Hebrew Word Reference — 1 Kings 11:40
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
Jeroboam means the people will contend, the name of two Israelite kings. The first Jeroboam was the king of the northern kingdom of Israel after Solomon's death, mentioned in 2 Kings 13:13.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.13.13; son of: Joash (H3101J); father of: Zechariah (H2148P) § Jeroboam = "the people will contend" 1) the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign 2) the 8th king of the northern kingdom of Israel, son of Joash, and 4th in the dynasty of Jehu; during his reign the Syrian invaders were repelled and the kingdom restored to its former borders but the idolatry of the kingdom was maintained
Usage: Occurs in 95 OT verses. KJV: Jeroboam. See also: 1 Kings 11:26; 1 Kings 22:53; Amos 7:11.
To flee means to run away quickly, as seen in the Bible when people escaped from danger or pursued others, like in the story of David and Absalom.
Definition: 1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away 1a) (Qal) 1a1) to go, pass through 1a2) to flee 1a3) to hasten, come quickly 1b) (Hiphil) 1b1) to pass through 1b2) to cause to flee, put to flight 1b3) to drive away
Usage: Occurs in 64 OT verses. KJV: chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot. See also: Genesis 16:6; 1 Kings 11:17; Psalms 3:1.
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Shishak was an Egyptian king who attacked the southern kingdom of Israel during the reign of King Rehoboam, as mentioned in 1 Kings 14:25. He was a powerful king who made Israel tributary, and his name means greedy of fine linen.
Definition: A man living at the time of United Monarchy, first mentioned at 1Ki.11.40 § Shishak = "greedy of fine linen" king of Egypt, Sheshonk I, 1st king of the Bubastite 22nd dynasty; ruled in Egypt during the reigns of Solomon and Rehoboam and attacked the southern kingdom under Rehoboam and apparently made it tributary
Usage: Occurs in 6 OT verses. KJV: Shishak. See also: 1 Kings 11:40; 2 Chronicles 12:5; 2 Chronicles 12:9.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
Context — Jeroboam’s Rebellion
Cross References
| Reference | Text (BSB) |
| 1 |
2 Chronicles 12:2–9 |
In the fifth year of Rehoboam’s reign, because they had been unfaithful to the LORD, Shishak king of Egypt came up and attacked Jerusalem with 1,200 chariots, 60,000 horsemen, and countless troops who came with him out of Egypt—Libyans, Sukkites, and Cushites. He captured the fortified cities of Judah and came as far as Jerusalem. Then Shemaiah the prophet came to Rehoboam and the leaders of Judah who had gathered at Jerusalem because of Shishak, and he said to them, “This is what the LORD says: ‘You have forsaken Me; therefore, I have forsaken you into the hand of Shishak.’” So the leaders of Israel and the king humbled themselves and said, “The LORD is righteous.” When the LORD saw that they had humbled themselves, the word of the LORD came to Shemaiah, saying, “They have humbled themselves; I will not destroy them, but will soon grant them deliverance. My wrath will not be poured out on Jerusalem through Shishak. Nevertheless, they will become his servants, so that they may learn the difference between serving Me and serving the kings of other lands.” So King Shishak of Egypt attacked Jerusalem and seized the treasures of the house of the LORD and of the royal palace. He took everything, including the gold shields that Solomon had made. |
| 2 |
Isaiah 14:24–27 |
The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand. I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.” This is the plan devised for the whole earth, and this is the hand stretched out over all the nations. The LORD of Hosts has purposed, and who can thwart Him? His hand is outstretched, so who can turn it back? |
| 3 |
Lamentations 3:37 |
Who has spoken and it came to pass, unless the Lord has ordained it? |
| 4 |
Isaiah 46:10 |
I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’ |
| 5 |
1 Kings 14:25–26 |
In the fifth year of Rehoboam’s reign, Shishak king of Egypt came up and attacked Jerusalem. He seized the treasures of the house of the LORD and of the royal palace. He took everything, including all the gold shields that Solomon had made. |
| 6 |
Proverbs 21:30 |
There is no wisdom, no understanding, no counsel that can prevail against the LORD. |
| 7 |
2 Chronicles 16:10 |
Asa was angry with the seer and became so enraged over this matter that he put the man in prison. And at the same time Asa oppressed some of the people. |
1 Kings 11:40 Summary
This verse tells us that Solomon, the king of Israel, wanted to kill Jeroboam, a man who would later become king of the ten northern tribes of Israel, because he saw him as a threat to his power. But Jeroboam escaped to Egypt, where he stayed until Solomon died, as promised in 1 Kings 11:40. This shows us that even the most powerful people can be afraid of losing control, and that God's plan is always bigger than our own, as seen in Psalm 37:3-7. We can learn from this verse to trust in God's sovereignty and timing, rather than trying to take control of our own lives.
