1 Chronicles 16:16
1 Chronicles 16:16 in Multiple Translations
the covenant He made with Abraham, and the oath He swore to Isaac.
Even of the covenant which he made with Abraham, and of his oath unto Isaac;
The covenant which he made with Abraham, And his oath unto Isaac,
The agreement which he made with Abraham, and his oath to Isaac;
the agreement he made with Abraham, the vow he gave to Isaac.
Which he made with Abraham, and his othe to Izhak:
Which He hath made with Abraham, And His oath — to Isaac,
the covenant which he made with Abraham, his oath to Isaac.
Even of the covenant which he made with Abraham, and of his oath to Isaac;
The covenant which he made with Abraham: and his oath to Isaac.
That is the agreement that he made with Abraham, and he repeated that agreement to Isaac.
Berean Amplified Bible — 1 Chronicles 16:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 16:16 Interlinear (Deep Study)
BIB
HEB
אֲשֶׁ֤ר
כָּרַת֙
אֶת
אַבְרָהָ֔ם
וּ/שְׁבוּעָת֖/וֹ
לְ/יִצְחָֽק
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
כָּרַת֙
kârath
H3772
to cut
V-Qal-Perf-3ms
אֶת
ʼêth
H854
with
Prep
אַבְרָהָ֔ם
ʼAbrâhâm
H85
Abraham
N-proper
וּ/שְׁבוּעָת֖/וֹ
shᵉbûwʻâh
H7621
oath
Conj | N-fs | Suff
לְ/יִצְחָֽק
Yitschâq
H3327
Isaac
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 16:16
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
כָּרַת֙
kârath
H3772
"to cut"
V-Qal-Perf-3ms
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אַבְרָהָ֔ם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
וּ/שְׁבוּעָת֖/וֹ
shᵉbûwʻâh
H7621
"oath"
Conj | N-fs | Suff
This word means an oath or curse, like a promise or vow. In the Bible, it appears in Numbers 5:21 and Deuteronomy 29:12, referring to God's oath. The KJV translates it as 'oath' or 'curse'.
Definition: 1) oath, curse 1a) oath 1a1) attesting of innocence 1a2) curse 1b) oath (of Jehovah)
Usage: Occurs in 29 OT verses. KJV: curse, oath, [idiom] sworn. See also: Genesis 24:8; 2 Samuel 21:7; Psalms 105:9.
לְ/יִצְחָֽק
Yitschâq
H3327
"Isaac"
Prep | N-proper
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.17.19; son of: Abraham (H0085) and Sarah (H8283); half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259); father of: Esau (H6215) and Israel (H3478) § Isaac = "he laughs" son of Abraham by Sarah his wife and father of Jacob and Esau
Usage: Occurs in 101 OT verses. KJV: Isaac. Compare H3446 (יִשְׂחָק). See also: Genesis 17:19; Genesis 27:30; 2 Chronicles 30:6.
Study Notes — 1 Chronicles 16:16
Show Verse Quote Highlights
Context — David’s Psalms of Thanksgiving
14He is the LORD our God; His judgments carry throughout the earth.
15Remember His covenant forever, the word He ordained for a thousand generations—
16the covenant He made with Abraham, and the oath He swore to Isaac.
17He confirmed it to Jacob as a decree, to Israel as an everlasting covenant: 18‘I will give you the land of Canaan as the portion of your inheritance.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 26:3 | Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham. |
| 2 | Genesis 17:2 | I will establish My covenant between Me and you, and I will multiply you exceedingly.” |
| 3 | Genesis 35:11 | And God told him, “I am God Almighty. Be fruitful and multiply. A nation—even a company of nations—shall come from you, and kings shall descend from you. |
| 4 | Genesis 15:18 | On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates— |
| 5 | Genesis 22:16–18 | saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son, I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.” |
| 6 | Galatians 3:15–17 | Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended. The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ. What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise. |
| 7 | Exodus 3:15 | God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation. |
| 8 | Luke 1:72–73 | to show mercy to our fathers and to remember His holy covenant, the oath He swore to our father Abraham, to grant us |
| 9 | Acts 3:25 | And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’ |
| 10 | Hebrews 6:13–18 | When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself, saying, “I will surely bless you and multiply your descendants.” And so Abraham, after waiting patiently, obtained the promise. Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument. So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath. Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged. |
1 Chronicles 16:16 Summary
This verse is talking about the promises God made to Abraham and his family, which is a big part of the Bible story. God promised to be their God and to give them a special land, as we see in Genesis 17:8, and He reaffirmed that promise to Isaac. This shows us that God is a promise-keeper and that He loves His people. Just like God was faithful to Abraham and Isaac, He is also faithful to us today, as we see in Deuteronomy 7:9, and we can trust in His love and promises.
