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1 Kings 18:33

1 Kings 18:33 in Multiple Translations

Next, he arranged the wood, cut up the bull, placed it on the wood,

And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.

And he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four jars with water, and pour it on the burnt-offering, and on the wood.

And he put the wood in order, and, cutting up the ox, put it on the wood. Then he said, Get four vessels full of water and put it on the burned offering and on the wood. And he said, Do it a second time, and they did it a second time;

He put the wood in place, cut the bull into pieces, and laid it on the wood. Then he told them, “Fill up four large jars with water and pour it over the offering and the wood.”

And he put the wood in order, and hewed the bullocke in pieces, and layd him on the wood,

And he arrangeth the wood, and cutteth in pieces the bullock, and placeth [it] on the wood, and saith, 'Fill ye four pitchers of water, and pour on the burnt-offering, and on the wood;

He put the wood in order, and cut the bull in pieces and laid it on the wood. He said, “Fill four jars with water, and pour it on the burnt offering and on the wood.”

And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt-sacrifice, and on the wood.

And he laid the wood in order, and cut the bullock in pieces, and laid it upon the wood.

He piled wood on top of the stones. He killed the bull and cut it in pieces. Then he laid the pieces on top of the wood. Then he said, “Fill four large jars with water, and pour the water on top of the pieces of meat and the wood.” So they did that.

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Berean Amplified Bible — 1 Kings 18:33

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 18:33 Interlinear (Deep Study)

BIB
HEB וַֽ/יַּעֲרֹ֖ךְ אֶת הָֽ/עֵצִ֑ים וַ/יְנַתַּח֙ אֶת הַ/פָּ֔ר וַ/יָּ֖שֶׂם עַל הָ/עֵצִֽים
וַֽ/יַּעֲרֹ֖ךְ ʻârak H6186 to arrange Conj | V-Qal-ConsecImperf-3ms
אֶת ʼêth H853 Obj. DirObjM
הָֽ/עֵצִ֑ים ʻêts H6086 tree Art | N-mp
וַ/יְנַתַּח֙ nâthach H5408 to cut Conj | V-Piel-ConsecImperf-3ms
אֶת ʼêth H853 Obj. DirObjM
הַ/פָּ֔ר par H6499 bullock Art | N-ms
וַ/יָּ֖שֶׂם sûwm H7760 to set Conj | V-Qal-ConsecImperf-3ms
עַל ʻal H5921 upon Prep
הָ/עֵצִֽים ʻêts H6086 tree Art | N-mp
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — 1 Kings 18:33

וַֽ/יַּעֲרֹ֖ךְ ʻârak H6186 "to arrange" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to value or arrange things in order. It is used in various contexts, like setting up an army for battle or estimating the value of something, as seen in 1 Kings 10.
Definition: 1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare 1a) (Qal) 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place 1a2) to compare, be comparable
Usage: Occurs in 72 OT verses. KJV: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value. See also: Genesis 14:8; 1 Chronicles 12:39; Psalms 5:4.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָֽ/עֵצִ֑ים ʻêts H6086 "tree" Art | N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
וַ/יְנַתַּח֙ nâthach H5408 "to cut" Conj | V-Piel-ConsecImperf-3ms
This verb means to cut or divide something into pieces, like cutting meat or hewing wood. It is used in Exodus 29:17, where Moses cuts up a ram for a sacrifice. The word can also mean to dismember or cut up an animal.
Definition: 1) to cut, cut up, cut in pieces, divide 1a) (Piel) to cut up, cut in pieces, divide by joints
Usage: Occurs in 9 OT verses. KJV: cut (in pieces), divide, hew in pieces. See also: Exodus 29:17; Judges 19:29; 1 Kings 18:33.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/פָּ֔ר par H6499 "bullock" Art | N-ms
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
וַ/יָּ֖שֶׂם sûwm H7760 "to set" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/עֵצִֽים ʻêts H6086 "tree" Art | N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.

