1 Chronicles 16:41
1 Chronicles 16:41 in Multiple Translations
With them were Heman, Jeduthun, and the rest of those chosen and designated by name to give thanks to the LORD, for “His loving devotion endures forever.”
And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth for ever;
and with them Heman and Jeduthun, and the rest that were chosen, who were mentioned by name, to give thanks to Jehovah, because his lovingkindness endureth for ever;
And with them Heman and Jeduthun, and the rest who were marked out by name to give praise to the Lord, for his mercy is unchanging for ever;
They were accompanied by Heman, Jeduthun, and the rest of those chosen and identified by name to give thanks to the Lord, for “His trustworthy love lasts forever.”
And with them were Heman, and Ieduthun, and the rest that were chosen (which were appointed by names) to praise the Lord, because his mercie endureth for euer.
And with them [are] Heman and Jeduthun, and the rest of those chosen, who were defined by name, to give thanks to Jehovah, for to the age [is] His kindness,
and with them Heman and Jeduthun and the rest who were chosen, who were mentioned by name, to give thanks to the LORD, because his loving kindness endures forever;
And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth for ever;
And after him Heman, and Idithun, and the rest that were chosen, every one by his name to give praise to the Lord: because his mercy endureth for ever.
With them were Heman and Jeduthun and other descendants of Levi. They [MTY] were chosen to sing songs to praise Yahweh because he faithfully loves his people forever.
Berean Amplified Bible — 1 Chronicles 16:41
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 16:41 Interlinear (Deep Study)
BIB
HEB
וְ/עִמָּ/הֶם֙
הֵימָ֣ן
וִֽ/ידוּת֔וּן
וּ/שְׁאָר֙
הַ/בְּרוּרִ֔ים
אֲשֶׁ֥ר
נִקְּב֖וּ
בְּ/שֵׁמ֑וֹת
לְ/הֹדוֹת֙
לַֽ/יהוָ֔ה
כִּ֥י
לְ/עוֹלָ֖ם
חַסְדּֽ/וֹ
וְ/עִמָּ/הֶם֙
ʻim
H5973
with
Conj | Prep | Suff
הֵימָ֣ן
Hêymân
H1968
Heman
N-proper
וִֽ/ידוּת֔וּן
Yᵉdûwthûwn
H3038
Jeduthun
Conj | N-proper
וּ/שְׁאָר֙
shᵉʼâr
H7605
remnant
Conj | N-ms
הַ/בְּרוּרִ֔ים
bârar
H1305
to purify
Art | V-Qal-Inf-c
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
נִקְּב֖וּ
nâqab
H5344
to pierce
V-Niphal-Perf-3cp
בְּ/שֵׁמ֑וֹת
shêm
H8034
name
Prep | N-mp
לְ/הֹדוֹת֙
yâdâh
H3034
to give thanks
Prep | V-Hiphil-Inf-a
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
כִּ֥י
kîy
H3588
for
Conj
לְ/עוֹלָ֖ם
ʻôwlâm
H5769
forever
Prep | N-ms
חַסְדּֽ/וֹ
chêçêd
H2617
kindness
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 16:41
וְ/עִמָּ/הֶם֙
ʻim
H5973
"with"
Conj | Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
הֵימָ֣ן
Hêymân
H1968
"Heman"
N-proper
Heman was the name of at least two Israelites, including a man from the tribe of Levi who lived during the United Monarchy. He was the son of Joel and father of many sons. The KJV translates his name as 'Heman'.
Definition: A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Ch.6.33; son of: Joel (H3100); father of: Bukkiah (H1232), Mattaniah (H4983H), Uzziel (H5816J), Shebuel (H7619H), Jerimoth (H3406L), Hananiah (H2608P), Hanani (H2607H), Eliathah (H0448), Giddalti (H1437), Romamti-ezer (H7320), Joshbekashah (H3436), Mallothi (H4413), Hothir (H1956), Mahazioth (H4238), Jehuel (H3171K), Shimei (H8096P) § Heman = "faithful" 1) a wise man to whom Solomon was compared 2) son of Joel, grandson of Samuel, and a Levitical singer and author of PS 88 3) a seer
Usage: Occurs in 15 OT verses. KJV: Heman. See also: 1 Kings 5:11; 1 Chronicles 25:1; Psalms 88:1.
