1 Chronicles 24:19
1 Chronicles 24:19 in Multiple Translations
This was their appointed order for service when they entered the house of the LORD, according to the regulations prescribed for them by their forefather Aaron, as the LORD, the God of Israel, had commanded him.
These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.
This was the ordering of them in their service, to come into the house of Jehovah according to the ordinance given unto them by Aaron their father, as Jehovah, the God of Israel, had commanded him.
So they were put into their different groups, to take their places in the house of the Lord, in agreement with the rules made by Aaron their father, as the Lord, the God of Israel, had given him orders.
This was the order in which each group were to serve when they came into the house of the Lord, following the procedure defined for them by their forefather Aaron, as instructed by the Lord, the God of Israel.
These were their orders according to their offices, when they entred into the house of the Lord according to their custome vnder the hande of Aaron their father, as the Lord God of Israel had commanded him.
These [are] their appointments for their service, to come in to the house of Jehovah, according to their ordinance by the hand of Aaron their father, as Jehovah God of Israel, commanded them.
This was their ordering in their service, to come into the LORD’s house according to the ordinance given to them by Aaron their father, as the LORD, the God of Israel, had commanded him.
These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.
These are their courses according to their ministries, to come into the house of the Lord, and according to their manner under the hand of Aaron their father: as the Lord the God of Israel had commanded.
Those were the men who were chosen to be the leaders of the groups that would serve in the temple, obeying the regulations that were set down by Aaron, regulations which Yahweh, the God to whom the Israeli people belonged, had given to him.
Berean Amplified Bible — 1 Chronicles 24:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 24:19 Interlinear (Deep Study)
BIB
HEB
אֵ֣לֶּה
פְקֻדָּתָ֞/ם
לַ/עֲבֹדָתָ֗/ם
לָ/ב֤וֹא
לְ/בֵית
יְהוָה֙
כְּ/מִשְׁפָּטָ֔/ם
בְּ/יַ֖ד
אַהֲרֹ֣ן
אֲבִי/הֶ֑ם
כַּ/אֲשֶׁ֣ר
צִוָּ֔/הוּ
יְהוָ֖ה
אֱלֹהֵ֥י
יִשְׂרָאֵֽל
אֵ֣לֶּה
ʼêl-leh
H428
these
Pron
פְקֻדָּתָ֞/ם
pᵉquddâh
H6486
punishment
N-fs | Suff
לַ/עֲבֹדָתָ֗/ם
ʻăbôdâh
H5656
service
Prep | N-fs | Suff
לָ/ב֤וֹא
bôwʼ
H935
Lebo
Prep | V-Qal-Inf-a
לְ/בֵית
bayith
H1004
place
Prep | N-ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
כְּ/מִשְׁפָּטָ֔/ם
mishpâṭ
H4941
justice
Prep | N-ms | Suff
בְּ/יַ֖ד
yâd
H3027
hand
Prep | N-cs
אַהֲרֹ֣ן
ʼAhărôwn
H175
Aaron
N-proper
אֲבִי/הֶ֑ם
ʼâb
H1
father
N-ms | Suff
כַּ/אֲשֶׁ֣ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֔/הוּ
tsâvâh
H6680
to command
V-Piel-Perf-3ms | Suff
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֥י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 24:19
אֵ֣לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
פְקֻדָּתָ֞/ם
pᵉquddâh
H6486
"punishment"
N-fs | Suff
This noun refers to a visitation, which can be an official oversight, care, or punishment. It is used in different contexts, including mustering, storing, or meting out punishment. The KJV translates it as account, charge, or oversight, among other words.
Definition: 1) oversight, care, custody, mustering, visitation, store 1a) visitation, punishment 1b) oversight, charge, office, overseer, class of officers 1c) mustering 1d) store
Usage: Occurs in 31 OT verses. KJV: account, (that have the) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, [phrase] prison, reckoning, visitation. See also: Numbers 3:32; Isaiah 10:3; Psalms 109:8.
