1 Kings 2:42

1 Kings 2:42 in Multiple Translations

Berean Standard Bible BSB

the king summoned Shimei and said to him, “Did I not make you swear by the LORD and warn you, ‘On the day you leave and go elsewhere, know for sure that you will die’? And you told me, ‘The sentence is fair; I will comply.’

King James Version KJV

And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.

American Standard Version ASV

And the king sent and called for Shimei, and said unto him, Did I not adjure thee by Jehovah, and protest unto thee, saying, Know for certain, that on the day thou goest out, and walkest abroad any whither, thou shalt surely die? and thou saidst unto me, The saying that I have heard is good.

Bible in Basic English BBE

Then the king sent for Shimei, and said to him, Did I not make you take an oath by the Lord, protesting to you and saying, Be certain that on the day when you go out from here, wherever you go, death will overtake you? and you said to me, Very well!

Free Bible Version FBV

The king summoned Shimei and asked him, “Didn't I vow to you by the Lord, didn't I warn you that the day you left and went somewhere else that you should know for certain that you would die? Didn't you reply to me, ‘What Your Majesty says is fair; I'll do as you ordered’?

Geneva Bible 1599 GNV

And the King sent and called Shimei, and sayde vnto him, Did I not make thee to sweare by the Lord, and protested vnto thee, saying, That day that thou goest out, and walkest any whither, knowe assuredly that thou shalt dye the death? And thou saydest vnto mee, The thing is good, that I haue heard.

Young's Literal Translation YLT

and the king sendeth and calleth for Shimei, and saith unto him, 'Have I not caused thee to swear by Jehovah — and I testify against thee, saying, In the day of thy going out, and thou hast gone anywhere, thou dost certainly know that thou dost surely die; and thou sayest unto me, The word I have heard [is] good?

World English Bible WEB

The king sent and called for Shimei, and said to him, “Didn’t I adjure you by the LORD and warn you, saying, ‘Know for certain that on the day you go out and walk anywhere else, you shall surely die’? You said to me, ‘The saying that I have heard is good.’

Noah Webster Bible WBS

And the king sent and called for Shimei, and said to him, Did I not make thee to swear by the LORD, and protest to thee, saying, Know for a certain, on the day thou goest out, and walkest any where abroad, that thou shalt surely die? and thou saidst to me, The word that I have heard is good.

Douay-Rheims 1899 DRV

And sending he called for him, and said to him: Did I not protest to thee by the Lord, and tell thee before: On what day soever thou shalt go out and walk abroad any whither, know that thou shalt die? And thou answeredst me: The word that I have heard is good.

Translation for Translators T4T

So the king sent a soldier to summon Shimei and said to him, “I told you to solemnly promise, knowing that Yahweh [MTY] was listening, that you must not leave Jerusalem. I told you [RHQ], ‘Be sure that if you ever leave Jerusalem, you will be executed.’ And you replied [RHQ] to me, ‘What you have said is good; I will do what you have said.’

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Berean Amplified Bible — 1 Kings 2:42

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 2:42 Interlinear (Deep Study)

BIB

HEB וַ/יִּשְׁלַ֨ח הַ/מֶּ֜לֶךְ וַ/יִּקְרָ֣א לְ/שִׁמְעִ֗י וַ/יֹּ֨אמֶר אֵלָ֜י/ו הֲ/ל֧וֹא הִשְׁבַּעְתִּ֣י/ךָ בַֽ/יהוָ֗ה וָ/אָעִ֤ד בְּ/ךָ֙ לֵ/אמֹ֔ר בְּ/י֣וֹם צֵאתְ/ךָ֗ וְ/הָֽלַכְתָּ֙ אָ֣נֶה וָ/אָ֔נָה יָדֹ֥עַ תֵּדַ֖ע כִּ֣י מ֣וֹת תָּמ֑וּת וַ/תֹּ֧אמֶר אֵלַ֛/י ט֥וֹב הַ/דָּבָ֖ר שָׁמָֽעְתִּי

