidence,” in relation to the renewed intercourse with Zidon, is remarkable. All the cities . . .—Possibly the cities ceded by Ben-hadad, and rebuilt as strongholds. The description shows that Ahab’s reign was externally one of power and prosperity, as yet unimpaired even by his death and disaster at Ramoth-gilead. The fruits of spiritual corruption had not yet ripened.
Adam Clarke's Commentary on 1 Kings 22:39
Verse 39. Ivory house] A royal palace which he built in Samaria, decorated with ivory, and hence called the ivory house. Amos the prophet speaks against this luxury, Amos 3:15.
Cambridge Bible on 1 Kings 22:39
39. the ivory house that he made [R.V. built] The verb is the same as in the next clause. The house was of course not of ivory, but largely adorned with it. That such adornment prevailed in Oriental lands, see Amos 3:15. The family of Ahab were great builders. It was the father of this king who in his short reign built Samaria, and Ahab apparently built several cities, i.e. perhaps restored and beautified them. Omri’s building of Samaria, however, was the founding of a new capital.
Barnes' Notes on 1 Kings 22:39
The ivory house - So called from the character of its ornamentation.
Whedon's Commentary on 1 Kings 22:39
39. The ivory house — Probably his royal palace at Samaria was so ornamented and inwrought with ivory as to be called the ivory house. Of his works no other record now remains.
Sermons on 1 Kings 22:39
| Sermon | Description | |
|---|---|---|
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Revival - Part 1 by Doc Greenway | In this sermon, the speaker shares a personal experience from a convention in Wales. He was unsure which text to preach from, but felt led to choose a passage from the book of Psal |
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Unity by Doc Greenway | In this sermon, the speaker emphasizes the importance of spiritual unity among believers. He highlights the threat of disunity and the need for Christians to think the same way and |
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Exposition on Psalm 45 by St. Augustine | St. Augustine preaches about the sacred Marriage-feast, symbolizing the union of the Bridegroom (Christ) and the Bride (the Church), emphasizing the transformation from old to new, |
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Psalm 45 by Henry Law | Henry Law preaches on the beauty and majesty of Christ as the spiritual Bridegroom, emphasizing the believer's fervent commendation of Jesus and the eloquence in expressing due pra |
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Marked by Christly Fragrance by A.W. Tozer | A.W. Tozer emphasizes the transformative power of experiencing the presence of Christ, likening it to the exquisite fragrance of myrrh and aloes. He reflects on how the scent of Ch |
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The Palace He Left by J. Wilbur Chapman | J. Wilbur Chapman preaches about the beauty of the character of Jesus Christ as depicted in the Old Testament, emphasizing His sacrifice and the blessings of His incarnation. The s |
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The False Gospel of Prosperity by David Wilkerson | In this sermon, the preacher highlights the dire state of the world, with one billion people near starvation and millions unemployed. He emphasizes the persecution faced by God's c |