לַ/עֲבֹדָתָ֗/ם
ʻăbôdâh
H5656
"service"
Prep | N-fs | Suff
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Definition: : service[as_servant/slave] 1) labour, service 1a) labour, work 1b) labour (of servant or slave) 1c) labour, service (of captives or subjects) 1d) service (of God)
Usage: Occurs in 125 OT verses. KJV: act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought. See also: Genesis 29:27; Numbers 18:6; Psalms 104:14.
לָ/ב֤וֹא
bôwʼ
H935
"Lebo"
Prep | V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לְ/בֵית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כְּ/מִשְׁפָּטָ֔/ם
mishpâṭ
H4941
"justice"
Prep | N-ms | Suff
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
בְּ/יַ֖ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אַהֲרֹ֣ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
אֲבִי/הֶ֑ם
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
כַּ/אֲשֶׁ֣ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֔/הוּ
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms | Suff
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֥י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 1 Chronicles 24:19
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 24:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 24:19
- Matthew Poole's Commentary on 1 Chronicles 24:19
- Trapp's Commentary on 1 Chronicles 24:19
- Ellicott's Commentary on 1 Chronicles 24:19
- Adam Clarke's Commentary on 1 Chronicles 24:19
- Cambridge Bible on 1 Chronicles 24:19
- Barnes' Notes on 1 Chronicles 24:19
- Sermons on 1 Chronicles 24:19
Context — Twenty-Four Divisions of Priests
17the twenty-first to Jachin, the twenty-second to Gamul,
18the twenty-third to Delaiah, and the twenty-fourth to Maaziah.
19This was their appointed order for service when they entered the house of the LORD, according to the regulations prescribed for them by their forefather Aaron, as the LORD, the God of Israel, had commanded him.
20Now these were the rest of the descendants of Levi: From the sons of Amram: Shubael; from the sons of Shubael: Jehdeiah. 21As for Rehabiah, from his sons: The first was Isshiah.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 9:25 | Their relatives came from their villages at fixed times to serve with them for seven-day periods. |
| 2 | 1 Corinthians 14:40 | But everything must be done in a proper and orderly manner. |
| 3 | Hebrews 7:11 | Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron? |
| 4 | 2 Chronicles 23:4 | This is what you are to do: A third of you priests and Levites who come on duty on the Sabbath shall keep watch at the doors, |
| 5 | 2 Chronicles 23:8 | So the Levites and all Judah did everything that Jehoiada the priest had ordered. Each of them took his men—those coming on duty on the Sabbath and those going off duty—for Jehoiada the priest had not released any of the divisions. |
| 6 | 1 Chronicles 24:1 | These were the divisions of the descendants of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. |
1 Chronicles 24:19 Summary
This verse is talking about the specific jobs and responsibilities that the priests had when they went into the temple to worship the Lord, the God of Israel. The Lord had given these instructions to Aaron, the first high priest, and the priests were to follow them carefully, as seen in Exodus 29:9. Just like the priests had to follow the rules, we should also try to follow God's commands in our own lives, as seen in John 14:15 and 1 John 2:3-4. By doing so, we can show our love and respect for the Lord, and honor Him in our worship and service.
Frequently Asked Questions
What does it mean that the priests had an appointed order for service?
This refers to the specific duties and responsibilities assigned to each priestly family, as outlined in the regulations given by Aaron and commanded by the Lord, the God of Israel, as seen in Exodus 6:23 and Leviticus 8:12-13.
Why is it significant that the regulations were prescribed by Aaron?
Aaron, as the first high priest, played a crucial role in establishing the priestly order and the regulations for worship, as seen in Exodus 4:14 and Numbers 3:10, and his instructions were given to him by the Lord, the God of Israel.
How does this verse relate to the overall theme of 1 Chronicles?
This verse highlights the importance of order, structure, and obedience to God's commands in the worship and service of the Lord, as emphasized throughout 1 Chronicles, particularly in 1 Chronicles 15:2 and 1 Chronicles 28:12-13.
What can we learn from the fact that the priests had to follow specific regulations?
We can learn the importance of obedience to God's commands and the value of order and structure in our own worship and service, as seen in Deuteronomy 12:32 and Matthew 28:20.
Reflection Questions
- What are some ways I can apply the principle of order and structure to my own spiritual life, and how can I ensure that I am following God's commands?
