2 Kings 10:5

2 Kings 10:5 in Multiple Translations

Berean Standard Bible BSB

So the palace administrator, the overseer of the city, the elders, and the guardians sent a message to Jehu: “We are your servants, and we will do whatever you say. We will not make anyone king. Do whatever is good in your sight.”

King James Version KJV

And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.

American Standard Version ASV

And he that was over the household, and he that was over the city, the elders also, and they that brought up the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any man king: do thou that which is good in thine eyes.

Bible in Basic English BBE

So the controller of the king's house, with the ruler of the town, and the responsible men, and those who had the care of Ahab's sons, sent to Jehu, saying, We are your servants and will do all your orders; we will not make any man king; do whatever seems best to you.

Free Bible Version FBV

So the palace and the city leaders, the elders, and the guardians sent a message to Jehu: “We are your servants, and we will do whatever you tell us. We're not going to make anyone king. Do what you think is best.”

Geneva Bible 1599 GNV

And he that was gouernour of Ahabs house, and he that ruled the citie, and the Elders, and the bringers vp of the children sent to Iehu, saying, We are thy seruants, and will doe all that thou shalt bid vs: we will make no King: do what seemeth good to thee.

Young's Literal Translation YLT

And he who [is] over the house, and he who [is] over the city, and the elders, and the supporters, send unto Jehu, saying, 'Thy servants we [are], and all that thou sayest unto us we do; we do not make any one king — that which [is] good in thine eyes do.'

World English Bible WEB

He who was over the household, and he who was over the city, the elders also, and those who raised the children, sent to Jehu, saying, “We are your servants, and will do all that you ask us. We will not make any man king. You do that which is good in your eyes.”

Noah Webster Bible WBS

And he that was over the house, and he that was over the city, the elders also, and those who brought up the children , sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thy eyes.

Douay-Rheims 1899 DRV

Therefore the overseers of the house, and the rulers of the city, and the ancients, and the tutors sent to Jehu, saying: We are thy servants, whatsoever thou shalt command us we will do, neither will we make us a king: do thou all that pleaseth thee.

Translation for Translators T4T

So the officer who was in charge of the palace and the mayor of the city sent a message to Jehu saying, “We want to serve you, and we are ready to do whatever you tell us to do. We will not appoint anyone to become our king. You do whatever you think is best.”

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Berean Amplified Bible — 2 Kings 10:5

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 10:5 Interlinear (Deep Study)

BIB

HEB וַ/יִּשְׁלַ֣ח אֲשֶׁר עַל הַ/בַּ֣יִת וַ/אֲשֶׁ֪ר עַל הָ/עִ֟יר וְ/הַ/זְּקֵנִים֩ וְ/הָ/אֹמְנִ֨ים אֶל יֵה֤וּא לֵ/אמֹר֙ עֲבָדֶ֣י/ךָ אֲנַ֔חְנוּ וְ/כֹ֛ל אֲשֶׁר תֹּאמַ֥ר אֵלֵ֖י/נוּ נַעֲשֶׂ֑ה לֹֽא נַמְלִ֣יךְ אִ֔ישׁ הַ/טּ֥וֹב בְּ/עֵינֶ֖י/ךָ עֲשֵֽׂה

וַ/יִּשְׁלַ֣ח shâlach H7971 to send Conj | V-Qal-ConsecImperf-3ms

אֲשֶׁר ʼăsher H834 which Rel

עַל ʻal H5921 upon Prep

הַ/בַּ֣יִת bayith H1004 place Art | N-ms

וַ/אֲשֶׁ֪ר ʼăsher H834 which Conj | Rel

עַל ʻal H5921 upon Prep

הָ/עִ֟יר ʻîyr H5892 excitement Art | N-fs

וְ/הַ/זְּקֵנִים֩ zâqên H2205 old Conj | Art | Adj

וְ/הָ/אֹמְנִ֨ים ʼâman H539 be faithful Conj | Art | V-Qal

אֶל ʼêl H413 to(wards) Prep

יֵה֤וּא Yêhûwʼ H3058 Jehu N-proper

לֵ/אמֹר֙ ʼâmar H559 to say Prep | V-Qal-Inf-a

עֲבָדֶ֣י/ךָ ʻebed H5650 servant/slave N-mp | Suff

אֲנַ֔חְנוּ ʼănachnûw H587 we Pron

וְ/כֹ֛ל kôl H3605 all Conj | N-ms

אֲשֶׁר ʼăsher H834 which Rel

תֹּאמַ֥ר ʼâmar H559 to say V-Qal-Imperf-2ms

אֵלֵ֖י/נוּ ʼêl H413 to(wards) Prep | Suff

נַעֲשֶׂ֑ה ʻâsâh H6213 to make V-Qal-Imperf-1cp

לֹֽא lôʼ H3808 not Part

נַמְלִ֣יךְ mâlak H4427 to reign V-Hiphil-Imperf-1cp

אִ֔ישׁ ʼîysh H376 man N-ms

הַ/טּ֥וֹב ṭôwb H2896 pleasant Art | Adj

בְּ/עֵינֶ֖י/ךָ ʻayin H5869 eye Prep | N-cd | Suff

עֲשֵֽׂה ʻâsâh H6213 to make V-Qal-Impv-2ms

Hebrew Word Study

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Hebrew Word Reference — 2 Kings 10:5