Frequently Asked Questions
Why did Solomon want to kill Jeroboam?
Solomon sought to kill Jeroboam because Jeroboam was a threat to his power and authority, as prophesied in 1 Kings 11:29-39, where it is stated that Jeroboam would become king over ten tribes of Israel, taking them away from Solomon's descendants.
Who was Shishak king of Egypt and why did Jeroboam flee to him?
Shishak was a king of Egypt who is also mentioned in 2 Chronicles 12:2-9, he was a powerful ruler who would later invade Judah, Jeroboam fled to him seeking refuge and protection from Solomon, as Egypt was a major power at the time and Shishak could provide Jeroboam with the safety he needed.
What does this verse reveal about Solomon's character?
This verse reveals that Solomon, despite his wisdom and wealth, was also capable of jealousy and a desire for power, as seen in his attempt to kill Jeroboam, this is in contrast to the character of his father David, who was known for his trust in God as seen in Psalm 37:3-7.
How long did Jeroboam stay in Egypt?
Jeroboam stayed in Egypt until the death of Solomon, as stated in 1 Kings 11:40, this means he was in exile for many years, waiting for the right moment to return and claim the throne that had been promised to him by the prophet Ahijah in 1 Kings 11:29-31.
Reflection Questions
- What are some ways that I, like Solomon, may be trying to hold on to power or control in my own life, and how can I surrender those things to God?
- How can I, like Jeroboam, trust in God's timing and plan for my life, even when it seems like things are not going as I had hoped?
- What are some ways that I can, like Shishak, be a source of refuge and protection for others, and how can I use my own influence and resources to help those in need?
- What does this verse teach me about the importance of humility and trusting in God's sovereignty, as seen in the contrast between Solomon's actions and God's plan for Jeroboam?
Gill's Exposition on 1 Kings 11:40
Solomon sought therefore to kill Jeroboam,.... Which is another instance of his folly, to seek to detest the counsel of God, when he himself was assured by the Lord the kingdom should be rent, and
Jamieson-Fausset-Brown on 1 Kings 11:40
Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
Matthew Poole's Commentary on 1 Kings 11:40
This might come to the ears of Solomon, either, 1. By Jeroboam himself, who might speak of this, either out of vain-glory and ostentation, or with design to prepare the people for his purpose. Or, 2. By the servants. See Poole "". Shishak king of Egypt; who was either, 1. Solomon’ s brother-in-law, who yet might be jealous of, him, or alienated from him, because he had taken so many other wives to his sister, as is here noted, ; or might cast a greedy eye upon the great riches and glorious things which Solomon had amassed together, and upon which, presently after Solomon’ s death, he laid violent hands, . All this was known to Jeroboam, who therefore durst put himself into Shishak’ s protection; especially, considering how little such relations commonly signify in the affairs of princes; and withal, being made confident by God’ s promise of the kingdom. Or, 2. One of another line or house, to whom that crown might descend for want of issue.
Trapp's Commentary on 1 Kings 11:40
1 Kings 11:40 Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.Ver. 40. Solomon sought therefore to kill Jeroboam.] And with him Ahijah also, as saith the Chaldee Paraphrast, whereupon they both fled into Egypt Unto Shishak king of Egypt.] Who might haply be offended with Solomon for taking so many wives besides his sister.
