1 Chronicles 12:18
1 Chronicles 12:18 in Multiple Translations
Then the Spirit came upon Amasai, the chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Peace, peace to you, and peace to your helpers, for your God helps you.” So David received them and made them leaders of his troops.
Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
Then the Spirit came upon Amasai, who was chief of the thirty, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thy helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
Then the spirit came on Amasai, who was chief of the captains, and he said, We are yours, David, we are on your side, O son of Jesse: may peace be with you and peace be with your helpers; for God is your helper. Then David took them into his army and made them captains of the band.
Then the Spirit came upon Amasai, the leader of the Thirty. “We are yours, David, and we are with you, son of Jesse! May peace, prosperity, and success be yours and those who help you, for God is the one who is helping you.” So David allowed them to join him, and put them in charge of his bands of raiders.
And the spirit came vpon Amasai, which was the chiefe of thirtie, and he said, Thine are we, Dauid, and with thee, O sonne of Ishai. Peace, peace be vnto thee, and peace be vnto thine helpers: for thy God helpeth thee. Then Dauid receiued them, and made them captaines of the garison.
And the Spirit hath clothed Amasai, head of the captains: 'To thee, O David, and with thee, O son of Jesse — peace! peace to thee, and peace to thy helper, for thy God hath helped thee;' and David receiveth them, and putteth them among the heads of the troop.
Then the Spirit came on Amasai, who was chief of the thirty, and he said, “We are yours, David, and on your side, you son of Jesse. Peace, peace be to you, and peace be to your helpers; for your God helps you.” Then David received them and made them captains of the band.
Then the spirit came upon Amasai, who was chief of the captains, and he said , Thine are we , David, and on thy side, thou son of Jesse: peace, peace be to thee, and peace be to thy helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.
Then God’s Spirit came upon Amasai, who was another leader of the thirty greatest warriors, and he said, “David, we want to be with you; you who are the son of Jesse, we will join you. We know that things will go very well [DOU] for you and for those who are with you, because your God is helping you.”
Berean Amplified Bible — 1 Chronicles 12:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 12:18 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּצֵ֣א
דָוִיד֮
לִ/פְנֵי/הֶם֒
וַ/יַּ֨עַן֙
וַ/יֹּ֣אמֶר
לָ/הֶ֔ם
אִם
לְ/שָׁל֞וֹם
בָּאתֶ֤ם
אֵלַ/י֙
לְ/עָזְרֵ֔/נִי
יִֽהְיֶה
לִּ֧/י
עֲלֵי/כֶ֛ם
לֵבָ֖ב
לְ/יָ֑חַד
וְ/אִֽם
לְ/רַמּוֹתַ֣/נִי
לְ/צָרַ֗/י
בְּ/לֹ֤א
חָמָס֙
בְּ/כַפַּ֔/י
יֵ֛רֶא
אֱלֹהֵ֥י
אֲבוֹתֵ֖י/נוּ
וְ/יוֹכַֽח
וַ/יֵּצֵ֣א
yâtsâʼ
H3318
to come out
Conj | V-Qal-ConsecImperf-3ms
דָוִיד֮
Dâvid
H1732
David
N-proper
לִ/פְנֵי/הֶם֒
pânîym
H6440
face
Prep | N-cp | Suff
וַ/יַּ֨עַן֙
ʻânâh
H6030
to dwell
Conj | V-Qal-ConsecImperf-3ms
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לָ/הֶ֔ם
Prep | Suff
אִם
ʼim
H518
if
Conj
לְ/שָׁל֞וֹם
shâlôwm
H7965
Peace
Prep | N-ms
בָּאתֶ֤ם
bôwʼ
H935
Lebo
V-Qal-Perf-2mp
אֵלַ/י֙
ʼêl
H413
to(wards)
Prep | Suff
לְ/עָזְרֵ֔/נִי
ʻâzar
H5826
to help
Prep | V-Qal-Inf-a | Suff
יִֽהְיֶה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
לִּ֧/י
Prep | Suff
עֲלֵי/כֶ֛ם
ʻal
H5921
upon
Prep | Suff
לֵבָ֖ב
lêbâb
H3824
heart
N-ms
לְ/יָ֑חַד
yachad
H3162
unitedness
Prep | N-ms
וְ/אִֽם
ʼim
H518
if
Conj | Conj
לְ/רַמּוֹתַ֣/נִי
râmâh
H7411
to shoot
Prep | V-Piel-Inf-a | Suff
לְ/צָרַ֗/י
tsar
H6862
narrow
