1 Chronicles 11:18
1 Chronicles 11:18 in Multiple Translations
So the Three broke through the Philistine camp, drew water from the well at the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,
And the three brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,
And the three brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but David would not drink thereof, but poured it out unto Jehovah,
So the three, forcing a way through the Philistine army, got water from the water-hole of Beth-lehem, by the doorway into the town, and took it back to David; but David would not take it, but made an offering of it, draining it out to the Lord,
The Three broke through the Philistine defenses, took some water from the well at Bethelehem's gate, and brought it back to David. But David refused to drink it, and poured it out as an offering to the Lord.
Then these three brake thorowe the hoste of the Philistims, and drewe water out of the well of Beth-lehem that was by the gate, and tooke it and brought it to Dauid: but Dauid would not drinke of it, but powred it for an oblation to the Lord,
And the three break through the camp of the Philistines, and draw water from the well of Beth-Lehem, that [is] at the gate, and bear and bring in unto David, and David hath not been willing to drink it, and poureth it out to Jehovah,
The three broke through the army of the Philistines, and drew water out of the well of Bethlehem that was by the gate, took it, and brought it to David; but David would not drink any of it, but poured it out to the LORD,
And the three broke through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it , and brought it to David: but David would not drink of it, but poured it out to the LORD,
And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,
So those three most outstanding warriors forced their way through the camp of Philistia soldiers and drew some water from the well, and brought it to David. But he would not drink it. Instead, he poured it out on the ground to be an offering to Yahweh.
Berean Amplified Bible — 1 Chronicles 11:18
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 11:18 Interlinear (Deep Study)
BIB
HEB
וַ/יִּבְקְע֨וּ
הַ/שְּׁלֹשָׁ֜ה
בְּ/מַחֲנֵ֣ה
פְלִשְׁתִּ֗ים
וַ/יִּֽשְׁאֲבוּ
מַ֨יִם֙
מִ/בּ֤וֹר
בֵּֽית
לֶ֨חֶם֙
אֲשֶׁ֣ר
בַּ/שַּׁ֔עַר
וַ/יִּשְׂא֖וּ
וַ/יָּבִ֣אוּ
אֶל
דָּוִ֑יד
וְ/לֹֽא
אָבָ֤ה
דָוִיד֙
לִ/שְׁתּוֹתָ֔/ם
וַ/יְנַסֵּ֥ךְ
אֹתָ֖/ם
לַ/יהוָֽה
וַ/יִּבְקְע֨וּ
bâqaʻ
H1234
to break up/open
Conj | V-Qal-ConsecImperf-3mp
הַ/שְּׁלֹשָׁ֜ה
shâlôwsh
H7969
three
Art | Adj
בְּ/מַחֲנֵ֣ה
machăneh
H4264
camp
Prep | N-cs
פְלִשְׁתִּ֗ים
Pᵉlishtîy
H6430
Philistines
Ngmpa
וַ/יִּֽשְׁאֲבוּ
shâʼab
H7579
to draw
Conj | V-Qal-ConsecImperf-3mp
מַ֨יִם֙
mayim
H4325
Water (Gate)
N-mp
מִ/בּ֤וֹר
bôwr
H953
pit
Prep | N-ms
בֵּֽית
Bêyth Lechem
H1035
Bethlehem
N-proper
לֶ֨חֶם֙
Bêyth Lechem
H1035
Bethlehem
N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
בַּ/שַּׁ֔עַר
shaʻar
H8179
gate
Prep | N-ms
וַ/יִּשְׂא֖וּ
nâsâʼ
H5375
to lift
Conj | V-Qal-ConsecImperf-3mp
וַ/יָּבִ֣אוּ
bôwʼ
H935
Lebo
Conj | V-Hiphil-ConsecImperf-3mp
אֶל
ʼêl
H413
to(wards)
Prep
דָּוִ֑יד
Dâvid
H1732
David
N-proper
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
אָבָ֤ה
ʼâbâh
H14
be willing
V-Qal-Perf-3ms
דָוִיד֙
Dâvid
H1732
David
N-proper
לִ/שְׁתּוֹתָ֔/ם
shâthâh
H8354
to drink
Prep | V-Qal-Inf-a | Suff
וַ/יְנַסֵּ֥ךְ
nâçak
H5258
to pour
Conj | V-Piel-ConsecImperf-3ms
אֹתָ֖/ם
ʼêth
H853
Obj.
