BSBKJVWEBYLTASVBBEWMBT4TDBY|HymnsMusicDonate
Menu
Home › Berean Standard Bible  › 1 Kings 14  › 1 Kings 14:6

1 Kings 14:6

← 1 Kings 14:5 1 Kings 14:7 →

1 Kings 14:6 in Multiple Translations

Berean Standard Bible BSB

So when Ahijah heard the sound of her feet entering the door, he said, “Come in, wife of Jeroboam! Why are you disguised? For I have been sent to you with bad news.

King James Version KJV

And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.

American Standard Version ASV

And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.

Bible in Basic English BBE

Then Ahijah, hearing the sound of her footsteps coming in at the door, said, Come in, O wife of Jeroboam; why do you make yourself seem like another? for I am sent to you with bitter news.

Free Bible Version FBV

So as soon as Ahijah heard her footsteps at the door, he called out, “Come in, wife of Jeroboam! Why do you bother coming in disguise? I have been given some bad news for you.

Geneva Bible 1599 GNV

Therefore when Ahiiah heard the sounde of her feete as shee came in at the doore, hee saide, Come in, thou wife of Ieroboam: why feinest thou thus thy selfe to bee an other? I am sent to thee with heauie tidings.

Young's Literal Translation YLT

And it cometh to pass, at Ahijah's hearing the sound of her feet [as] she came in to the opening, that he saith, 'Come in, wife of Jeroboam, why is this — thou art making thyself strange? and I am sent unto thee [with] a sharp thing:

World English Bible WEB

So when Ahijah heard the sound of her feet as she came in at the door, he said, “Come in, Jeroboam’s wife! Why do you pretend to be another? For I am sent to you with heavy news.

Noah Webster Bible WBS

And it was so , when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings .

Douay-Rheims 1899 DRV

Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.

Translation for Translators T4T

But when Ahijah heard her footsteps as she entered the doorway, he said to her, “Come in, wife of Jeroboam! ◄Why do you pretend that you are someone else?/It will not help you to pretend that you are someone else.► [RHQ] Yahweh has given me bad news to tell you.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — 1 Kings 14:6

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 14:6 Interlinear (Deep Study)

BIB
HEB וַ/יְהִי֩ כִ/שְׁמֹ֨עַ אֲחִיָּ֜הוּ אֶת ק֤וֹל רַגְלֶ֨י/הָ֙ בָּאָ֣ה בַ/פֶּ֔תַח וַ/יֹּ֕אמֶר בֹּ֖אִי אֵ֣שֶׁת יָרָבְעָ֑ם לָ֣/מָּה זֶּ֗ה אַ֚תְּ מִתְנַכֵּרָ֔ה וְ/אָ֣נֹכִ֔י שָׁל֥וּחַ אֵלַ֖יִ/ךְ קָשָֽׁה
וַ/יְהִי֩ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
כִ/שְׁמֹ֨עַ shâmaʻ H8085 to hear Prep | V-Qal-Inf-a
אֲחִיָּ֜הוּ ʼĂchîyâh H281 Ahijah N-proper
אֶת ʼêth H853 Obj. DirObjM
ק֤וֹל qôwl H6963 voice N-ms
רַגְלֶ֨י/הָ֙ regel H7272 foot N-fd | Suff
בָּאָ֣ה bôwʼ H935 Lebo V-Qal
בַ/פֶּ֔תַח pethach H6607 entrance Prep | N-ms
וַ/יֹּ֕אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
בֹּ֖אִי bôwʼ H935 Lebo V-Qal-Impv-2fs
אֵ֣שֶׁת ʼishshâh H802 woman N-fs
יָרָבְעָ֑ם Yârobʻâm H3379 Jeroboam N-proper
לָ֣/מָּה mâh H4100 what? Prep | Part
זֶּ֗ה zeh H2088 this Pron
אַ֚תְּ ʼattâh H859 you(m.s.) Pron
מִתְנַכֵּרָ֔ה nâkar H5234 to recognize V-Hithpael
וְ/אָ֣נֹכִ֔י ʼânôkîy H595 I Conj | Pron
שָׁל֥וּחַ shâlach H7971 to send V-Qal-Inf-c
אֵלַ֖יִ/ךְ ʼêl H413 to(wards) Prep | Suff
קָשָֽׁה qâsheh H7186 severe Adj
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — 1 Kings 14:6