וִֽ/ידוּת֔וּן
Yᵉdûwthûwn
H3038
"Jeduthun"
Conj | N-proper
Jeduthun was a Levite and the chief of a temple choir, mentioned in 1 Chronicles 9:16 and Psalms 39, 62, and 77. His name means 'praising' and his descendants formed a perpetual temple choir.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.16; father of: Galal (H1559H) § Jeduthun = "praising" a Levite of the family of Merari and the chief of one of the 3 choirs of the temple whose descendants also formed one of the perpetual temple choirs; he is named at the beginning of 3 Psalms (Ps 39:1; 62:1; 77: either as the composer or the recipient of those Psalms but most likely as the leader of the choir by which those Psalms were to be sung
Usage: Occurs in 14 OT verses. KJV: Jeduthun. See also: 1 Chronicles 9:16; 2 Chronicles 5:12; Psalms 39:1.
וּ/שְׁאָר֙
shᵉʼâr
H7605
"remnant"
Conj | N-ms
A remnant or remainder, like the surviving Israelites in 2 Kings 19:4. It represents what is left after a disaster or judgment, as seen in Isaiah 10:20. This word is used to describe the faithful few.
Definition: rest, residue, remnant, remainder Aramaic equivalent: she.ar (שְׁאָר "remainder" H7606)
Usage: Occurs in 25 OT verses. KJV: [idiom] other, remnant, residue, rest. See also: 1 Chronicles 11:8; Isaiah 10:19; Isaiah 10:20.
הַ/בְּרוּרִ֔ים
bârar
H1305
"to purify"
Art | V-Qal-Inf-c
To purify means to make something clean and bright, like polishing metal. In the Bible, it involves removing sin and imperfections to become pure and holy before God.
Definition: 1) to purify, select, polish, choose, purge, cleanse or make bright, test or prove 1a) (Qal) 1a1) to purge, purge out, purify 1a2) to choose, select 1a3) to cleanse, make shining, polish 1a4) to test, prove 1b) (Niphal) to purify oneself 1c) (Piel) to purify 1d) (Hiphil) 1d1) to purify 1d2) to polish arrows 1e) (Hithpael) 1e1) to purify oneself 1e2) to show oneself pure, just, kind
Usage: Occurs in 16 OT verses. KJV: make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out). See also: 2 Samuel 22:27; Isaiah 49:2; Psalms 18:27.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִקְּב֖וּ
nâqab
H5344
"to pierce"
V-Niphal-Perf-3cp
This Hebrew word means to curse or blaspheme, often with a sense of violence or strong emotion. It can also mean to pierce or strike through, as seen in Exodus.
Definition: 1) to pierce, perforate, bore, appoint 1a) (Qal) 1a1) to pierce, bore 1a2) to prick off, designate 1b) (Niphal) to be pricked off, be designated, be specified
Usage: Occurs in 23 OT verses. KJV: appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through. See also: Genesis 30:28; 2 Chronicles 31:19; Proverbs 11:26.
בְּ/שֵׁמ֑וֹת
shêm
H8034
"name"
Prep | N-mp
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
לְ/הֹדוֹת֙
yâdâh
H3034
"to give thanks"
Prep | V-Hiphil-Inf-a
To give thanks or praise, originally meaning to throw or cast, like shooting an arrow. In the Bible, it's used to describe worship or confession with extended hands. It appears in Psalms and other books, like 1 Chronicles.
Definition: 1) to throw, shoot, cast 1a) (Qal) to shoot (arrows) 1b) (Piel) to cast, cast down, throw down 1c) (Hiphil) 1c1) to give thanks, laud, praise 1c2) to confess, confess (the name of God) 1d) (Hithpael) 1d1) to confess (sin) 1d2) to give thanks Aramaic equivalent: ye.da (יְדָא "to praise" H3029)
Usage: Occurs in 111 OT verses. KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving). See also: Genesis 29:35; Psalms 57:10; Psalms 6:6.
