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1 Chronicles 18:13

1 Chronicles 18:13 in Multiple Translations

He placed garrisons in Edom, and all the Edomites were subject to David. So the LORD made David victorious wherever he went.

¶ And he put garrisons in Edom; and all the Edomites became David’s servants. Thus the LORD preserved David whithersoever he went.

And he put garrisons in Edom; and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went.

David put armed forces in all the towns of Edom; and all the Edomites became servants to David. The Lord made David overcome wherever he went.

He set up army posts in Edom, and all the Edomites became subject to David. The Lord gave David victories wherever he went.

And he put a garison in Edom, and all the Edomites became Dauids seruantes: and the Lord preserued Dauid wheresoeuer he went.

and he putteth in Edom garrisons, and all the Edomites are servants to David; and Jehovah saveth David whithersoever he hath gone.

He put garrisons in Edom; and all the Edomites became servants to David. The LORD gave victory to David wherever he went.

And he put garrisons in Edom; and all the Edomites became David's servants. Thus the LORD preserved David whithersoever he went.

And he put a garrison in Edom, that Edom should serve David: and the Lord preserved David in all things to which he went.

Then David stationed groups of his soldiers there in Edom, and the people of Edom were forced to accept David as their king and to pay money to David’s government every year. And Yahweh enabled David’s army to win battles wherever they went.

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Berean Amplified Bible — 1 Chronicles 18:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 18:13 Interlinear (Deep Study)

BIB
HEB וַ/יָּ֤שֶׂם בֶּֽ/אֱדוֹם֙ נְצִיבִ֔ים וַ/יִּהְי֥וּ כָל אֱד֖וֹם עֲבָדִ֣ים לְ/דָוִ֑יד וַ/יּ֤וֹשַׁע יְהוָה֙ אֶת דָּוִ֔יד בְּ/כֹ֖ל אֲשֶׁ֥ר הָלָֽךְ
וַ/יָּ֤שֶׂם sûwm H7760 to set Conj | V-Qal-ConsecImperf-3ms
בֶּֽ/אֱדוֹם֙ ʼĔdôm H123 Edom Prep | N-proper
נְצִיבִ֔ים nᵉtsîyb H5333 garrison N-mp
וַ/יִּהְי֥וּ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3mp
כָל kôl H3605 all N-ms
אֱד֖וֹם ʼĔdôm H123 Edom N-proper
עֲבָדִ֣ים ʻebed H5650 servant/slave N-mp
לְ/דָוִ֑יד Dâvid H1732 David Prep | N-proper
וַ/יּ֤וֹשַׁע yâshaʻ H3467 to save Conj | V-Hiphil-ConsecImperf-3ms
יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper
אֶת ʼêth H853 Obj. DirObjM
דָּוִ֔יד Dâvid H1732 David N-proper
בְּ/כֹ֖ל kôl H3605 all Prep | N-ms
אֲשֶׁ֥ר ʼăsher H834 which Rel
הָלָֽךְ hâlak H1980 to go V-Qal-Perf-3ms
Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 18:13

וַ/יָּ֤שֶׂם sûwm H7760 "to set" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
בֶּֽ/אֱדוֹם֙ ʼĔdôm H123 "Edom" Prep | N-proper
Edom was the twin brother of Jacob and the region where he lived. He was the son of Isaac and Rebekah, and his story is told in Genesis 25. Edom is also another name for Esau.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.25; son of: Isaac (H3327) and Rebekah (H7259); brother of: Israel (H3478); married to Oholibamah (H0173), Judith (H3067), Adah (H5711H) and Mahalath (H4258); father of: Eliphaz (H0464), Reuel (H7467), Jeush (H3266), Jalam (H3281) and Korah (H7141); also called Edom at Gen.25.30; 36.1,8,19,21; 1x,54; Another name of e.sav (עֵשָׂו "Esau" H6215G) § Edom = "red" 1) Edom 2) Edomite, Idumean-descendants of Esau 3) land of Edom, Idumea-land south and south east of Palestine
Usage: Occurs in 93 OT verses. KJV: Edom, Edomites, Idumea. See also: Genesis 25:30; 1 Chronicles 1:54; Psalms 60:2.
נְצִיבִ֔ים nᵉtsîyb H5333 "garrison" N-mp
The Hebrew word for a garrison or military post, like the ones established by King Solomon. It appears in 1 Kings 4:19, where Solomon's administrative districts are listed. This word describes a place of military strength and control.
Definition: 1) set over, something placed, pillar, prefect, garrison, post 1a) pillar 1b) prefect, deputy
Usage: Occurs in 11 OT verses. KJV: garrison, officer, pillar. See also: Genesis 19:26; 2 Samuel 8:14; 2 Chronicles 17:2.
וַ/יִּהְי֥וּ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כָל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֱד֖וֹם ʼĔdôm H123 "Edom" N-proper
Edom was the twin brother of Jacob and the region where he lived. He was the son of Isaac and Rebekah, and his story is told in Genesis 25. Edom is also another name for Esau.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.25; son of: Isaac (H3327) and Rebekah (H7259); brother of: Israel (H3478); married to Oholibamah (H0173), Judith (H3067), Adah (H5711H) and Mahalath (H4258); father of: Eliphaz (H0464), Reuel (H7467), Jeush (H3266), Jalam (H3281) and Korah (H7141); also called Edom at Gen.25.30; 36.1,8,19,21; 1x,54; Another name of e.sav (עֵשָׂו "Esau" H6215G) § Edom = "red" 1) Edom 2) Edomite, Idumean-descendants of Esau 3) land of Edom, Idumea-land south and south east of Palestine
Usage: Occurs in 93 OT verses. KJV: Edom, Edomites, Idumea. See also: Genesis 25:30; 1 Chronicles 1:54; Psalms 60:2.
עֲבָדִ֣ים ʻebed H5650 "servant/slave" N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
לְ/דָוִ֑יד Dâvid H1732 "David" Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יּ֤וֹשַׁע yâshaʻ H3467 "to save" Conj | V-Hiphil-ConsecImperf-3ms
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to
Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.
יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דָּוִ֔יד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
בְּ/כֹ֖ל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָלָֽךְ hâlak H1980 "to go" V-Qal-Perf-3ms
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.