- How can I balance the need for structure and order with the need for flexibility and spontaneity in my worship and service?
- In what ways can I honor the Lord, the God of Israel, in my own life, as the priests did through their appointed order for service?
- What are some regulations or commands in Scripture that I may be neglecting or ignoring, and how can I make a conscious effort to obey them?
Gill's Exposition on 1 Chronicles 24:19
These were the orderings of them,.... Their classes or courses into which they were divided: in their service to come into the house of the Lord; to perform their service in the temple, according to
Matthew Poole's Commentary on 1 Chronicles 24:19
These were the orderings of them in their service; in this order and method they were to come to perform the offices of the temple. To come into the house of the Lord, according to their manner, i.e. to come into the temple every sabbath day, and to continue there all the week long until the next sabbath, when they were relieved by others, as the manner was: see . Under Aaron their father, i.e. under the inspection and direction of the high priest, whom he calls Aaron, because he represented his person, and executed his office, and also came out of his loins, and their father, because of the authority which by God’ s appointment he had over them, and that love, reverence, and obedience which they owed to him.
Trapp's Commentary on 1 Chronicles 24:19
1 Chronicles 24:19 These [were] the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.Ver. 19. Under Aaron their father.] That is, Under the high priest, whoever he was.
Ellicott's Commentary on 1 Chronicles 24:19
(19) These were the orderings of them in their service.—Better, These were their classes for their service.According to their manner, under Aaron.—Better, according to their rule (or order; Vulg., ritum), ordained through Aaron, &c. (See Numbers 2:1; Numbers 4:1; Numbers 4:17.) All the sacerdotal functions were fixed, and each of the twenty-four classes undertook the weekly discharge of them in rotation with the rest, beginning on the Sabbath (2 Kings 11:9; 2 Chronicles 23:8). Josephus (Ant. vii. 14, 7) declares that the arrangements of David lasted down to his own day. 2. Recapitulation of the Levitical classes (1 Chronicles 24:20-31). (Comp. 1 Chronicles 23:12-23.)
Adam Clarke's Commentary on 1 Chronicles 24:19
Verse 19. Under Aaron their father] That is, they followed the order and plans laid down by Aaron during his lifetime.
Cambridge Bible on 1 Chronicles 24:19
19. These were the orderings] R.V. This was the ordering. their manner, under Aaron] R.V. the ordinance given unto them by the hand of Aaron. the Lord God of Israel] R.V. the Lord the God of Israel.
Barnes' Notes on 1 Chronicles 24:19
These were the orderings ... - i. e., “this was the numerical order fixed for their ministerial attendance in the house of the Lord - an attendance which was after the manner determined for them by
Sermons on 1 Chronicles 24:19
| Sermon | Description | |
|---|---|---|
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Timothy, I #2 Ch. 2 by Chuck Missler | In this sermon, the speaker discusses the brilliance of scientific minds who often fail to recognize the existence of a Creator. The speaker emphasizes the importance of confession |
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The Disciplinarian Controversy by J.I. Packer | In this video, the speaker discusses the points made in the admonition, a document written by Edwin Sam in 1573. The admonition criticizes young men who are seeking to overthrow th |
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The Breaking of Bread by Stephen Kaung | In this sermon, the speaker emphasizes the importance of announcing and remembering the death of the Lord Jesus. The act of breaking bread and drinking the cup is a testimony to th |
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Corinthians: Love, the More Excellent Way by Stephen Kaung | In this sermon, the preacher emphasizes the importance of having faith in God, even when it becomes difficult to believe in our fellow brothers and sisters. The disciples ask Jesus |
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Establishing Kingdom Communities - Part 2 by Dean Taylor | In this sermon, the speaker emphasizes the importance of living out the words of Jesus and putting them into practice. He shares a parable about a law school project that studied t |
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6 - Smyrnaeans by Ignatius of Antioch | In this sermon, the speaker warns the audience about the presence of false teachers and urges them to be cautious and avoid them. He emphasizes the importance of repentance and tur |
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Leadership 4 by George Verwer | In this sermon, Ron George emphasizes the importance of being able to effectively communicate the message of God in a concise manner. He suggests that if you can't say it in seven |