Ellicott's Commentary on 1 Kings 11:40
(40) Solomon sought therefore to kill Jeroboam.—The knowledge of the promise in itself would be sufficient to excite the jealousy of the old king, and incite him to endeavour to falsify it by the death of Jeroboam. But from 1 Kings 11:26 it may be inferred that Jeroboam, characteristically enough, had not patience to wait for its fulfilment, and that he sought in some way by overt act to clutch, or prepare to clutch, at royalty. The addition to the LXX. describes him, before his flight into Egypt, as collecting three hundred chariots, and assuming royal pretensions, taking advantage of his presidency over “the house of Joseph.”Shishak king of Egypt.—The Shishak of the Old Testament is certainly to be identified with the Sheshenk of the Egyptian monuments, the Sesonchis or Sesonchosis of the Greek historians; and the identification is an important point in the Biblical chronology, for the accession of Sheshenk is fixed by the Egyptian traditions at about B.C. 980. It is a curious proof of historical accuracy that the generic name Pharaoh is not given to Shishak here. For it appears that he was not of the old royal line, but the founder of a new dynasty (the 23rd), called the Bubastite dynasty, in which several names are believed to have a Semitic origin, arguing foreign extraction; and in one genealogical table his ancestors appear not to have been of royal rank. It seems that he united (perhaps by marriage) the lines of the two dynasties which previously ruled feebly in Upper and Lower Egypt, and so inaugurated a new era of prosperity and conquest. His invasion of Judah in the fifth year of Rehoboam (see 1 Kings 14:25) is chronicled in the monuments as belonging to the twentieth year of his own reign. He was, therefore, king for the last fifteen years of Solomon’s reign; and his favourable reception of the rebel Jeroboam indicates a natural change of attitude towards the Israelite power. The LXX. addition describes Jeroboam (in a passage clearly suggested by what is recorded in 1 Kings 11:19-20 about Hadad) as receiving from Shishak “Ano, the elder sister of Thekemina (Tahpenes), his queen,” which involves an anachronism, for Tahpenes belonged to an earlier Pharaoh. But the whole history implies a close political alliance of Shishak with Jeroboam, both as an exile and as a king.
Adam Clarke's Commentary on 1 Kings 11:40
Verse 40. Sought - to kill Jeroboam.] He thought by this means to prevent the punishment due to his crimes. Unto Shishak king of Egypt] This is the first time we meet with the proper name of an Egyptian king, Pharaoh being the common name for all the sovereigns of that country. Some suppose that this Shishak was the Sesostris so renowned for his wars and his conquests. But it is likely that this king lived long before Solomon's time.
Cambridge Bible on 1 Kings 11:40
40. Solomon sought therefore to kill Jeroboam] No doubt the aspirations of Jeroboam, and the prophetic act and words of Ahijah would come to the king’s ears, and make him anxious to remove a rival who had such special encouragement to prosecute his designs. unto Shishak king of Egypt] This is the first Egyptian king whose name, as distinguished from his title, is recorded in the Old Testament. He has been identified with Sesonchosis, who is mentioned by Manetho as the first king of the twenty-second dynasty. He appears to have come to the throne about 988 B. C. i.e. in the 27th year of Solomon, though some calculations place him a little later. He is mentioned again (1 Kings 14:25) as coming up against Jerusalem in the reign of Rehoboam, and taking away much treasure from the temple and the king’s house. 41–43. Solomon’s death and burial (2 Chronicles 9:29-31)
Barnes' Notes on 1 Kings 11:40
Compare 1 Kings 11:26. The announcement of Ahijah was followed within a little while by rebellion on the part of Jeroboam.
Whedon's Commentary on 1 Kings 11:40
40. Solomon sought… to kill Jeroboam — He probably not only heard of Ahijah’s prophecy, but also saw in the youthful Ephraimite an insubordinate spirit and disposition to usurp his throne.
Sermons on 1 Kings 11:40
| Sermon | Description |
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Purpose in Building
by Stephen Kaung
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In this sermon, the speaker discusses the purpose of God and how it relates to the building of the church. The speaker emphasizes that God never does anything without exercising Hi |
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God's Immutability I
by Richard Owen Roberts
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In this sermon, the preacher emphasizes the inevitability of decay and change in the world around us. He uses examples like the changing seasons and the decay of possessions to ill |
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Of the Will of God, and the Sovereignty of It.
by John Gill
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John Gill expounds on the will of God and its sovereignty, emphasizing that God's will is essential to His nature and is the guiding force behind all His actions. He distinguishes |
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Free Agency and the Will
by R.L. Dabney
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R.L. Dabney preaches about the debate on whether man is a free agent, addressing the arguments of Theological Fatalists and Sensualistic Necessitarians. He refutes these views by e |
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Of the Internal Acts and Works of God; and of His Decrees in General.
by John Gill
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John Gill expounds on the internal acts and works of God, emphasizing that God's decrees are eternal, sovereign, and immutable. He explains that God's internal acts, which include |
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Isaiah 14:24
by Chuck Smith
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Chuck Smith emphasizes that God's purposes are unchangeable and will ultimately prevail, regardless of the moral decay seen in society today. He discusses how God has established s |
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The Sovereignty of God
by Ronald Hanko
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Ronald Hanko preaches about the central truth of the Reformed faith, which is the sovereignty of God, emphasizing that predestination is not the central truth but rather a part of |