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לְ/עוֹלָ֖ם
ʻôwlâm
H5769
"forever"
Prep | N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
חַסְדּֽ/וֹ
chêçêd
H2617
"kindness"
N-ms | Suff
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
Study Notes — 1 Chronicles 16:41
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 16:41 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 16:41
- Matthew Poole's Commentary on 1 Chronicles 16:41
- Ellicott's Commentary on 1 Chronicles 16:41
- Cambridge Bible on 1 Chronicles 16:41
- Whedon's Commentary on 1 Chronicles 16:41
- Sermons on 1 Chronicles 16:41
Context — Worship before the Ark
39And David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon
40to regularly present burnt offerings to the LORD on the altar of burnt offerings, morning and evening, according to all that was written in the Law of the LORD, which He had commanded Israel to keep.
41With them were Heman, Jeduthun, and the rest of those chosen and designated by name to give thanks to the LORD, for “His loving devotion endures forever.”
42Heman and Jeduthun had with them trumpets and cymbals for the music and instruments for the songs of God. And the sons of Jeduthun were stationed at the gate. 43Then all the people departed for their homes, and David returned home to bless his household.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 5:13 | The trumpeters and singers joined together to praise and thank the LORD with one voice. They lifted up their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the LORD: “For He is good; His loving devotion endures forever.” And the temple, the house of the LORD, was filled with a cloud |
| 2 | 1 Chronicles 25:1–6 | Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service: From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king. From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD. From the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. All these sons of Heman the king’s seer were given him through the promises of God to exalt him, for God had given Heman fourteen sons and three daughters. All these were under the direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the direction of the king. |
| 3 | 2 Chronicles 20:21 | Then Jehoshaphat consulted with the people and appointed those who would sing to the LORD and praise the splendor of His holiness. As they went out before the army, they were singing: “Give thanks to the LORD, for His loving devotion endures forever.” |
| 4 | Ezra 3:11 | And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures forever.” Then all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid. |
| 5 | 1 Chronicles 16:34 | Give thanks to the LORD, for He is good; His loving devotion endures forever. |
| 6 | 2 Chronicles 7:3 | When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they bowed down on the pavement with their faces to the ground, and they worshiped and gave thanks to the LORD: “For He is good; His loving devotion endures forever.” |
| 7 | 1 Chronicles 6:33 | These are the men who served, together with their sons. From the Kohathites: Heman the singer, the son of Joel, the son of Samuel, |
| 8 | Numbers 1:17 | So Moses and Aaron took these men who had been designated by name, |
| 9 | 1 Chronicles 16:37 | So David left Asaph and his brothers there before the ark of the covenant of the LORD, to minister there regularly according to the daily requirements, |
| 10 | Ezra 8:20 | They also brought 220 of the temple servants, all designated by name. David and the officials had appointed them to assist the Levites. |
1 Chronicles 16:41 Summary
This verse shows us the importance of giving thanks to God for His love and goodness. The Levites, including Heman and Jeduthun, were chosen to lead the people in worship and praise, reminding them that God's loving devotion endures forever, as seen in Psalms 136:1-26. We can learn from their example by making time to thank God for His blessings in our lives, and by gathering with other believers to worship and praise Him, as encouraged in Hebrews 10:24-25. By doing so, we can deepen our relationship with God and trust in His eternal love for us.
Frequently Asked Questions
What does it mean to give thanks to the Lord?
Giving thanks to the Lord means to express gratitude and praise to God for His goodness and blessings in our lives, as seen in Psalms 100:4 and Psalms 107:1, where we are commanded to give thanks to the Lord for His loving devotion endures forever.
Who were Heman and Jeduthun?
Heman and Jeduthun were Levites chosen by King David to lead the music and worship in the tabernacle, as mentioned in 1 Chronicles 16:41, and they played an important role in the worship services, using trumpets, cymbals, and other instruments, as seen in 1 Chronicles 16:42.
What does 'His loving devotion endures forever' mean?
This phrase, also found in Psalms 136:1-26, emphasizes God's eternal and unchanging love for His people, and it serves as a reminder to trust and praise Him, as seen in Jeremiah 31:3, where God says 'I have loved you with an everlasting love'
Why is corporate worship important?