וַ/יִּשְׁלַ֣ח shâlach H7971 "to send" Conj | V-Qal-ConsecImperf-3ms

To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.

Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/בַּ֣יִת bayith H1004 "place" Art | N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

וַ/אֲשֶׁ֪ר ʼăsher H834 "which" Conj | Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

הָ/עִ֟יר ʻîyr H5892 "excitement" Art | N-fs

In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.

Definition: 1) excitement, anguish 1a) of terror

Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

וְ/הַ/זְּקֵנִים֩ zâqên H2205 "old" Conj | Art | Adj

This Hebrew word means old or elderly, as in the case of the elderly men who appeared to Abraham in Genesis 18:11. It can also refer to those in positions of authority, like the elders who helped Moses in Exodus 24:1. The term is used to describe respect and leadership.

Definition: : old 1) old 1a) old (of humans) 1b) elder (of those having authority) Also means: za.qen (זָקֵן ": elder" H2205)

Usage: Occurs in 171 OT verses. KJV: aged, ancient (man), elder(-est), old (man, men and...women), senator. See also: Genesis 18:11; 1 Samuel 28:14; Psalms 105:22.

וְ/הָ/אֹמְנִ֨ים ʼâman H539 "be faithful" Conj | Art | V-Qal

This Hebrew word means to be faithful or trustworthy, as seen in the KJV translations. It can also mean to support or confirm something, and is used in passages like Psalm 37:3 to describe trusting in God. The concept of faithfulness is central to the book of Proverbs.

Definition: 1) to support, confirm, be faithful 1a) (Qal) 1a1) to support, confirm, be faithful, uphold, nourish 1a1a) foster-father (subst.) 1a1b) foster-mother, nurse 1a1c) pillars, supporters of the door 1b) (Niphal) 1b1) to be established, be faithful, be carried, make firm 1b1a) to be carried by a nurse 1b1b) made firm, sure, lasting 1b1c) confirmed, established, sure 1b1d) verified, confirmed 1b1e) reliable, faithful, trusty 1c) (Hiphil) 1c1) to stand firm, to trust, to be certain, to believe in 1c1a) stand firm 1c1b) trust, believe Aramaic equivalent: a.man (אֲמַן "to trust" H0540)

Usage: Occurs in 102 OT verses. KJV: hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right. See also: Genesis 15:6; Job 24:22; Psalms 12:2.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

יֵה֤וּא Yêhûwʼ H3058 "Jehu" N-proper

Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.

Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3 § Jehu = "Jehovah is He" 1) the king of the northern kingdom Israel who overthrew the dynasty of Omri 2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat 3) the Antothite, a Benjamite, one of David's mighty warriors 4) a descendant of Judah of the house of Hezron 5) son of Josibiah and a chief of the tribe of Simeon

Usage: Occurs in 54 OT verses. KJV: Jehu. See also: 1 Kings 16:1; 2 Kings 10:19; Hosea 1:4.

לֵ/אמֹר֙ ʼâmar H559 "to say" Prep | V-Qal-Inf-a

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

עֲבָדֶ֣י/ךָ ʻebed H5650 "servant/slave" N-mp | Suff

This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.

Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.

אֲנַ֔חְנוּ ʼănachnûw H587 "we" Pron

A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.

Definition: we (first pers. pl. -usually used for emphasis)

Usage: Occurs in 115 OT verses. KJV: ourselves, us, we. See also: Genesis 13:8; 1 Chronicles 11:1; Psalms 20:8.

וְ/כֹ֛ל kôl H3605 "all" Conj | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

תֹּאמַ֥ר ʼâmar H559 "to say" V-Qal-Imperf-2ms

אֵלֵ֖י/נוּ ʼêl H413 "to(wards)" Prep | Suff

נַעֲשֶׂ֑ה ʻâsâh H6213 "to make" V-Qal-Imperf-1cp

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

נַמְלִ֣יךְ mâlak H4427 "to reign" V-Hiphil-Imperf-1cp

To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.

Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen

Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.

אִ֔ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

הַ/טּ֥וֹב ṭôwb H2896 "pleasant" Art | Adj

In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.

Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)

Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.