Prep | N-mp | Suff
בְּ/לֹ֤א
lôʼ
H3808
not
Prep | Part
חָמָס֙
châmâç
H2555
violence
N-ms
בְּ/כַפַּ֔/י
kaph
H3709
palm
Prep | N-fd | Suff
יֵ֛רֶא
râʼâh
H7200
Provider
V-Qal-Imperf-3ms
אֱלֹהֵ֥י
ʼĕlôhîym
H430
God
N-mp
אֲבוֹתֵ֖י/נוּ
ʼâb
H1
father
N-mp | Suff
וְ/יוֹכַֽח
yâkach
H3198
to rebuke
Conj | V-Hiphil-Imperf-3ms
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 12:18
וַ/יֵּצֵ֣א
yâtsâʼ
H3318
"to come out"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
דָוִיד֮
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
לִ/פְנֵי/הֶם֒
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
וַ/יַּ֨עַן֙
ʻânâh
H6030
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לָ/הֶ֔ם
""
Prep | Suff
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לְ/שָׁל֞וֹם
shâlôwm
H7965
"Peace"
Prep | N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
בָּאתֶ֤ם
bôwʼ
H935
"Lebo"
V-Qal-Perf-2mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵלַ/י֙
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לְ/עָזְרֵ֔/נִי
ʻâzar
H5826
"to help"
Prep | V-Qal-Inf-a | Suff
To help or aid is the meaning of this Hebrew word, used to describe God's protection or assistance. It is used in the Psalms to express trust in God's help and in the book of Exodus to describe God's aid to the Israelites.
Definition: 1) to help, succour, support 1a) (Qal) to help 1b) (Niphal) to be helped 1c) (Hiphil) to help
Usage: Occurs in 77 OT verses. KJV: help, succour. See also: Genesis 49:25; Job 26:2; Psalms 10:14.
יִֽהְיֶה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לִּ֧/י
""
Prep | Suff
עֲלֵי/כֶ֛ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לֵבָ֖ב
lêbâb
H3824
"heart"
N-ms
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
לְ/יָ֑חַד
yachad
H3162
"unitedness"
Prep | N-ms
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Definition: 1) union, unitedness
Usage: Occurs in 139 OT verses. KJV: alike, at all (once), both, likewise, only, (al-) together, withal. See also: Genesis 13:6; Psalms 62:10; Psalms 2:2.
וְ/אִֽם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לְ/רַמּוֹתַ֣/נִי
râmâh
H7411
"to shoot"
Prep | V-Piel-Inf-a | Suff
To deceive or betray someone, like causing them to fall or be misled. The word is used in the Bible to describe treacherous actions. It is translated as beguile or deceive in the KJV.
Definition: 1) to cast, shoot, hurl 1a) (Qal) 1a1) to throw 1a2) bow-shooters, bowmen (participle) 1b) (Piel) to throw down Aramaic equivalent: re.mah (רְמָא "to cast" H7412)
Usage: Occurs in 13 OT verses. KJV: beguile, betray, (bow-) man, carry, deceive, throw. See also: Genesis 29:25; 1 Samuel 28:12; Psalms 78:9.
לְ/צָרַ֗/י
tsar
H6862
"narrow"
Prep | N-mp | Suff
This word means hard or narrow, often referring to trouble or a tight spot, like an adversary or affliction. It can also mean a small stone or pebble, such as flint, and is used in various biblical contexts to describe challenges.
Definition: narrow, tight
Usage: Occurs in 107 OT verses. KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. See also: Genesis 14:20; Psalms 89:24; Psalms 3:2.
בְּ/לֹ֤א
lôʼ
H3808
"not"
Prep | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
חָמָס֙
châmâç
H2555
"violence"
N-ms
This word describes violence, injustice, or cruelty, often referring to unfair treatment of others. In Isaiah and Jeremiah, it condemns oppressive behaviors, highlighting the need for justice and fairness. It involves wrongdoing and harm to others.
Definition: violence, wrong, cruelty, injustice
Usage: Occurs in 59 OT verses. KJV: cruel(-ty), damage, false, injustice, [idiom] oppressor, unrighteous, violence (against, done), violent (dealing), wrong. See also: Genesis 6:11; Proverbs 10:11; Psalms 7:17.