וַ/יִּשְׁלַ֨ח shâlach H7971 to send Conj | V-Qal-ConsecImperf-3ms

הַ/מֶּ֜לֶךְ melek H4428 King's Art | N-ms

וַ/יִּקְרָ֣א qârâʼ H7121 to call Conj | V-Qal-ConsecImperf-3ms

לְ/שִׁמְעִ֗י Shimʻîy H8096 Shimei Prep | N-proper

וַ/יֹּ֨אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

אֵלָ֜י/ו ʼêl H413 to(wards) Prep | Suff

הֲ/ל֧וֹא lôʼ H3808 not Part | Part

הִשְׁבַּעְתִּ֣י/ךָ shâbaʻ H7650 to swear V-Hiphil-Perf-1cs | Suff

בַֽ/יהוָ֗ה Yᵉhôvâh H3068 The Lord Prep | N-proper

וָ/אָעִ֤ד ʻûwd H5749 to uphold Conj | V-Hiphil-ConsecImperf-1cs

בְּ/ךָ֙ Prep | Suff

לֵ/אמֹ֔ר ʼâmar H559 to say Prep | V-Qal-Inf-a

בְּ/י֣וֹם yôwm H3117 day Prep | N-ms

צֵאתְ/ךָ֗ yâtsâʼ H3318 to come out V-Qal-Inf-a | Suff

וְ/הָֽלַכְתָּ֙ hâlak H1980 to go Conj | V-Qal-2ms

אָ֣נֶה ʼân H575 where? Adv

וָ/אָ֔נָה ʼân H575 where? Conj | Part

יָדֹ֥עַ yâdaʻ H3045 to know V-Qal-Ptc

תֵּדַ֖ע yâdaʻ H3045 to know V-Qal-Imperf-2ms

כִּ֣י kîy H3588 for Conj

מ֣וֹת mûwth H4191 to die V-Qal-Ptc

תָּמ֑וּת mûwth H4191 to die V-Qal-Imperf-2ms

וַ/תֹּ֧אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-2ms

אֵלַ֛/י ʼêl H413 to(wards) Prep | Suff

ט֥וֹב ṭôwb H2896 pleasant Adj

הַ/דָּבָ֖ר dâbâr H1697 Chronicles Art | N-ms

שָׁמָֽעְתִּי shâmaʻ H8085 to hear V-Qal-Perf-1cs

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 2:42

וַ/יִּשְׁלַ֨ח shâlach H7971 "to send" Conj | V-Qal-ConsecImperf-3ms

To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.

Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

הַ/מֶּ֜לֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

וַ/יִּקְרָ֣א qârâʼ H7121 "to call" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.

Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.

לְ/שִׁמְעִ֗י Shimʻîy H8096 "Shimei" Prep | N-proper

Shimei was a common name among Israelites, with at least 20 people having this name. One notable Shimei was the brother of David and son of Jesse, who lived during the United Monarchy.

Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 1Sa.16.9; son of: Jesse (H3448); brother of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Zeruiah (H6870), Abigail (H0026H)(?) and Elihu (H0453J); father of: Jonadab (H3122); also called Shimei (KJV: Shimea) at 2Sa.21.21; Shammah at 1Sa.16.9; 17.13; Shimea at 1Ch.2.13; 20.7; Another name of shim.ah (שִׁמְעָה "Shimeah" H8093) § Shimei or Shimhi or Shimi or Shimea = "renowned" 1) a Benjamite, son of Gera of the house of Saul in the time of David 2) a Benjamite, son of Elah and commissariat officer in the time of Solomon 3) the Ramathite in charge of the vineyards of David 4) son of Gershon and grandson of Levi 5) a Levite, son of Jeduthun and chief of the 10th division of singers in the time of David 6) a Levite of the sons of Heman who took part in the purification of the temple in the time of king Hezekiah of Judah 7) a Levite, brother of Cononiah in charge of receiving the tithes and offerings in the reign of king Hezekiah of Judah 8) a Levite who had a foreign wife in the time of Ezra 9) a Judaite, son of Pedaiah and brother of Zerubbabel 10) a Simeonite, son of Zacchur 11) a Reubenite, son of Gog and father of Micah 12) one of the sons of Hashum who had a foreign wife in the time of Ezra 13) one of the sons of Bani who had a foreign wife in the time of Ezra 14) a Benjamite, son of Kish, father of Jair, and grandfather of Mordecai in the time of Esther 15) a Levite, son of Jahath, grandson of Gershon, and great grandson of Levi 16) Benjamite, father of Adaiah, Beraiah, and Shimrath. Spelled 'Shimhi'

Usage: Occurs in 40 OT verses. KJV: Shimeah (from the margin), Shimei, Shimhi, Shimi. See also: Exodus 6:17; 1 Chronicles 3:19; Esther 2:5.

וַ/יֹּ֨אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אֵלָ֜י/ו ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

הֲ/ל֧וֹא lôʼ H3808 "not" Part | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

הִשְׁבַּעְתִּ֣י/ךָ shâbaʻ H7650 "to swear" V-Hiphil-Perf-1cs | Suff

This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.

Definition: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure

Usage: Occurs in 175 OT verses. KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear. See also: Genesis 21:23; Judges 21:18; Psalms 15:4.