בְּ/עֵינֶ֖י/ךָ ʻayin H5869 "eye" Prep | N-cd | Suff

This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.

Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

עֲשֵֽׂה ʻâsâh H6213 "to make" V-Qal-Impv-2ms

Study Notes — 2 Kings 10:5

Show Verse Quote Highlights

Context
Cross References
2 Kings 10:5 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Kings 10:5
Jamieson-Fausset-Brown on 2 Kings 10:5
Matthew Poole's Commentary on 2 Kings 10:5
Trapp's Commentary on 2 Kings 10:5
Ellicott's Commentary on 2 Kings 10:5
Adam Clarke's Commentary on 2 Kings 10:5
Cambridge Bible on 2 Kings 10:5
Barnes' Notes on 2 Kings 10:5
Whedon's Commentary on 2 Kings 10:5
Sermons on 2 Kings 10:5

Context — Ahab’s Seventy Sons Killed

3select the best and most worthy son of your master, set him on his father’s throne, and fight for your master’s house.” 4But they were terrified and reasoned, “If two kings could not stand against him, how can we?”

5So the palace administrator, the overseer of the city, the elders, and the guardians sent a message to Jehu: “We are your servants, and we will do whatever you say. We will not make anyone king. Do whatever is good in your sight.”

6Then Jehu wrote them a second letter and said: “If you are on my side, and if you will obey me, then bring the heads of your master’s sons to me at Jezreel by this time tomorrow.” Now the sons of the king, seventy in all, were being brought up by the leading men of the city. 7And when the letter arrived, they took the sons of the king and slaughtered all seventy of them. They put their heads in baskets and sent them to Jehu at Jezreel.

Cross References

	Reference	Text (BSB)
1	1 Kings 20:32	So with sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please spare my life.’” And the king answered, “Is he still alive? He is my brother.”
2	1 Kings 20:4	And the king of Israel replied, “Just as you say, my lord the king: I am yours, along with all that I have.”
3	Joshua 9:11	So the elders and inhabitants of our land told us, ‘Take provisions for your journey; go to meet them and say to them: We are your servants. Please make a treaty with us.’
4	2 Kings 18:14	So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me, and I will pay whatever you demand from me.” And the king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
5	Joshua 9:8	“We are your servants,” they said to Joshua. Then Joshua asked them, “Who are you and where have you come from?”
6	Joshua 9:24–25	The Gibeonites answered, “Your servants were told clearly that the LORD your God had commanded His servant Moses to give you all the land and wipe out all its inhabitants before you. So we greatly feared for our lives because of you, and that is why we have done this. Now we are in your hands. Do to us whatever seems good and right to you.”
7	John 12:26	If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
8	Jeremiah 27:17	Do not listen to them. Serve the king of Babylon and live! Why should this city become a ruin?
9	Jeremiah 27:7–8	All nations will serve him and his son and grandson, until the time of his own land comes; then many nations and great kings will enslave him. As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand.

2 Kings 10:5 Summary

This verse is about a group of leaders who are surrendering to Jehu's authority, recognizing him as their ruler. They are essentially saying, 'We trust you, and we will do what you say.' This is similar to how we should submit to God's authority in our lives, trusting in His goodness and wisdom, as seen in Psalm 119:68. By submitting to God, we can find peace and guidance, just like the leaders in this verse were seeking to find peace and stability by submitting to Jehu.

Frequently Asked Questions

What does it mean that the palace administrator, overseer of the city, elders, and guardians sent a message to Jehu saying they would do whatever he says?

This indicates that Jehu has become a powerful figure, and these leaders are submitting to his authority, likely due to his military victories, as seen in 2 Kings 9:24-26 and 2 Kings 10:1-4, which is reminiscent of the submission to authority described in Romans 13:1-2.

Why did the leaders say they would not make anyone king?

The leaders were acknowledging Jehu's power and authority, and by saying they would not make anyone king, they were recognizing him as the rightful ruler, similar to how the people of Israel recognized Saul as their king in 1 Samuel 10:24.

What does it mean that they said 'Do whatever is good in your sight'?

This phrase indicates that the leaders were giving Jehu complete freedom to make decisions, trusting in his judgment, much like the trust expressed in Proverbs 3:5-6, where we are encouraged to trust in the Lord with all our heart.

Is this kind of submission to authority always right?

While submitting to authority is often the right thing to do, as seen in Hebrews 13:17, it is also important to remember that our ultimate submission is to God, and if human authority conflicts with God's commands, we must obey God, as seen in Acts 5:29.

Reflection Questions

What are some areas in my life where I need to submit to God's authority, even if it's difficult?
How can I balance submitting to human authority with obeying God's commands?
In what ways can I demonstrate trust in God's judgment, like the leaders in this verse?
What are some ways that I can show respect and submission to those in authority over me, such as parents, teachers, or employers?