בְּ/כַפַּ֔/י
kaph
H3709
"palm"
Prep | N-fd | Suff
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
יֵ֛רֶא
râʼâh
H7200
"Provider"
V-Qal-Imperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֱלֹהֵ֥י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲבוֹתֵ֖י/נוּ
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/יוֹכַֽח
yâkach
H3198
"to rebuke"
Conj | V-Hiphil-Imperf-3ms
This Hebrew word means to rebuke or correct, and is used in the Bible to describe arguing, judging, or convincing someone of their wrongdoings. It is seen in the KJV translation as rebuke or reprove. The word is used in various forms, including to describe God's correction of his people.
Definition: 1) to prove, decide, judge, rebuke, reprove, correct, be right 1a) (Hiphil) 1a1) to decide, judge 1a2) to adjudge, appoint 1a3) to show to be right, prove 1a4) to convince, convict 1a5) to reprove, chide 1a6) to correct, rebuke 1b) (Hophal) to be chastened 1c) (Niphal) to reason, reason together 1d) (Hithp) to argue
Usage: Occurs in 55 OT verses. KJV: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise. See also: Genesis 20:16; Psalms 38:2; Psalms 6:2.
Study Notes — 1 Chronicles 12:18
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 12:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 12:18
- Jamieson-Fausset-Brown on 1 Chronicles 12:18
- Matthew Poole's Commentary on 1 Chronicles 12:18
- Trapp's Commentary on 1 Chronicles 12:18
- Ellicott's Commentary on 1 Chronicles 12:18
- Adam Clarke's Commentary on 1 Chronicles 12:18
- Cambridge Bible on 1 Chronicles 12:18
- Barnes' Notes on 1 Chronicles 12:18
- Whedon's Commentary on 1 Chronicles 12:18
- Sermons on 1 Chronicles 12:18
Context — The Mighty Men Join David at Ziklag
16Other Benjamites and some men from Judah also came to David in his stronghold.
17And David went out to meet them, saying, “If you have come to me in peace to help me, my heart will be united with you; but if you have come to betray me to my enemies when my hands are free of violence, may the God of our fathers see it and judge you.”
18Then the Spirit came upon Amasai, the chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Peace, peace to you, and peace to your helpers, for your God helps you.” So David received them and made them leaders of his troops.
19Some from Manasseh defected to David when he went with the Philistines to fight against Saul. (They did not help the Philistines because the Philistine rulers consulted and sent David away, saying, “It will cost us our heads if he defects to his master Saul.”) 20When David went to Ziklag, these men of Manasseh defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 6:34 | So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him. |
| 2 | Judges 3:10 | The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against him. |
| 3 | 2 Samuel 17:25 | Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Ithra, the Ishmaelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab. |
| 4 | John 6:67–68 | So Jesus asked the Twelve, “Do you want to leave too?” Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. |
| 5 | Ruth 1:16 | But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God. |
| 6 | 2 Kings 9:32 | He looked up at the window and called out, “Who is on my side? Who?” And two or three eunuchs looked down at him. |
| 7 | 2 Kings 10:5 | So the palace administrator, the overseer of the city, the elders, and the guardians sent a message to Jehu: “We are your servants, and we will do whatever you say. We will not make anyone king. Do whatever is good in your sight.” |
| 8 | Ephesians 6:23–24 | Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ. Grace to all who love our Lord Jesus Christ with an undying love. |
| 9 | Galatians 6:16 | Peace and mercy to all who walk by this rule, even to the Israel of God. |
| 10 | 1 Kings 9:22 | But Solomon did not consign any of the Israelites to slavery, because they were his men of war, his servants, his officers, his captains, and the commanders of his chariots and cavalry. |
1 Chronicles 12:18 Summary
This verse shows how the Spirit of God came upon Amasai, a leader of a group of elite warriors, and helped him declare his loyalty to David, who was being prepared by God to be the king of Israel (as seen in 1 Samuel 16:13). Amasai's declaration of 'peace, peace to you, and peace to your helpers' indicates that God was not only with David but also with those who supported him. This reminds us that when we follow God and support His leaders, we can trust that He will be with us and help us, as promised in Isaiah 41:10 and Matthew 28:20. By trusting in God's sovereignty and presence, we can have peace and confidence in our lives, just like David and Amasai did.
Frequently Asked Questions
What does it mean for the Spirit to come upon someone in the Bible?
