1 Chronicles 11:19

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1 Chronicles 11:19 in Multiple Translations

Berean Standard Bible BSB

saying, “Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?” Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men.

King James Version KJV

And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.

American Standard Version ASV

and said, My God forbid it me, that I should do this: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did the three mighty men.

Bible in Basic English BBE

Saying, By my God, far be it from me to do this! How may I take as drink the life-blood of these men who have put their lives in danger? so he did not take it. These things did the three great men of war.

Free Bible Version FBV

“God forbid that I should do this!” he said. “It would be like drinking the blood of these men who risked their lives! They risked their lives to bring me a drink.” So he did not drink it. This is just some of the things the Three leading warriors did.

Geneva Bible 1599 GNV

And said, Let not my God suffer me to do this: should I drinke the blood of these mens liues? for they haue brought it with the ieopardie of their liues: therefore he would not drinke it: these things did these three mightie men.

Young's Literal Translation YLT

and saith, 'Far be it from me, by my God, to do this; the blood of these men do I drink with their lives? for with their lives they have brought it;' and he was not willing to drink it; these [things] did the three mighty ones.

World English Bible WEB

and said, “My God forbid me, that I should do this! Shall I drink the blood of these men who have put their lives in jeopardy?” For they risked their lives to bring it. Therefore he would not drink it. The three mighty men did these things.

Noah Webster Bible WBS

Douay-Rheims 1899 DRV

Saying: God forbid that I should do this in the sight of my God, and should drink the blood of these men: for with the danger of their lives they have brought me the water. And therefore he would not drink. These things did the three most valiant.

Translation for Translators T4T

He said, “Yahweh, it would certainly not be right for me to drink this water! That would be like [RHQ] drinking the blood of these men who were willing/ready to die for me!” So he refused to drink it. That was one of the things that those three most outstanding warriors did.

Study Highlights

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Berean Amplified Bible — 1 Chronicles 11:19

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Chronicles 11:19 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֡אמֶר חָלִילָ/ה֩ לִּ֨/י מֵ/אֱלֹהַ֜/י מֵ/עֲשׂ֣וֹת זֹ֗את הֲ/דַ֣ם הָ/אֲנָשִׁים֩ הָ/אֵ֨לֶּה אֶשְׁתֶּ֤ה בְ/נַפְשׁוֹתָ/ם֙ כִּ֣י בְ/נַפְשׁוֹתָ֣/ם הֱבִיא֔וּ/ם וְ/לֹ֥א אָבָ֖ה לִ/שְׁתּוֹתָ֑/ם אֵ֣לֶּה עָשׂ֔וּ שְׁלֹ֖שֶׁת הַ/גִּבּוֹרִֽים

וַ/יֹּ֡אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

חָלִילָ/ה֩ châlîylâh H2486 forbid Part | Suff

לִּ֨/י Prep | Suff

מֵ/אֱלֹהַ֜/י ʼĕlôhîym H430 God Prep | N-mp | Suff

מֵ/עֲשׂ֣וֹת ʻâsâh H6213 to make Prep | V-Qal-Inf-a

זֹ֗את zôʼth H2063 this Pron

הֲ/דַ֣ם dâm H1818 blood Part | N-ms

הָ/אֲנָשִׁים֩ ʼîysh H376 man Art | N-mp

הָ/אֵ֨לֶּה ʼêl-leh H428 these Art | Pron

אֶשְׁתֶּ֤ה shâthâh H8354 to drink V-Qal-Imperf-1cs

בְ/נַפְשׁוֹתָ/ם֙ nephesh H5315 soul Prep | N-cp | Suff

כִּ֣י kîy H3588 for Conj

בְ/נַפְשׁוֹתָ֣/ם nephesh H5315 soul Prep | N-cp | Suff

הֱבִיא֔וּ/ם bôwʼ H935 Lebo V-Hiphil-Perf-3cp | Suff

וְ/לֹ֥א lôʼ H3808 not Conj | Part

אָבָ֖ה ʼâbâh H14 be willing V-Qal-Perf-3ms

לִ/שְׁתּוֹתָ֑/ם shâthâh H8354 to drink Prep | V-Qal-Inf-a | Suff

אֵ֣לֶּה ʼêl-leh H428 these Pron

עָשׂ֔וּ ʻâsâh H6213 to make V-Qal-Perf-3cp

שְׁלֹ֖שֶׁת shâlôwsh H7969 three Adj

הַ/גִּבּוֹרִֽים gibbôwr H1368 mighty man Art | Adj

Hebrew Word Study

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Hebrew Word Reference — 1 Chronicles 11:19

וַ/יֹּ֡אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

חָלִילָ/ה֩ châlîylâh H2486 "forbid" Part | Suff

This Hebrew word means to forbid or express strong disapproval, like saying 'God forbid' in shock or disgust, as seen in the Bible when someone wants to express a strong negative reaction.