Study Notes — 1 Chronicles 18:13

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Chronicles 18:6 Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
2 Genesis 27:37 But Isaac answered Esau: “Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?”
3 Psalms 144:10 to Him who gives victory to kings, who frees His servant David from the deadly sword.
4 1 Samuel 10:5 After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be prophesying.
5 1 Samuel 13:3 Then Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. So Saul blew the ram’s horn throughout the land, saying, “Let the Hebrews hear!”
6 Genesis 25:23 and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”
7 1 Samuel 14:1 One day Jonathan son of Saul said to the young man bearing his armor, “Come, let us cross over to the Philistine outpost on the other side.” But Jonathan did not tell his father.
8 Psalms 121:7 The LORD will guard you from all evil; He will preserve your soul.
9 2 Samuel 23:14 At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem.
10 Numbers 24:18 Edom will become a possession, as will Seir, his enemy; but Israel will perform with valor.

1 Chronicles 18:13 Summary

This verse tells us that King David was able to control the Edomites and they became subject to him, with God giving him victory wherever he went. This shows us that when we trust in God and obey Him, He can give us success and help us in our endeavors, just like He did for David. As it says in Psalm 20:7, 'Some trust in chariots and some in horses, but we trust in the name of the LORD our God.' This reminds us to put our trust in God, not in our own strength or abilities, and He will be with us and help us, as seen in Isaiah 41:10, where God says, 'Do not fear, for I am with you; do not be afraid, for I am your God; I will strengthen you, I will help you, I will uphold you with My righteous right hand.'

Frequently Asked Questions

What does it mean for the Edomites to be subject to David?

This means that the Edomites were under David's control and authority, similar to how the Israelites were subject to God's rule, as seen in Exodus 19:5-6, where God tells the Israelites they will be a kingdom of priests and a holy nation.

Why did David place garrisons in Edom?

David placed garrisons in Edom to maintain control and ensure the Edomites remained subject to him, much like how God instructed the Israelites to drive out the nations in the Promised Land, as seen in Deuteronomy 7:1-2.

What is the significance of the LORD making David victorious wherever he went?

This highlights God's sovereign hand in David's life and reign, demonstrating how God was with David and gave him success, as also seen in 1 Samuel 18:14, where it says David had success in all his undertakings because the LORD was with him.

How does this verse relate to David's character as a king?

This verse shows David's obedience to God and his trust in God's power, as he acknowledges God's role in his victories, reflecting the kind of heart described in 1 Samuel 13:14, where God seeks a man after His own heart.

Reflection Questions

  1. What are some areas in my life where I need to trust God for victory, just like David did?
  2. How can I, like David, ensure that my successes are attributed to God's power and not my own strength?
  3. In what ways can I, as a believer, be a reflection of God's character and authority in my own sphere of influence?
  4. What does it mean for me to 'administer justice and righteousness' in my own life, as David did for his people, and how can I apply this principle?

Gill's Exposition on 1 Chronicles 18:13

See Gill "1 Chronicles 18:1".

Jamieson-Fausset-Brown on 1 Chronicles 18:13

And he put garrisons in Edom; and all the Edomites became David's servants. Thus the LORD preserved David whithersoever he went. He put garrisons in Edom; and all the Edomites became David's servants.

Ellicott's Commentary on 1 Chronicles 18:13

(13) And he put garrisons (or “prefects,” 1 Chronicles 18:6) in Edom.—Samuel adds, “in all Edom he set garrisons,” thus marking the complete subjugation of the country. Thus the Lord preserved David.—See 1 Chronicles 18:6. David was victorious on all sides, north (1 Chronicles 18:3-8), and south, and east, and west (1 Chronicles 18:11). The six peoples whom he reduced had been the foes of his ill-fated predecessor (1 Samuel 14:47-48).

Cambridge Bible on 1 Chronicles 18:13

13. preserved David] See 1 Chronicles 18:6, note.

Sermons on 1 Chronicles 18:13

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Chuck Missler Esther #2 Ch. 3-4 by Chuck Missler In this sermon, the speaker discusses the concern for the commitment and agenda of those who seek to wipe out Israel, specifically comparing the PLO to Haman's plan. The speaker th
J. Vernon McGee (Genesis) Genesis 27:1-4 by J. Vernon McGee In this sermon, the preacher focuses on the 27th chapter of the book of Genesis. The main theme of the chapter is Jacob and Rebecca's plan to deceive Isaac in order to obtain the b
Dave Hunt What Love Is This? - Part 9 by Dave Hunt This sermon addresses the prophecy of 'The elder shall serve the younger,' focusing on Jacob and Esau and the nations descended from them. It delves into arguments against the Calv
Otto Koning The Surprising Ways of God by Otto Koning In this sermon transcript, the speaker shares his personal testimony of searching for God and finding hope in Jesus Christ. He reflects on his experiences during World War II and t
Don McClure Hebrews 11:20-21 by Don McClure In this sermon, the speaker discusses the lives of Abraham, Isaac, Jacob, and Joseph and their relationship with God. Despite not seeing the fulfillment of God's promises in their
C.H. Spurgeon Now We Have Received by C.H. Spurgeon The preacher delves into the Greek word 'huperecho,' which means to excel, be superior, and hold others in higher regard. Paul emphasizes the importance of esteeming others as more

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