Corporate worship, like the kind described in 1 Chronicles 16:41, is important because it allows believers to come together to praise and thank God, as seen in Hebrews 10:24-25, where we are encouraged to gather together to spur one another on towards love and good deeds, and in Psalms 95:1-7, where we are commanded to come before the Lord with thanksgiving and praise
Reflection Questions
- What are some ways I can express my gratitude to God for His loving devotion in my life?
- How can I, like Heman and Jeduthun, use my gifts and talents to serve the Lord and lead others in worship?
- In what ways can I remind myself and others that God's loving devotion endures forever, especially in difficult times?
- How can I balance my personal worship with corporate worship, and what are the benefits of each?
Gill's Exposition on 1 Chronicles 16:41
And with them,.... That is, with Zadok, and the priests with him at Gibeon: he left Heman and Jeduthun: or Ethan, two principal singers: and the rest that were chosen, who were expressed by name; see
Matthew Poole's Commentary on 1 Chronicles 16:41
Who were expressed by name; so exceeding careful was this good king of God’ s worship, that he would have no person employed in it but such as he appointed to it, and were meant for it.
Ellicott's Commentary on 1 Chronicles 16:41
(4-42) THE OF A FOR THE ARK. THE ODE SUNG ON THE DAY OF . This entire section is peculiar to the Chronicle. 1 Chronicles 16:43 is almost identical with 2 Samuel 6:19-20. Compared, then, with the older text, this relation of the chronicler’s looks like a parenthesis interpolated from another source into the history, as narrated in 2 Samuel 6:12-20.
Cambridge Bible on 1 Chronicles 16:41
41. Jeduthun] Psalms 39, 62, 77 (titles). In 1 Chronicles 6:33-47; 1 Chronicles 15:17; 1 Chronicles 15:19 the names of the leading singers are given as Heman, Asaph and Ethan; in 1 Chronicles 16:41; 1 Chronicles 25:1 ff. however Jeduthun seems to take the place of Ethan. Probably there was a variation in the tradition as to the third name, two families competing each for the honour of its own ancestor. to give thanks] Cp. 1 Chronicles 16:34.
Whedon's Commentary on 1 Chronicles 16:41
41. Jeduthun — The same as Ethan of 1 Chronicles 6:44; 1 Chronicles 15:17; 1 Chronicles 15:19. Comp. 1 Chronicles 25:1; 1 Chronicles 25:6; 2 Chronicles 5:12; 2 Chronicles 29:14; 2 Chronicles 35:15.
Sermons on 1 Chronicles 16:41
| Sermon | Description | |
|---|---|---|
|
If It Be Thou, Bid Me Come by Carter Conlon | This sermon emphasizes the importance of deepening our relationship with God and running the race of faith with determination and truth. It calls for a commitment to seek God's wil |
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If You Don’t Praise the Lord, You’re Going to Fail by Hans R. Waldvogel | In this sermon, the speaker emphasizes the power of praising the Lord. They share their personal experience of how praising God broke chains and brought liberation. The speaker als |
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Preparation for and Possession of Revival by Alan Cairns | In this sermon, the preacher emphasizes the undeniable work of God that cannot be denied. He refers to the notable miracles performed by the apostles in Acts 4, which were evident |
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Spiritual Sacrifices by William Ray | William Ray emphasizes the significance of offering spiritual sacrifices, particularly the sacrifice of praise and joy, as essential to fulfilling God's will. He illustrates this t |
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The Message of 2 Chronicles by G. Campbell Morgan | G. Campbell Morgan emphasizes the critical distinction between rationalism and ritualism in the life of a nation, as illustrated in 2 Chronicles. He highlights Solomon's initial gr |
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Then the House Was Filled With a Cloud. by F.B. Meyer | F.B. Meyer emphasizes the significance of inviting God's presence, symbolized by the Shekinah cloud, into our lives and spirits, as it represents God's desire to dwell among His pe |
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Memoirs: 5.\tDays of Revival\t 129 by Robert Murray M'Cheyne | Robert Murray M'Cheyne reflects on the days of revival in Dundee, where he was joyfully welcomed back by his congregation after a period of absence. He describes the profound emoti |