Definition: far be it (from me), God forbid that, let it not be

Usage: Occurs in 19 OT verses. KJV: be far, ([idiom] God) forbid. See also: Genesis 18:25; 1 Samuel 20:9; Job 34:10.

לִּ֨/י "" Prep | Suff

מֵ/אֱלֹהַ֜/י ʼĕlôhîym H430 "God" Prep | N-mp | Suff

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

מֵ/עֲשׂ֣וֹת ʻâsâh H6213 "to make" Prep | V-Qal-Inf-a

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

זֹ֗את zôʼth H2063 "this" Pron

This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.

Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

הֲ/דַ֣ם dâm H1818 "blood" Part | N-ms

Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.

Definition: 1) blood 1a) of wine (fig.)

Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.

הָ/אֲנָשִׁים֩ ʼîysh H376 "man" Art | N-mp

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

הָ/אֵ֨לֶּה ʼêl-leh H428 "these" Art | Pron

This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.

Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.

אֶשְׁתֶּ֤ה shâthâh H8354 "to drink" V-Qal-Imperf-1cs

In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.

Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)

Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.

בְ/נַפְשׁוֹתָ/ם֙ nephesh H5315 "soul" Prep | N-cp | Suff

The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.

Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain

Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.

כִּ֣י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

בְ/נַפְשׁוֹתָ֣/ם nephesh H5315 "soul" Prep | N-cp | Suff

הֱבִיא֔וּ/ם bôwʼ H935 "Lebo" V-Hiphil-Perf-3cp | Suff

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

וְ/לֹ֥א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

אָבָ֖ה ʼâbâh H14 "be willing" V-Qal-Perf-3ms

To be willing or consent is the meaning of this Hebrew word, which involves being acquiescent or accepting. It is used in various contexts, including being willing to obey or follow.

Definition: 1) to be willing, consent 1a) (Qal) 1a1) to be willing 1a2) to consent, yield to, accept 1a3) to desire

Usage: Occurs in 52 OT verses. KJV: consent, rest content will, be willing. See also: Genesis 24:5; 2 Samuel 14:29; Psalms 81:12.

לִ/שְׁתּוֹתָ֑/ם shâthâh H8354 "to drink" Prep | V-Qal-Inf-a | Suff

אֵ֣לֶּה ʼêl-leh H428 "these" Pron

Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.

עָשׂ֔וּ ʻâsâh H6213 "to make" V-Qal-Perf-3cp

שְׁלֹ֖שֶׁת shâlôwsh H7969 "three" Adj

This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.

Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)

Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.

הַ/גִּבּוֹרִֽים gibbôwr H1368 "mighty man" Art | Adj

This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.

Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man

Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.

Study Notes — 1 Chronicles 11:19

Show Verse Quote Highlights

Context
Cross References
1 Chronicles 11:19 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Chronicles 11:19
Jamieson-Fausset-Brown on 1 Chronicles 11:19
Matthew Poole's Commentary on 1 Chronicles 11:19
Trapp's Commentary on 1 Chronicles 11:19
Ellicott's Commentary on 1 Chronicles 11:19
Cambridge Bible on 1 Chronicles 11:19
Sermons on 1 Chronicles 11:19

Context — David’s Mighty Men

17David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” 18So the Three broke through the Philistine camp, drew water from the well at the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,

19saying, “Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?” Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men.

20Now Abishai, the brother of Joab, was chief of the Three, and he wielded his spear against three hundred men, killed them, and won a name along with the Three. 21He was doubly honored above the Three, and he became their commander, even though he was not included among the Three.

Cross References

	Reference	Text (BSB)
1	2 Samuel 23:17	saying, “Far be it from me, O LORD, to do this! Is this not the blood of the men who risked their lives?” So he refused to drink it. Such were the exploits of the three mighty men.
2	Psalms 72:14	He will redeem them from oppression and violence, for their blood is precious in his sight.
3	Judges 9:17	for my father fought for you and risked his life to deliver you from the hand of Midian,
4	Romans 6:1–2	What then shall we say? Shall we continue in sin so that grace may increase? Certainly not! How can we who died to sin live in it any longer?
5	Job 31:31	if the men of my house have not said, ‘Who is there who has not had his fill?’—
6	1 Samuel 19:5	He took his life in his hands when he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it and rejoiced, so why would you sin against innocent blood by killing David for no reason?”
7	John 6:55	For My flesh is real food, and My blood is real drink.
8	Leviticus 17:10	If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.
9	Judges 5:18	Zebulun was a people who risked their lives; Naphtali, too, on the heights of the battlefield.
10	1 Corinthians 15:30	And why do we endanger ourselves every hour?

1 Chronicles 11:19 Summary

This verse shows that David was a man who valued and respected the sacrifices of others, and he refused to drink the water brought by the Three mighty men because it was brought at the risk of their lives. He considered it to be like drinking their blood, and this act is also reflective of his reverence for human life, as seen in other parts of the Bible, such as Genesis 9:6. David's example teaches us to appreciate and honor the sacrifices that others make for us, just like Jesus taught in John 15:13. By following David's example, we can cultivate a sense of gratitude and respect for others, and live out our faith in a way that honors God and values human life.