וַ/יְהִי֩ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כִ/שְׁמֹ֨עַ shâmaʻ H8085 "to hear" Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֲחִיָּ֜הוּ ʼĂchîyâh H281 "Ahijah" N-proper
Ahijah means brother of Jehovah, and was the name of several Israelites, including a prophet who predicted the revolt of the Northern tribes in 1 Samuel 14.
Definition: A man living at the time of United Monarchy, first mentioned at 1Sa.14.3; son of: Ahitub (H0285); father of: Abiathar (H0054); also called Ahijah (KJV: Ahiah) at 1Sa.14.3,18; Another name of a.chi.me.lekh (אֲחִימֶ֫לֶךְ "Ahimelech" H0288G) § Ahiah or Ahijah = "brother of Jehovah (Yahu)" 1) grandson of Phinehas 2) scribe of Solomon 3) a prophet who predicted the revolt of the Northern tribes 4) father of Baasha, who usurped the Northern throne 5) grandson of Hezron (or mother of 1-4 above) 6) a Benjamite, son of Ehud 7) one of David's heroes 8) a Levite during David's time 9) a chief man under Nehemiah
Usage: Occurs in 23 OT verses. KJV: Ahiah, Ahijah. See also: 1 Samuel 14:3; 1 Kings 15:27; Nehemiah 10:27.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
ק֤וֹל qôwl H6963 "voice" N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
רַגְלֶ֨י/הָ֙ regel H7272 "foot" N-fd | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
בָּאָ֣ה bôwʼ H935 "Lebo" V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בַ/פֶּ֔תַח pethach H6607 "entrance" Prep | N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
וַ/יֹּ֕אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בֹּ֖אִי bôwʼ H935 "Lebo" V-Qal-Impv-2fs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵ֣שֶׁת ʼishshâh H802 "woman" N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
יָרָבְעָ֑ם Yârobʻâm H3379 "Jeroboam" N-proper
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
לָ֣/מָּה mâh H4100 "what?" Prep | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
זֶּ֗ה zeh H2088 "this" Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
אַ֚תְּ ʼattâh H859 "you(m.s.)" Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
מִתְנַכֵּרָ֔ה nâkar H5234 "to recognize" V-Hithpael
To alienate or treat as foreign, as seen in the story of Moses and the Egyptians in Exodus. This verb means to scrutinize or look intently at someone, often with suspicion or disregard. It is used to describe the actions of biblical characters towards others.
Definition: 1) to recognise, acknowledge, know, respect, discern, regard 1a) (Niphal) to be recognised 1b) (Piel) to regard 1c) (Hiphil) 1c1) to regard, observe, pay attention to, pay regard to, notice 1c2) to recognise (as formerly known), perceive 1c3) to be willing to recognise or acknowledge, acknowledge with honour 1c4) to be acquainted with 1c5) to distinguish, understand 1d) (Hithpael) to make oneself known
Usage: Occurs in 47 OT verses. KJV: acknowledge, [idiom] could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly). See also: Genesis 27:23; 1 Kings 20:41; Psalms 103:16.
וְ/אָ֣נֹכִ֔י ʼânôkîy H595 "I" Conj | Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
שָׁל֥וּחַ shâlach H7971 "to send" V-Qal-Inf-c
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֵלַ֖יִ/ךְ ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
קָשָֽׁה qâsheh H7186 "severe" Adj
This word describes something or someone as severe or cruel, like the harsh treatment of the Israelites by their enemies in Judges.
Definition: 1) hard, cruel, severe, obstinate 1a) hard, difficult 1b) severe 1c) fierce, intense, vehement 1d) stubborn, stiff of neck, stiff-necked 1e) rigorous (of battle)
Usage: Occurs in 36 OT verses. KJV: churlish, cruel, grievous, hard((-hearted), thing), heavy, [phrase] impudent, obstinate, prevailed, rough(-ly), sore, sorrowful, stiff(necked), stubborn, [phrase] in trouble. See also: Genesis 42:7; 2 Samuel 2:17; Psalms 60:5.