Study Notes — 1 Kings 18:33

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Genesis 22:9 When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood.
2 Judges 6:20 And the angel of God said to him, “Take the meat and the unleavened bread, lay them on this rock, and pour out the broth.” And Gideon did so.
3 Leviticus 1:6–8 Next, he is to skin the burnt offering and cut it into pieces. The sons of Aaron the priest shall put a fire on the altar and arrange wood on the fire. Then Aaron’s sons the priests are to arrange the pieces, including the head and the fat, atop the burning wood on the altar.
4 Daniel 3:19 At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual,
5 John 19:33–34 But when they came to Jesus and saw that He was already dead, they did not break His legs. Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
6 Daniel 3:25 “Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods! ”
7 John 11:39–40 “Take away the stone,” Jesus said. “Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.” Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”

1 Kings 18:33 Summary

[In 1 Kings 18:33, Elijah is getting ready for a big miracle by arranging the wood and cutting up the bull for the sacrifice. This shows that Elijah is obedient to God's instructions and has faith that God will come through. As we see in other parts of the Bible, like Genesis 22:9, preparing for worship and sacrifice is an important part of showing our love and trust in God. By following Elijah's example, we can learn to trust in God's power and provision, even when things seem impossible, and to be obedient to His will, just like Jesus was in Luke 22:42.]

Frequently Asked Questions

What is the significance of Elijah arranging the wood and cutting up the bull in 1 Kings 18:33?

Elijah's actions in 1 Kings 18:33 demonstrate his obedience to God's instructions and his faith in the coming miracle, as seen in other biblical accounts of sacrifice and worship, such as Leviticus 1:7 and Genesis 22:9.

Why did Elijah use a bull for the sacrifice in 1 Kings 18:33?

The use of a bull in 1 Kings 18:33 may have been a symbol of atonement and cleansing, as seen in other biblical sacrifices, such as those described in Leviticus 4:3 and Numbers 23:1-2.

How does Elijah's actions in 1 Kings 18:33 relate to the broader context of the Bible?

Elijah's faith and obedience in 1 Kings 18:33 reflect the importance of trusting in God's power and provision, as emphasized in other scriptures, such as Psalm 37:3-7 and Proverbs 3:5-6.

What can we learn from Elijah's preparation of the sacrifice in 1 Kings 18:33?

We can learn the importance of diligent preparation and obedience to God's will, as seen in other biblical examples, such as Jesus' preparation for the cross in Luke 22:7-13 and the disciples' preparation for the Last Supper in Luke 22:7-13.

Reflection Questions

  1. What are some ways I can demonstrate my faith and obedience to God, like Elijah did in 1 Kings 18:33?
  2. How can I trust in God's power and provision, even when faced with challenging circumstances, as seen in Elijah's story?
  3. What are some areas in my life where I need to prepare and obey God's will, and how can I take steps to do so?
  4. How can I apply the principles of faith and obedience from 1 Kings 18:33 to my daily life and relationships?

Gill's Exposition on 1 Kings 18:33

And he put the wood in order, and cut the bullock in pieces, and laid him on the wood,.... Just in such manner as sacrifices usually were: and said, fill four barrels with water; either from the

Jamieson-Fausset-Brown on 1 Kings 18:33

And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name: No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 18:33

Fill four barrels with water; which they could quickly fetch, either from the river Kishon; or if that was dried up, from the sea; both which were at the foot of the mountain. See . Pour it on the burnt-sacrifice, and on the wood: this he did, to make the miracle more glorious, and more unquestionable, and so more successful.

Trapp's Commentary on 1 Kings 18:33

1 Kings 18:33 And he put the wood in order, and cut the bullock in pieces, and laid [him] on the wood, and said, Fill four barrels with water, and pour [it] on the burnt sacrifice, and on the wood.Ver. 33. Fill four barrels with water.] Which was got out of the sea, likely, which was nigh to mount Carmel, in this wonderful drought, whereby the brooks were dried up. This was done that the miracle might be the more manifest, and beyond all exception.