בַֽ/יהוָ֗ה Yᵉhôvâh H3068 "The Lord" Prep | N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

וָ/אָעִ֤ד ʻûwd H5749 "to uphold" Conj | V-Hiphil-ConsecImperf-1cs

To testify means to repeat or affirm something, like a witness in court. In the Bible, it appears in Deuteronomy 4:26 and Isaiah 44:26. It involves speaking up or warning others.

Definition: 1) to return, repeat, go about, do again 1a) (Piel) to surround, go round and round 1b) (Pilel) to restore, relieve 1c) (Hithpalel) to be restored

Usage: Occurs in 40 OT verses. KJV: admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness. See also: Genesis 43:3; Nehemiah 13:15; Psalms 20:9.

בְּ/ךָ֙ "" Prep | Suff

לֵ/אמֹ֔ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a

בְּ/י֣וֹם yôwm H3117 "day" Prep | N-ms

The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.

Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.

צֵאתְ/ךָ֗ yâtsâʼ H3318 "to come out" V-Qal-Inf-a | Suff

In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.

Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.

וְ/הָֽלַכְתָּ֙ hâlak H1980 "to go" Conj | V-Qal-2ms

Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.

Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.

אָ֣נֶה ʼân H575 "where?" Adv

The Hebrew word for 'where' is used to ask about location or direction, like in Genesis 3:9 and Exodus 2:13. It can also mean 'when' or 'how long'.

Definition: 1) where?, whither? (of place) 2) when?, until when?, how long? (of time)

Usage: Occurs in 33 OT verses. KJV: [phrase] any (no) whither, now, where, whither(-soever). See also: Genesis 16:8; 2 Kings 6:6; Psalms 13:2.

וָ/אָ֔נָה ʼân H575 "where?" Conj | Part

The Hebrew word for 'where' is used to ask about location or direction, like in Genesis 3:9 and Exodus 2:13. It can also mean 'when' or 'how long'.

Definition: 1) where?, whither? (of place) 2) when?, until when?, how long? (of time)

Usage: Occurs in 33 OT verses. KJV: [phrase] any (no) whither, now, where, whither(-soever). See also: Genesis 16:8; 2 Kings 6:6; Psalms 13:2.

יָדֹ֥עַ yâdaʻ H3045 "to know" V-Qal-Ptc

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

תֵּדַ֖ע yâdaʻ H3045 "to know" V-Qal-Imperf-2ms

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

כִּ֣י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

מ֣וֹת mûwth H4191 "to die" V-Qal-Ptc

In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.

Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely

Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.

תָּמ֑וּת mûwth H4191 "to die" V-Qal-Imperf-2ms

וַ/תֹּ֧אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-2ms

אֵלַ֛/י ʼêl H413 "to(wards)" Prep | Suff

ט֥וֹב ṭôwb H2896 "pleasant" Adj

In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.

Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)

Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.

הַ/דָּבָ֖ר dâbâr H1697 "Chronicles" Art | N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

שָׁמָֽעְתִּי shâmaʻ H8085 "to hear" V-Qal-Perf-1cs

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

Study Notes — 1 Kings 2:42

Show Verse Quote Highlights

Context
Cross References
1 Kings 2:42 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 2:42
Jamieson-Fausset-Brown on 1 Kings 2:42
Trapp's Commentary on 1 Kings 2:42
Cambridge Bible on 1 Kings 2:42
Barnes' Notes on 1 Kings 2:42
Sermons on 1 Kings 2:42

Context — The Execution of Shimei

40So Shimei saddled his donkey and set out to Achish at Gath in search of his slaves, and he brought them back from Gath. 41When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned,

42the king summoned Shimei and said to him, “Did I not make you swear by the LORD and warn you, ‘On the day you leave and go elsewhere, know for sure that you will die’? And you told me, ‘The sentence is fair; I will comply.’

43So why have you not kept your oath to the LORD and the command that I gave you?” 44The king also said, “You know in your heart all the evil that you did to my father David. Therefore the LORD will bring your evil back upon your head.

Cross References

	Reference	Text (BSB)
1	Psalms 15:4	who despises the vile but honors those who fear the LORD, who does not revise a costly oath,
2	1 Kings 2:36–38	Then the king summoned Shimei and said to him, “Build a house for yourself in Jerusalem and live there, but do not go anywhere else. On the day you go out and cross the Kidron Valley, know for sure that you will die; your blood will be on your own head.” “The sentence is fair,” Shimei replied. “Your servant will do as my lord the king has spoken.” And Shimei lived in Jerusalem for a long time.
3	Luke 15:22	But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
4	Luke 19:22	His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?

1 Kings 2:42 Summary

In 1 Kings 2:42, King Solomon reminds Shimei of the oath he made, which was to not leave Jerusalem, and warns him that if he breaks it, he will die. This shows us that our words and actions have consequences, and we need to be careful to keep our promises, just like it says in Numbers 30:2 and Deuteronomy 23:21. When we make commitments, we should strive to keep them, just as Shimei had agreed to do, and we should remember that God is always watching and will hold us accountable for our actions, as taught in Hebrews 4:13.

