Hebrew Word Reference — 1 Kings 11:42
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Definition: forty
Usage: Occurs in 123 OT verses. KJV: -forty. See also: Genesis 5:13; Judges 13:1; Psalms 95:10.
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
Context — The Death of Solomon
Cross References
| Reference | Text (BSB) |
| 1 |
1 Kings 2:11 |
The length of David’s reign over Israel was forty years—seven years in Hebron and thirty-three years in Jerusalem. |
1 Kings 11:42 Summary
This verse, 1 Kings 11:42, tells us that Solomon was king of Israel for forty years. During his reign, he built the Temple, wrote many wise sayings, and led Israel in worship, as seen in 1 Kings 8:1-66. Just like Solomon, we have a limited time on earth to serve God and others, and we should make the most of it, as encouraged in Ephesians 5:16-17. By following Solomon's example and trusting in God's faithfulness, we can use our time to make a positive impact and bring glory to God.
Frequently Asked Questions
What is the significance of Solomon's forty-year reign in Jerusalem?
Solomon's forty-year reign, as mentioned in 1 Kings 11:42, signifies a period of stability and prosperity under his leadership, similar to the forty years Israel spent in the wilderness before entering the Promised Land, as seen in Deuteronomy 8:2-5.
How does Solomon's reign compare to other kings in the Bible?
Solomon's forty-year reign is comparable to the reigns of other notable kings, such as King David, who also reigned for forty years, as mentioned in 1 Kings 2:11, and King Saul, who reigned for forty-two years, as mentioned in Acts 13:21.
What can we learn from the length of Solomon's reign?
The length of Solomon's reign teaches us about God's faithfulness and the importance of leadership, as seen in 1 Kings 11:42, and reminds us that our time on earth is limited, as stated in Psalm 90:12.
How does this verse relate to the rest of the chapter?
This verse, 1 Kings 11:42, serves as a conclusion to Solomon's reign, which is also referenced in the surrounding verses, such as 1 Kings 11:40-41, and sets the stage for the transition of power to his son Rehoboam, as mentioned in 1 Kings 11:43.
Reflection Questions
- What can I learn from Solomon's example of leadership, and how can I apply those lessons to my own life?
- How can I use my time and resources to serve God and others, as Solomon did during his forty-year reign?
- What are some ways I can prioritize my relationship with God, just as Solomon did during his early years as king, as seen in 1 Kings 3:5-15?
- How can I trust God's faithfulness, even when my own leadership or circumstances seem uncertain, as Solomon experienced towards the end of his reign, as mentioned in 1 Kings 11:1-13?
Gill's Exposition on 1 Kings 11:42
And the time that Solomon reigned in Jerusalem, over all Israel, was forty years.
Jamieson-Fausset-Brown on 1 Kings 11:42
And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon? No JFB commentary on these verses.
Trapp's Commentary on 1 Kings 11:42
1 Kings 11:42 And the time that Solomon reigned in Jerusalem over all Israel [was] forty years.Ver. 42. And the time.] Heb., Days; one of the shortest measures of time. Solomon alloweth men a time to be born, and a time to die, but no time to live. Punctum est quod vivimus et puncto minus. Seneca.
Ellicott's Commentary on 1 Kings 11:42
(42) Forty years.—The reign of Solomon was thus of the same length as that of his father. (See 1 Kings 2:11.) The coincidence is curious; but the accurate historical character of the whole narrative forbids the idea that the numbers given are merely round numbers, signifying long duration. Josephus gives eighty years—either by error in his Hebrew text, or perhaps by confusing together the duration of the two reigns. NOTE.—The insertion in the LXX. version, found in the Vatican MS. after 1 Kings 12:24, runs as follows :— “And there was a man of Mount Ephraim, a servant of Solomon, and his name was Jeroboam; and his mother’s name was Sarira, a woman who was a harlot. And Solomon made him taskmaster [literally, “master of the staff,” or “scourge”] over the burdens [forced labours] of the house of Joseph; and he built for Solomon Sarira, which is in Mount Ephraim; and he had three hundred chariots. He it was who built the citadel [the “Millo”], by the labours of the house of Ephraim, and completed the fortification of the city of David. And he was exalting himself to seek the kingdom. And Solomon sought to put him to death; so he feared, and stole away to Sousakim [Shishak], king of Egypt, and was with him till the death of Solomon. And Jeroboam heard in Egypt that Solomon was dead, and he spake in the ears of Sousakim, king of Egypt, saying, Send me away, and I will go back to my own land. And Sousakim said to him, Ask of me a request, and I will give it thee.
And he gave to Jeroboam Ano, the elder sister of his own wife Thekemina [Tahpenes] to be his wife. She was great among the daughters of the king, and bare to Jeroboam Abias [Abijah] his son. And Jeroboam said to Sousakim, Send me really away, and I will go back. And Jeroboam went forth from Egypt, and came to the land of Sarira, in Mount Ephraim, and there gathered together to him the whole strength of Ephraim. And Jeroboam built there a fortress.” Then follows, with variations of detail, the story of the sickness of Abijah, the visit of Jeroboam’s wife to Ahijah, and the message of judgment; corresponding to 1 Kings 14:1-18. The narrative then continues thus:— “ And Jeroboam went his way to Shechem, in Mount Ephraim, and gathered together there the tribes of Israel; and Rehoboam, the son of Solomon, went up there. And the word of the Lord came to Shemaiah, the Enlamite, saying. Take to thyself a new garment, which has never been in water, and tear it in ten pieces; and thou shalt give them to Jeroboam, and shalt say to him, Take thee ten pieces, to clothe thyself therewith.
Adam Clarke's Commentary on 1 Kings 11:42
Verse 42. Solomon reigned - forty years.] Josephus says fourscore years, which is sufficiently absurd. Calmet supposes him to have been eighteen years old when he came to the throne, and that he died A.M. 3029, aged fifty-eight years; and, when we consider the excess in which he lived, and the criminal passions which he must have indulged among his thousand wives, and their idolatrous and impure worship, this life was as long as could be reasonably expected.
Cambridge Bible on 1 Kings 11:42
42. forty years] The same length of reign as that of Saul and David. If Solomon’s accession were 1015 b.c., his death took place in 975 b. c. Josephus gives ‘eighty years’ as the length of the reign. But this agrees with no other record, and must be regarded as a mistake. King Solomon was not more than 60 years old, if so much, when he died.
Barnes' Notes on 1 Kings 11:42
Josephus gave Solomon a reign of 80 years, either because he wished to increase the glory of his country’s greatest king, or through his having a false reading in his copy of the Septuagint Version.
Sermons on 1 Kings 11:42
| Sermon | Description |
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Epistle 342
by George Fox
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George Fox preaches about the importance of living and walking in the faith that all saints throughout history have lived by, emphasizing examples like Enoch, Noah, Abraham, Moses, |