Ellicott's Commentary on 1 Kings 18:33

(33) Fill four barrels—or pitchers. The filling of these at the time of drought has naturally excited speculation. A ready surmise, by those unacquainted with the country, was that the water was taken from the sea flowing at the base of Carmel; but a glance at the position and the height of the mountain puts this not unnatural surmise out of the question, as difficult, if not impossible. Examination of the locality has discovered a perennial spring in the neighbourhood of the traditional scene of the sacrifice, which is never known to fail in the severest drought. From this, no doubt (as indeed Josephus expressly says), the water was drawn, with, of course, the object of precluding all idea of fraud or contrivance, and bringing out strikingly the consuming fierceness of the fire from heaven, so emphatically described in 1 Kings 18:38.

Adam Clarke's Commentary on 1 Kings 18:33

Verse 33. Fill four barrels] This was done to prevent any kind of suspicion that there was fire concealed under the altar. An ancient writer under the name of Chrysostom, quoted by Calmet, says that he had seen under the altars of the heathens, holes dug in the earth with funnels proceeding from them, and communicating with openings on the tops of the altars. In the former the priests concealed fire, which, communicating through the funnels with the holes, set fire to the wood and consumed the sacrifice; and thus the simple people were led to believe that the sacrifice was consumed by a miraculous fire. Elijah showed that no such knavery could be practiced in the present case. Had there been a concealed fire under the altar, as in the case mentioned above, the water that was thrown on the altar must have extinguished it most effectually. This very precaution has for ever put this miracle beyond the reach of suspicion.

Cambridge Bible on 1 Kings 18:33

33. and laid him [R.V. it] on the wood, and [R.V. and he] said] The former of these changes is in accordance with modern usage. on the burnt sacrifice] R.V. burnt-offering. Which latter is the constant rendering of the Hebrew word. At the close of the verse the LXX. adds ‘And they did so.’

Barnes' Notes on 1 Kings 18:33

And he put the wood in order ... - He obeyed, that is, all the injunctions of the Law with respect to the offering of a burned sacrifice (marginal reference).

Whedon's Commentary on 1 Kings 18:33

33. Fill four barrels — These barrels were the common water jars which are still used in the East for carrying water, and probably contained from three to five gallons apiece.

Sermons on 1 Kings 18:33

SermonDescription
T. Austin-Sparks The Way to Heavenly Fullness - Part 2 by T. Austin-Sparks T. Austin-Sparks emphasizes the zeal of Elijah as a model for believers, illustrating how true jealousy for the Lord's rights leads to heavenly fullness. He explains that Elijah's
A.W. Tozer (Hebrews - Part 34): Noah Dared to Believe God by A.W. Tozer In this sermon, the preacher begins by discussing how some people are easily moved to tears and love stories. He shares a story about a faithful dog who went out in a storm to brin
Leonard Ravenhill Romans 7 vs Romans 8 by Leonard Ravenhill In this sermon, the speaker discusses the power of the law of the spirit of life in Christ Jesus, which sets believers free from the law of sin and death. He mentions his fear of f
J. Vernon McGee (Genesis) Genesis 22:1-2 by J. Vernon McGee In this sermon, the preacher discusses the story of Abraham and Isaac from the Bible. He addresses the apparent contradiction between James and Paul regarding Abraham's justificati
J. Vernon McGee (Genesis) Genesis 21:11-34 by J. Vernon McGee In this sermon, the preacher focuses on the story of Abraham, Hagar, and Ishmael from the book of Genesis. He highlights how God promised Abraham that Ishmael would become a great
J. Vernon McGee (Genesis) Genesis 24:59-67 by J. Vernon McGee In this sermon, the preacher tells the story of Rebekah and Isaac from the Bible. Rebekah asks the servant to tell her about Isaac again, specifically about his birth and how his f
J. Vernon McGee (Genesis) Genesis 26:13-17 by J. Vernon McGee In this sermon, the preacher focuses on the life of Isaac and highlights his significance in the biblical narrative. Despite initially appearing weak, Isaac becomes greatly blessed

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