Frequently Asked Questions

What oath did Shimei make to King Solomon?

Shimei had sworn by the LORD that he would not leave Jerusalem, as stated in 1 Kings 2:42, and acknowledged the fairness of the sentence, which was that he would die if he left, as seen in 1 Kings 2:42.

Why did King Solomon remind Shimei of his oath?

King Solomon reminded Shimei of his oath because Shimei had broken it by going to Gath, as mentioned in 1 Kings 2:40, and Solomon wanted to hold him accountable for his actions, as seen in 1 Kings 2:42-44.

What was the consequence of Shimei breaking his oath?

The consequence of Shimei breaking his oath was that he would face death, as warned by King Solomon in 1 Kings 2:42, and as seen in the context of 1 Kings 2:44, the LORD would bring his evil back upon his head.

How does this verse relate to the concept of accountability?

This verse, 1 Kings 2:42, shows that our actions have consequences, and we will be held accountable for them, as also taught in Romans 14:12 and 2 Corinthians 5:10, where we will all give an account of ourselves to God.

Reflection Questions

What are some areas in my life where I have made promises or commitments to God or others, and how can I ensure that I keep them?
How can I apply the principle of accountability from this verse to my own life, and what are some practical steps I can take to be more mindful of my actions and their consequences?
In what ways can I demonstrate integrity and faithfulness in my relationships, just as King Solomon expected from Shimei, and how can I learn from Shimei's mistakes?
What are some ways that I can remember and reflect on the warnings and teachings from Scripture, such as the warning in 1 Kings 2:42, to help me stay on the right path and avoid temptation?

Gill's Exposition on 1 Kings 2:42

And the king sent and called for Shimei,.... He sent messengers to him, and by them ordered him to come to him, who accordingly came: and he said unto him, did not I make thee swear by the Lord;

Jamieson-Fausset-Brown on 1 Kings 2:42

For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head. No JFB commentary on these verses.

Trapp's Commentary on 1 Kings 2:42

1 Kings 2:42 And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word [that] I have heard [is] good.Ver. 42. Did not I make thee to swear.] Oρκος quasi ιρκος, oaths should bind to good abearance: but some can play with them as apes do with nuts, or monkeys with their collars, which they slip on and off again at pleasure.

Cambridge Bible on 1 Kings 2:42

42. Did I not make thee to swear by the Lord] There is no mention of an oath in the previous part of the narrative (1 Kings 2:37), but the solemnity of the charge was probably so enforced. The LXX, making both portions of the story to correspond, inserts in 1 Kings 2:37 ‘and the king made him to swear in that day.’ The word that I have heard] ‘The saying &c.’ as in 1 Kings 2:38. The same Hebrew will thus have the same English.

Barnes' Notes on 1 Kings 2:42

Did I not make thee to swear - The Septuagint add to 1 Kings 2:37 a clause stating that Solomon “made Shimei swear” on the day when he commanded him to reside at Jerusalem.

Sermons on 1 Kings 2:42

	Sermon	Description
	Studies in Joshua 03 - Conquering the Land by Alden Gannett	In this sermon, the preacher focuses on the preparation and conquest of Joshua as he leads the Israelites into the land of Canaan. The sermon begins by discussing Joshua's encounte
	Two Churches-Babylon and Jerusalem by Zac Poonen	This sermon delves into the concept of Babylon as a corrupt system that infiltrates Christianity, leading believers astray with worldliness, materialism, and false doctrines. It em
	All That Jesus Taught Bible Study - Part 67 by Zac Poonen	This sermon delves into Matthew 23, focusing on Jesus' teachings about the Pharisees. It emphasizes the importance of aligning inner beliefs with outward actions, warning against h
	(Sex, Love & Marriage) 8. by Zac Poonen	Zac Poonen emphasizes the importance of preparation for marriage, likening it to the meticulous planning required for a space mission. He advocates for a period of engagement that
	A Miserable Estate by Christopher Love	Christopher Love preaches about the eight particular properties of a man without Jesus Christ, highlighting how such a person is base, a bondman, beggarly, blind, deformed, discons
	1 Corinthians 12:1-2 by St. John Chrysostom	John Chrysostom preaches about the importance of understanding spiritual gifts and the manifestation of the Spirit, emphasizing the diversity of gifts given by the same Spirit for
	Homily 9 on the Acts of the Apostles by St. John Chrysostom	John Chrysostom preaches about the importance of refraining from swearing oaths, highlighting the seriousness of invoking God as a witness in trivial matters and the need to show r

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