Hebrew Word Reference — 1 Chronicles 6:51
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Kohath was a man from the tribe of Levi, son of Levi and brother of Gershon and Merari, first mentioned in Genesis 46:11. He was the father of Amram and others. His name means assembly.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11; son of: Levi (H3878); brother of: Gershon (H1648), Merari (H4847) and Jochebed (H3115); father of: Amram (H6019), Izhar (H3324), Hebron (H2275B) and Uzziel (H5816) Also named: qo.ha.ti (קְהָתִי "Kohathite" H6956) § Kohath = "assembly" the 2nd of the 3 sons of Levi and progenitor of a family in the tribe of Levi
Usage: Occurs in 29 OT verses. KJV: Kohath. See also: Genesis 46:11; Joshua 21:5; 1 Chronicles 23:12.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
Context — The Descendants of Aaron
49But Aaron and his sons did all the work of the Most Holy Place. They presented the offerings on the altar of burnt offering and on the altar of incense to make atonement for Israel, according to all that Moses the servant of God had commanded.
50These were the descendants of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
51Bukki his son, Uzzi his son, Zerahiah his son,
52Meraioth his son, Amariah his son, Ahitub his son,
53Zadok his son, and Ahimaaz his son.
1 Chronicles 6:51 Summary
This verse lists the names of Bukki, Uzzi, and Zerahiah, who were descendants of Aaron and part of the priestly lineage. The Bible records these names to show how God preserved the line of priests who served Him, as seen in Exodus 28:1 and Numbers 18:1-7. Just like the priests had important roles, we also have roles to play in serving God and others, as seen in Romans 12:1-8 and 1 Peter 2:9-10. By understanding the importance of the priestly lineage, we can appreciate the value of our own spiritual heritage and the roles we play in God's larger story.
Frequently Asked Questions
Why is this verse important in the context of the Bible?
This verse is important because it highlights the descendants of Aaron, who played a crucial role in the priestly lineage, as seen in Exodus 4:14 and Numbers 3:10. Understanding this lineage helps us appreciate the significance of the priestly office in the Old Testament.
Who are Bukki, Uzzi, and Zerahiah?
Bukki, Uzzi, and Zerahiah are descendants of Aaron, listed in a genealogical record in 1 Chronicles 6:51, which emphasizes their role in the priestly lineage, similar to the records found in Ezra 7:1-5 and Ezekiel 40:46.
What is the significance of these names being listed in the Bible?
The listing of these names signifies the importance of preserving the genealogical records of the priestly family, as commanded in Numbers 3:6-10, to ensure the continuation of the priestly duties and responsibilities, as seen in 2 Chronicles 35:4-5.
How does this verse relate to the rest of the Bible?
This verse is part of a larger narrative that emphasizes the importance of the priestly lineage and the role of the priests in the worship and sacrifices of the Israelites, as seen in Leviticus 1:1-7:38 and Hebrews 7:1-10:25.
Reflection Questions
- What can we learn from the careful recording of the descendants of Aaron, and how does this apply to our own families and heritage?
- In what ways do the names and lineage listed in this verse point to the larger story of God's redemption and covenant with His people?
- How does the emphasis on the priestly lineage in this verse relate to the role of spiritual leaders in our own lives and communities?
- What does this verse reveal about the importance of preserving and honoring our spiritual heritage, and how can we apply this in our own lives?
Gill's Exposition on 1 Chronicles 6:51
[See comments on 1 Chronicles 6:49].
Jamieson-Fausset-Brown on 1 Chronicles 6:51
And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son, No JFB commentary on these verses.
Ellicott's Commentary on 1 Chronicles 6:51
(50-53) If the chronicler, and not his source, be held responsible for this repetition of the Aaronite line, we may regard it as an instance of his inartificial method of making a new start. He is about to pass from the Levitical genealogies to their cities and domains, and he first partially recapitulates the line of Aaron’s sons, because their seats are to be described first. (Comp. 1 Chronicles 6:1-2 with 16, 18.) He stops at Ahimaaz, who lived in the age of David and Solomon, because, apparently, the preceding section was mainly concerned with the Levites of that epoch.
Cambridge Bible on 1 Chronicles 6:51
50–53 (= 35–38 according to the Heb. division). The Line of Aaron to Ahimaaz This is a fragment, slightly changed in wording, of the genealogy given in 1 Chronicles 6:4-14. It goes as far as the reign of David, or perhaps that of Solomon.