Gill's Exposition on 2 Kings 10:5

And he that was over the house,.... The king's palace in Samaria, who had the custody, care, and government of it: and he that was over the city; the commander and governor of it, that had the

Jamieson-Fausset-Brown on 2 Kings 10:5

And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us;

Matthew Poole's Commentary on 2 Kings 10:5

He that was over the house; the chief governor of the king’ s palace or castle there. He that was over the city; the chief magistrate or military governor. We will do all that thou shalt bid us; they make no delays or conditions, but submit all to his mercy.

Trapp's Commentary on 2 Kings 10:5

2 Kings 10:5 And he that [was] over the house, and he that [was] over the city, the elders also, and the bringers up [of the children], sent to Jehu, saying, We [are] thy servants, and will do all that thou shalt bid us; we will not make any king: do thou [that which is] good in thine eyes.Ver. 5. We are thy servants, and will do all that thou shalt bid us, &c.] Surely it is meet to be said thus unto God, and to him alone. "Be not ye the servants of men" in St Paul’ s sense.

Ellicott's Commentary on 2 Kings 10:5

(5) He that was over the house.—The prefect of the palace, or major-domo. A similar official is mentioned on the Egyptian monuments. His position and influence would resemble that of the great chamberlain of the Byzantine court. He that was over the city.—The prefect or governor of the city, called in 1 Kings 22:26 “the prince (sar) of the city.” These two are the “rulers” (sârîm) of 2 Kings 10:1.

Adam Clarke's Commentary on 2 Kings 10:5

Verse 5. He that was over the house, &c.] Thus all the constituted authorities agreed to submit. Will do all that thou shalt bid us] They made no conditions, and stood pledged to commit the horrid murders which this most execrable man afterwards commanded.

Cambridge Bible on 2 Kings 10:5

5. And he that was over the house] R.V. household. This was an official personage, the chief of the royal personal officers. So it appears from the enumeration in this verse that all the authorities yielded at once. The LXX. gives the phrase in the plural ‘they that were over the household &c.’ With the singular it is not necessary to think of one officer merely. ‘Every one of the king’s personal servants’ is implied. the bringers up of [R.V. they that brought up] the children] Thus the word is translated in the same manner in both verses. and will do all that thou shalt bid us] As the extermination of every person who might hereafter put forward a claim to the throne was the general rule in Eastern revolutions, we shall hardly be wrong in supposing that these men knew, when they tendered their service to Jehu, the sort of work he would wish them to undertake. we will not make any king] R.V. any man king. The noun is expressed in the original, and makes the profession of submission somewhat more emphatic. There should be no opposition either on behalf of Ahab’s family or anybody else. do thou that which is good] The LXX. has ‘we will do &c.’ But this they had already said.

Barnes' Notes on 2 Kings 10:5

The officer who had the charge of the place (1 Kings 4:6 note) and the governor of the town (1 Kings 22:26 note) seem to correspond to the “rulers” of 2 Kings 10:1.

Whedon's Commentary on 2 Kings 10:5

5. He that was over the house — That one of the supreme princes or rulers who, like Ahishar in Solomon’s time, (1 Kings 4:6,) was the king’s chamberlain.

Sermons on 2 Kings 10:5

	Sermon	Description
	Absolute Surrender by Andrew Murray	Andrew Murray emphasizes the necessity of absolute surrender to God, using the example of King Ahab's complete submission to Ben-hadad as a model for believers. He asserts that tru
	Our Surrender to Jesus by Andrew Murray	Andrew Murray emphasizes the importance of surrendering oneself to Jesus, drawing from 2 Corinthians 8:5, which highlights the need for continual renewal of this commitment. He enc
	You Have a Greater Interest in Me, Than I Have in Myself by Thomas Brooks	Thomas Brooks emphasizes the profound act of surrendering oneself to God, illustrating that true godliness involves a complete relinquishment of personal desires in favor of divine
	Ruled by Enemy Power or God's Power by Erlo Stegen	In this sermon, Julie Graham emphasizes the importance of being faithful and honest with money in order to receive God's blessings. She uses the example of King Hezekiah, who had t
	The Goal of All Preaching by Zac Poonen	This sermon emphasizes the importance of having faith, humility, a pure heart, and love in our Christian walk. It highlights the need to trust God completely, maintain a good consc
	The Horror of Eternal Punishment by S. Lewis Johnson	In this sermon, the speaker discusses the significance of Jesus' prayer in the Garden of Gethsemane, specifically when he asks God to take away the cup of suffering from him. The s
	More and More by G.W. North	In this sermon, the preacher discusses the theme of love and how it was learned by the disciple John. The preacher emphasizes that Jesus is the ultimate teacher of love, but also h