Study Notes — 1 Kings 14:6

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Daniel 5:17–28 In response, Daniel said to the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and interpret it for him. As for you, O king, the Most High God gave your father Nebuchadnezzar sovereignty and greatness, glory and honor. Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted whom he wished and humbled whom he wished. But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him. He was driven away from mankind, and his mind was like that of a beast. He lived with the wild donkeys and ate grass like an ox, and his body was drenched with the dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes. But you his son, O Belshazzar, have not humbled your heart, even though you knew all this. Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways. Therefore He sent the hand that wrote the inscription. Now this is the inscription that was written: MENE, MENE, TEKEL, PARSIN. And this is the interpretation of the message: MENE means that God has numbered the days of your reign and brought it to an end. TEKEL means that you have been weighed on the scales and found deficient. PERES means that your kingdom has been divided and given over to the Medes and Persians.”
2 Acts 5:9–10 “How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.” At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.
3 Luke 20:20–23 So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor. “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth. Is it lawful for us to pay taxes to Caesar or not?” But Jesus saw through their duplicity and said to them,
4 Jeremiah 21:2–7 “Please inquire of the LORD on our behalf, since Nebuchadnezzar king of Babylon is waging war against us. Perhaps the LORD will perform for us something like all His past wonders, so that Nebuchadnezzar will withdraw from us.” But Jeremiah answered, “You are to tell Zedekiah that this is what the LORD, the God of Israel, says: ‘I will turn against you the weapons of war in your hands, with which you are fighting the king of Babylon and the Chaldeans who besiege you outside the wall, and I will assemble their forces in the center of this city. And I Myself will fight against you with an outstretched hand and a mighty arm, with anger, fury, and great wrath. I will strike down the residents of this city, both man and beast. They will die in a terrible plague.’ ‘After that,’ declares the LORD, ‘I will hand over Zedekiah king of Judah, his officers, and the people in this city who survive the plague and sword and famine, to Nebuchadnezzar king of Babylon and to their enemies who seek their lives. He will put them to the sword; he will not spare them or show pity or compassion.’
5 1 Kings 13:20–22 While they were sitting at the table, the word of the LORD came to the prophet who had brought him back, and the prophet cried out to the man of God who had come from Judah, “This is what the LORD says: ‘Because you have defied the word of the LORD and have not kept the commandment that the LORD your God gave you, but you went back and ate bread and drank water in the place where He told you not to do so, your body shall never reach the tomb of your fathers.’”
6 Ezekiel 14:3–5 “Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I consult with them in any way? Therefore speak to them and tell them that this is what the Lord GOD says: ‘When any Israelite sets up idols in his heart and puts a wicked stumbling block before his face, and then comes to the prophet, I the LORD will answer him according to his great idolatry, so that I may take hold of the hearts of the people of Israel. For because of their idols, they are all estranged from Me.’
7 Ezekiel 2:4–5 They are obstinate and stubborn children. I am sending you to them, and you are to say to them, ‘This is what the Lord GOD says.’ And whether they listen or refuse to listen—for they are a rebellious house—they will know that a prophet has been among them.
8 1 Samuel 15:26 “I will not return with you,” Samuel replied. “For you have rejected the word of the LORD, and He has rejected you as king over Israel.”
9 1 Samuel 15:16 “Stop!” exclaimed Samuel. “Let me tell you what the LORD said to me last night.” “Tell me,” Saul replied.
10 1 Kings 21:18–24 “Get up and go down to meet Ahab king of Israel, who is in Samaria. See, he is in the vineyard of Naboth, of which he has gone to take possession. Tell him that this is what the LORD says: ‘Have you not murdered a man and seized his land?’ Then tell him that this is also what the LORD says: ‘In the place where the dogs licked up the blood of Naboth, there also the dogs will lick up your blood—yes, yours!’ ” When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of the LORD. This is what the LORD says: ‘I will bring calamity on you and consume your descendants; I will cut off from Ahab every male in Israel, both slave and free. I will make your house like that of Jeroboam son of Nebat and like that of Baasha son of Ahijah, because you have provoked My anger and caused Israel to sin.’ And the LORD also speaks concerning Jezebel: ‘The dogs will devour Jezebel by the wall of Jezreel.’ Anyone belonging to Ahab who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.”

1 Kings 14:6 Summary

[This verse shows that the prophet Ahijah was able to sense the presence and identity of Jeroboam's wife, even though he was blind, because the Lord had given him supernatural insight, similar to the way the Lord speaks to us through His Word, as stated in Hebrews 4:12. Ahijah's words to Jeroboam's wife, 'Why are you disguised?', remind us that God sees through our attempts to hide or deceive, and He desires honesty and transparency in our relationships with Him, as seen in Psalm 51:6. As we reflect on this verse, we can ask ourselves if there are areas in our lives where we are trying to disguise or hide our true selves, and how we can be more authentic and open with the Lord and others, just like David in Psalm 32:3-5.]

Frequently Asked Questions

Why did Ahijah know that Jeroboam's wife was disguised?

The Lord had informed Ahijah that Jeroboam's wife would come to him disguised, as stated in 1 Kings 14:5, so he was prepared for her arrival and could address her accordingly, even though he could not see her due to his age and dim eyesight.

What is the significance of Ahijah's blindness in this context?

Ahijah's blindness highlights the supernatural nature of his prophetic gift, as he is still able to sense the presence and identity of Jeroboam's wife, despite his physical limitations, much like the prophet Elisha in 2 Kings 6:16-17.

Why did Jeroboam's wife disguise herself in the first place?