Frequently Asked Questions

Why did David refuse to drink the water brought by the Three mighty men?

David refused to drink the water because it was brought at the risk of the men's lives, and he considered it to be like drinking their blood, as stated in 1 Chronicles 11:19, and this act is also reflective of his reverence for human life as seen in Genesis 9:6.

What does this story reveal about David's character?

This story shows that David was a man of great humility and respect for the sacrifices of others, as seen in his refusal to drink the water brought by the Three, and this is consistent with his actions in other parts of the Bible, such as in 1 Samuel 24:6 where he spares Saul's life.

How does this verse relate to the concept of sacrifice and loyalty?

This verse highlights the themes of sacrifice and loyalty, as the Three mighty men risked their lives to bring David water, and David's refusal to drink it demonstrates his appreciation for their loyalty and sacrifice, which is also seen in the relationship between David and Jonathan in 1 Samuel 18:3.

What can we learn from David's example in this verse?

We can learn the importance of valuing and honoring the sacrifices of others, and being mindful of the risks and costs that others may take on our behalf, as seen in John 15:13 where Jesus teaches about laying down one's life for others.

Reflection Questions

What are some ways in which I can show appreciation for the sacrifices that others have made for me, just like David showed appreciation for the Three mighty men?
How can I cultivate a sense of reverence for human life, like David did in this story, and apply it to my relationships with others?
What are some risks that others have taken on my behalf, and how can I honor their loyalty and sacrifice, as David did in this verse?
In what ways can I follow David's example of humility and respect for others, as seen in his refusal to drink the water brought by the Three?

Gill's Exposition on 1 Chronicles 11:19

[See comments on 1 Chronicles 11:1]

Jamieson-Fausset-Brown on 1 Chronicles 11:19

And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but

Matthew Poole's Commentary on 1 Chronicles 11:19

Heb. these three mighties, to wit, last mentioned, whereof one was Abishai, ; for the acts of two of the first three are here passed over, being recorded 2Sa 23.

Trapp's Commentary on 1 Chronicles 11:19

1 Chronicles 11:19 And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with [the jeopardy of] their lives they brought it. Therefore he would not drink it. These things did these three mightiest.Ver. 19. These things did these three mightiest.] See on 1 Chronicles 11:15.

Ellicott's Commentary on 1 Chronicles 11:19

(19) Shall I drink the blood of these men?—Literally, the blood of these men should I drink in their lives (souls)? Their lives appears to be spurious here, as it occurs again immediately, and is read only once in Samuel. David regards the water as blood: it had been obtained at the hazard of life, and “the life is the blood” (Genesis 9:4). The question in Samuel runs: “The blood of the men who went in (= at the risk of) their lives?” The verb seems to have fallen out by accident. For with the jeopardy of their lives they brought it.—Literally, in their lives. This remark is not found in Samuel, and looks like an explanation of the words, “shall I drink the blood of these men?” These things did these three mightiest.—Rather, these things did the three mighty men (or, warriors). The Hebrew text of this narrative presents only a few verbal differences from 2 Samuel 23:13-17.

Cambridge Bible on 1 Chronicles 11:19

19. these men that … brought it] Render, these men? With the jeopardy of their lives, yea, of their lives they brought it. three mightiest] R.V. three mighty men (so Sam.).

Sermons on 1 Chronicles 11:19

	Sermon	Description
	Consecrated, Not Constrained by Dean Taylor	Dean Taylor preaches on the importance of self-denial and consecration in the Christian life, using the story of David's men fetching water for him as an offering to the Lord as an
	Continue in Sin by David Wilkerson	In this sermon, the preacher emphasizes the importance of addressing hidden sins and lust in the hearts and minds of believers. He explains that God considers these hidden sins to
	Being What You Are - Romans 6 and Regeneration by Paul Washer	In this sermon, Charles uses a scenario involving physics students to illustrate the concept of being justified in sin. He explains that when someone is not born again, they can co
	Married and Buried by Warren Wiersbe	In this sermon, the preacher discusses the concept of bondage and how many people live their lives feeling enslaved. He emphasizes that while Jesus is our master, he is also our lo
	Road to Reality - Seek Only God's Approval - Part 1 by K.P. Yohannan	In this sermon entitled "Seek Only God's Approval," Brother KP Johannon addresses the question of knowing one's purpose in life. He shares a story of a man who came to him in deep
	(First Baptist Church) #6 - Complete Commitment by J. Edwin Orr	In this sermon, the speaker discusses the subject of the first three chapters of the Bible, focusing on man's need and the guilt of sin. He mentions a black preacher who emphasized
	(Basics) 23. Another Reason for Failure by Zac Poonen	In this sermon, the speaker emphasizes the seriousness of sin and the need for believers to recognize its gravity. He uses the example of Adam and Eve, who were given only one comm