In the Bible, when the Spirit comes upon someone, it means that God is giving them a special gift or enabling them to do something specific, as seen in 1 Chronicles 12:18 and also in Judges 3:10, where the Spirit of the Lord came upon Othniel to help him lead the Israelites.
Who was Amasai and what was his role?
Amasai was the chief of the Thirty, a group of elite warriors, and when the Spirit came upon him, he declared their loyalty to David, as seen in 1 Chronicles 12:18, and David made them leaders of his troops.
What does it mean to be a helper of someone in the Bible?
In the Bible, a helper is someone who assists or supports another person, as seen in 1 Chronicles 12:18, where Amasai says 'peace to your helpers', indicating that those who support David are also blessed and helped by God, similar to how Aaron and Hur supported Moses in Exodus 17:12.
How did David know he could trust these new followers?
David knew he could trust them because the Spirit came upon Amasai, indicating God's approval and involvement, as seen in 1 Chronicles 12:18, and also because of his own faith and trust in God's sovereignty, as expressed in Psalm 37:3-7.
Reflection Questions
- What are some ways that the Spirit of God can come upon me today, and how can I be open to His leading?
- How can I, like Amasai, declare my loyalty and commitment to following God and His leaders?
- What are some areas in my life where I need God's peace and help, and how can I trust Him to provide it?
- In what ways can I be a helper to others, and how can I support those who are doing God's work?
Gill's Exposition on 1 Chronicles 12:18
Then the spirit came upon Amasai,.... Or "clothed" (f) him; a spirit of fortitude, as the Targum, of strength, courage, and presence of mind, with which he was endowed, covered, and clothed as with a
Jamieson-Fausset-Brown on 1 Chronicles 12:18
And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing
Matthew Poole's Commentary on 1 Chronicles 12:18
The Spirit came upon Amasai; not only saving graces, but other heroical and generous motions, are ascribed to God’ s Spirit, which here stirred up in him a more than ordinary greatness and presentness of mind and resolution. Thy God helpeth thee; we have observed God’ s singular and gracious care of thee, and kindness to thee, and if we should oppose thee, we should be fighters against God and his word and providence. Captains of the band, i. e. of those forces which they brought with them. Or, he put them among the heads or officers of his band, i.e. he gave them commands, either now in his small army, each according to his quality; or afterwards, when he was advanced to the kingdom; for it is not here expressed when he did this.
Trapp's Commentary on 1 Chronicles 12:18
1 Chronicles 12:18 Then the spirit came upon Amasai, [who was] chief of the captains, [and he said], Thine [are we], David, and on thy side, thou son of Jesse: peace, peace [be] unto thee, and peace [be] to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.Ver. 18. Then the spirit came upon Amasai.] Heb., Clothed Amasai or Abishai, as some read it, together with whose words there went forth power, such as wrought in David’ s heart a firm belief of their fidelity: he was not thenceforth jealous of them at all. Pray for such a spirit upon our rulers and teachers. Peace, peace be unto thee,] i.e., Pax omnimoda, Perfect peace, as Isaiah 26:3. This he spake by the motion of the spirit, met by a motion of the same spirit wrought in David’ s heart, causing him to rest in what Amasai said as undoubtedly true. After the same manner is saving faith wrought in God’ s elect. Let us be faithful in weakness, though but weak in faith.
Ellicott's Commentary on 1 Chronicles 12:18
(18) Then the spirit came upon Amasai.—Literally, and spirit clothed Amasai. The term for “God” (Elohim) has probably fallen out of the Heb. ext. (Comp. 2 Chronicles 24:20, and Judges 6:34.) We, in these days, may word it differently, and say, Under a sudden impulse of enthusiasm, Amasai exclaimed, &c. But if we look deeper, and seek a definite interpretation of our terms, we shall allow that the impulses of spirit are spiritual, and that enthusiasm for truth and right is indeed a sort of divine possession. The Syriac renders: “The spirit of valour clothed Amasai.” Comp. Isaiah 11:2.) The spirit of Jehovah is the source of true courage, as of all other spiritual gifts. Amasai.—Perhaps the same as Amasa (1 Chronicles 2:17), son of Abigail, David’s sister, whom Joab murdered out of jealousy (2 Samuel 17:25; 2 Samuel 20:4-10). Chief of the captains.—The Heb. text reads, “head of the Thirty,” with which the LXX., Svr., and Vulg. agree. The Heb. margin (Qri) has “knights,” or “chariot-soldiers” (Authorised Version, “captains”), which is less probable. Amasai’s name is not given in the catalogue of the Thirty (1 Chronicles 11), and he is here called “chief of the Thirty” by anticipation.