Jeroboam's wife likely disguised herself to avoid detection and to receive an unbiased prophecy from Ahijah, but the Lord's prior revelation to Ahijah rendered her disguise ineffective, similar to how the Lord sees through our attempts to hide our true intentions, as stated in Jeremiah 17:10.

What kind of bad news did Ahijah have for Jeroboam's wife?

The bad news Ahijah had for Jeroboam's wife was related to her son's illness and the impending judgment on Jeroboam's household, as the Lord would later explain through Ahijah in 1 Kings 14:7-11, similar to the judgment proclaimed against the house of Eli in 1 Samuel 2:30-34.

Reflection Questions

  1. What are some ways that I try to disguise or hide my true self from others, and how can I be more authentic in my relationships?
  2. How can I, like Ahijah, trust in the Lord's guidance and provision, even when I feel uncertain or lacking in my own abilities?
  3. What are some areas in my life where I need to hear 'bad news' or hard truths, and how can I be open to receiving those words from the Lord or others?
  4. In what ways can I, like the prophet Ahijah, be a vessel for the Lord's messages to others, and how can I cultivate a deeper sense of obedience and trust in His plans?

Gill's Exposition on 1 Kings 14:6

And it was so, when Ahijah heard the sound of her feet, as she came in at the door,.... Of the room where the prophet was: that he said, come in, thou wife of Jeroboam, why feignest thou thyself to be another?

Jamieson-Fausset-Brown on 1 Kings 14:6

And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age. No JFB commentary on these verses.

Matthew Poole's Commentary on 1 Kings 14:6

By this discovery he both reproves their folly, who thought to conceal themselves or their designs from that God from whom they expected and desired the discovery of the most secret things; and withal gives her assurance of the truth and certainty of that message which he was to deliver.

Trapp's Commentary on 1 Kings 14:6

1 Kings 14:6 And it was [so], when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself [to be] another? for I [am] sent to thee [with] heavy [tidings].Ver. 6. Come in, thou wife of Jeroboam.] How God laughs in heaven at the frivolous fetches of crafty politicians and double-minded dissemblers! Surely when they think themselves most sure, he shameth them with a defeat. What an idleness is it for foolish hypocrites to hope that they can dance: in a net unseen of Heaven! For I am sent to thee with heavy tidings.] Heb., Hard. Jeroboam was hard-hearted and refractory: a hard and heavy message is therefore sent unto him, that a hard knot may have a hard wedge. Neither is the voice of God’ s word ever any better to the guilty, if impenitent. It is as the knuckles of a man’ s hand were to Belshazzar, to write them their destiny, or as Daniel was to him, to read it unto them.

Cambridge Bible on 1 Kings 14:6

6. For I am sent to thee with heavy tidings] The LXX. (Alex.) rendering, which gives a word for word version of the Hebrew, will explain the italics of the A. V. καὶἐγὼεἰμὶἀπόστολοςπρόςσεσκληρός.

Barnes' Notes on 1 Kings 14:6

For I am sent to thee - Rather, “I also am sent to thee.” As thou hast a message to me from thy husband, so have I a message to thee from the Lord.

Sermons on 1 Kings 14:6

SermonDescription
Chuck Smith I Kings 14:6 by Chuck Smith Chuck Smith discusses the story of Jeroboam, emphasizing the futility of disguising our true selves when approaching God. He highlights how people often come to God with hidden tru
Welcome Detweiler Belshazzer by Welcome Detweiler In this sermon, the preacher uses the story of Belshazzar from the book of Daniel to illustrate the consequences of ignoring God's offer of salvation. Belshazzar, a pleasure-loving
St. John Chrysostom Hebrews 11:20-27 by St. John Chrysostom John Chrysostom preaches on the importance of faith in the lives of Isaac, Jacob, Joseph, Moses, and Daniel, highlighting their unwavering trust in God's promises and their willing
Major Ian Thomas Major Ian Thomas - Part 1 by Major Ian Thomas In this sermon, the preacher emphasizes the power of God's word and its ability to uphold all things in the universe. He highlights the importance of understanding the Gospel of Lu
Willie Mullan The Saved Jew Blesses His Merciful God by Willie Mullan In this sermon, the speaker begins by discussing a conversation he had with someone about believers' baptism. He takes his time to explain every text in the New Testament that supp
David Servant Day 156, Luke 20 by David Servant David Servant discusses the spiritual insight of common folks in Jesus' time compared to the Jewish religious leaders, emphasizing the importance of genuine love for God and others
David Wilkerson The Wearing Down of the Saints by David Wilkerson In this sermon, the speaker addresses the issue of people waiting in line to be prayed for and seeking a touch or word from a man instead of seeking God directly. The speaker refer
← 1 Kings 14:5 1 Kings 14:7 →

Everything we make is available for free because of a generous community of supporters.

Donate