Frequently Asked Questions
What is the significance of the covenant made with Abraham in 1 Chronicles 16:16?
The covenant made with Abraham is a promise from God to be the God of Abraham and his descendants, as seen in Genesis 17:7, and it is a foundational aspect of God's relationship with His people.
How does the oath sworn to Isaac relate to the covenant with Abraham?
The oath sworn to Isaac is a reaffirmation of the covenant made with Abraham, as seen in Genesis 26:3, and it demonstrates God's faithfulness to His promises across generations.
What is the importance of remembering God's covenant, as mentioned in 1 Chronicles 16:15?
Remembering God's covenant is crucial because it helps us understand God's character, His faithfulness, and His plans for His people, as seen in Psalm 105:8-10, and it encourages us to trust in Him.
How does the covenant with Abraham and the oath to Isaac impact our lives today?
The covenant with Abraham and the oath to Isaac remind us of God's faithfulness and His promise to be our God, as seen in Hebrews 6:13-18, and they encourage us to trust in His promises and to live according to His will.
Reflection Questions
- What does it mean for God to make a covenant with someone, and how does that impact my understanding of His love and faithfulness?
- How can I apply the principle of remembering God's covenant in my own life, and what difference would it make in my relationship with Him?
- What are some ways that God has shown His faithfulness to me, just as He did to Abraham and Isaac, and how can I express my gratitude to Him?
- How does the covenant with Abraham and the oath to Isaac relate to the broader story of God's redemption, and what does it reveal about God's character?
Gill's Exposition on 1 Chronicles 16:16
[See comments on 1 Chronicles 16:7]
Jamieson-Fausset-Brown on 1 Chronicles 16:16
Give thanks unto the LORD, call upon his name, make known his deeds among the people. No JFB commentary on these verses.
Ellicott's Commentary on 1 Chronicles 16:16
(16) Even of the covenant.—These words should be cancelled. The object is still the word of promise. Which he made.—Literally, he cut. Same phrase as in Haggai 2:5. With Abraham.—Genesis 22:16. Unto Isaac.—Heb., Yiçhâq. Psalms 105:9 has the weaker form, Yishâq (Amos 7:9).
Sermons on 1 Chronicles 16:16
| Sermon | Description | |
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(October 1986) 03 - Who Can Abide the Day of the Lord by Ray Lowe | In this sermon, the preacher discusses the concept of burnout and its connection to the teachings of God's Word. He explains that burnout occurs when the church relies on its own a |
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Who Shall Bring Me Down? by David Rubio | In this sermon, the preacher discusses the dangers of getting caught up in the excitement and emotions of worldly competitions, such as sports games. He uses the example of a recen |
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Three Significant Men by Watchman Nee | Watchman Nee explores the significance of Abraham, Isaac, and Jacob as pivotal figures in God's plan for His people. He emphasizes that God identifies Himself with these three men |
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Blood Covenant - Part 5 by Bob Phillips | In this sermon, the speaker discusses the concept of covenant and its importance in the relationship between God and humanity. They emphasize the seriousness of entering into a cov |
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The Sign of the Covenant by F.B. Meyer | F.B. Meyer emphasizes the profound relationship between God and Abraham, highlighting Abraham's status as 'the friend of God' and the significance of the covenant established throu |
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I Am God Thy Father by Lloyd Wineberg | In this sermon, the preacher discusses various events and changes happening in the world, such as governments crumbling and the power to rule diminishing. The preacher emphasizes t |
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El-Shaddai by Thomas Brooks | Thomas Brooks preaches on the name 'El-Shaddai,' which means 'God Almighty' as stated in Genesis 35:11. He emphasizes that God embodies omnipotence and sufficiency, being an all-su |