Thine are we, David.—The structure of Amasa¾s inspired utterance is poetical— “To thee, David! And with thee, son of Ishai! Peace, peace to thee. And peace to thine helper; For thy God hath holpen thee! On thy side.—Heb., with thee. (Comp. 1 Chronicles 11:10; and our Saviour’s “He that is not with me is against me.”) Peace, peace be unto thee.—David had said, “If ye be come for peace”—that is, with friendly intent. Amasai answers, We will be fast friends with thee, and with all who befriend thee, because God is on thy side. (Comp, the usual Oriental greeting, Salãm ‘alaikum—Peace to you!) David’s past history gave ample evidence of Divine support. Then David received them.—A late Heb. word (qibbçl). The chronicler resumes his narrative.
Made them captains of the band.—Literally, and bestowed them among the heads of the band—made them officers of his little army, which was continually growing by such adhesions, (Comp. 1 Samuel 22:2, and 1 Samuel 23:13.)
Adam Clarke's Commentary on 1 Chronicles 12:18
Verse 18. The spirit came upon Amasai] "The spirit of fortitude clothed Amasai, the chief of the mighty men; and he answered, For thy sake, O David, are we come, that we may be with thee, thou son of Jesse. Prosperity be to thee by night and by day; and prosperity be to thy helpers; for the Word of the Lord is thy assistant." - T.
Cambridge Bible on 1 Chronicles 12:18
18. the spirit came upon A.] Lit. a spirit (i.e. from God) clothed itself with (i.e. entered into) Amasai. Cp. 2 Chronicles 24:20; Judges 6:34. Amasai] Probably to be identified with “Amasa” (2 Samuel 17:25; 2 Samuel 19:13). chiefs of the captains] So A.V. rightly, following the K’rî. The “captains” are Amasai’s companions. R.V., following the C’thîb, reads “chief of the thirty”; cp. 1 Chronicles 11:15; 1 Chronicles 11:25. Thine are we, David, and on thy side] Lit. “For thee, David, and with thee.” for thy God helpeth thee] The belief that David’s frequent escapes from Saul were due to Divine protection influenced Amasai and his companions in joining David.
Barnes' Notes on 1 Chronicles 12:18
Amasai - The marginal reference identifies him with Amasa, David’s nephew, but it seems unlikely that David would have misdoubted a band led by his own nephew.
Whedon's Commentary on 1 Chronicles 12:18
18. The spirit came upon Amasai — Hebrews clothed Amasai, that is, enwrapped him as with armour. See note on Judges 6:34.
Sermons on 1 Chronicles 12:18
| Sermon | Description | |
|---|---|---|
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Look for the Anointing of God and the Grace of God Upon a Man by Zac Poonen | Zac Poonen preaches on the importance of recognizing and following God's anointing, using the example of those who stood by David during his most difficult times. He emphasizes the |
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Power Over All the Power of the Enemy by Leonard Ravenhill | In this sermon, the speaker reflects on the joy and humor of a lovely little girl and the realization of his own aging as a grandparent. He reminisces about his own childhood and t |
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Sanctification by Zac Poonen | In this sermon, the speaker discusses the concept of building our lives with either wood, hay, and straw or gold, silver, and precious stones. He emphasizes the importance of focus |
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The Life of Adoniram Judson by Thomas Sullivan | In this sermon, Pastor Chesky discusses the importance of reading and recommends a biography called "To the Golden Shore" about a man named Judson. He mentions that people today ar |
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Willing in the Day of Power by Carter Conlon | This sermon emphasizes the importance of being willing in the day of God's power, calling for a readiness to step out in faith and experience freedom, healing, and vision from God. |
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Freedom From Perpetual Backsliding by Zac Poonen | Zac Poonen preaches on the importance of being anointed by the Holy Spirit to serve the Lord effectively, drawing examples from the judges in the book of Judges. He emphasizes the |
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Lighthouses of Faith by A.B. Simpson | A.B. Simpson emphasizes the role of faith as a guiding light during dark times, using examples from the Old Testament such as Gideon, Barak, Samson, Jephthah, David, and Samuel. Ea |