DirObjM | Suff
לַ/יהוָֽה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 11:18
וַ/יִּבְקְע֨וּ
bâqaʻ
H1234
"to break up/open"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to break or open something, like a door or a wall, and is used in the Bible to describe God breaking through to help his people, as seen in Psalm 107:16.
Definition: 1) to split, cleave, break open, divide, break through, rip up, break up, tear 1a) (Qal) 1a1) to cleave, cleave open 1a2) to break through, break into 1b) (Niphal) 1b1) to be cleft, be rent open, be split open 1b2) to be broken into 1c) (Piel) 1c1) to cleave, cut to pieces, rend open 1c2) to break through, break down 1d) (Pual) 1d1) to be ripped open, be torn open 1d2) to be rent 1d3) to be broken into 1e) (Hiphil) 1e1) to break into 1e2) to break through 1f) (Hophal) to be broken into 1g) (Hithpael) to burst (themselves) open, cleave asunder
Usage: Occurs in 50 OT verses. KJV: make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win. See also: Genesis 7:11; Psalms 78:13; Psalms 74:15.
הַ/שְּׁלֹשָׁ֜ה
shâlôwsh
H7969
"three"
Art | Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
בְּ/מַחֲנֵ֣ה
machăneh
H4264
"camp"
Prep | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
פְלִשְׁתִּ֗ים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וַ/יִּֽשְׁאֲבוּ
shâʼab
H7579
"to draw"
Conj | V-Qal-ConsecImperf-3mp
To draw water from a well is what this Hebrew word means, and it is often used to describe the daily task of women in the Bible. In the book of Genesis, it describes the women of the town gathering at the well to draw water and socialize.
Definition: 1) to draw (water) 1a) (Qal) 1a1) to draw (water) 1a2) water-drawing women (participle)
Usage: Occurs in 18 OT verses. KJV: (woman to) draw(-er, water). See also: Genesis 24:11; Joshua 9:23; Isaiah 12:3.
מַ֨יִם֙
mayim
H4325
"Water (Gate)"
N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
מִ/בּ֤וֹר
bôwr
H953
"pit"
Prep | N-ms
This word refers to a cistern or pit, often used to hold water or as a prison. In the Bible, it is used to describe a place of confinement, like a dungeon or well. It is a physical hole in the ground.
Definition: pit, well, cistern, dungeon, pit of the grave
Usage: Occurs in 62 OT verses. KJV: cistern, dungeon, fountain, pit, well. See also: Genesis 37:20; Proverbs 5:15; Psalms 7:16.
בֵּֽית
Bêyth Lechem
H1035
"Bethlehem"
N-proper
Beth-lehem means house of bread, a place in Zebulun. The name describes a location known for its food production, later becoming famous as Jesus' birthplace in the New Testament.
Definition: § Beth-lehem = "house of bread (food)" a place in Zebulun
Usage: Occurs in 39 OT verses. KJV: Bethlehem. See also: Genesis 35:19; 1 Samuel 17:15; Jeremiah 41:17.
לֶ֨חֶם֙
Bêyth Lechem
H1035
"Bethlehem"
N-proper
Beth-lehem means house of bread, a place in Zebulun. The name describes a location known for its food production, later becoming famous as Jesus' birthplace in the New Testament.
Definition: § Beth-lehem = "house of bread (food)" a place in Zebulun
Usage: Occurs in 39 OT verses. KJV: Bethlehem. See also: Genesis 35:19; 1 Samuel 17:15; Jeremiah 41:17.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בַּ/שַּׁ֔עַר
shaʻar
H8179
"gate"
Prep | N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
וַ/יִּשְׂא֖וּ
nâsâʼ
H5375
"to lift"
Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
וַ/יָּבִ֣אוּ
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִ֑יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָבָ֤ה
ʼâbâh
H14
"be willing"
V-Qal-Perf-3ms
To be willing or consent is the meaning of this Hebrew word, which involves being acquiescent or accepting. It is used in various contexts, including being willing to obey or follow.
Definition: 1) to be willing, consent 1a) (Qal) 1a1) to be willing 1a2) to consent, yield to, accept 1a3) to desire
Usage: Occurs in 52 OT verses. KJV: consent, rest content will, be willing. See also: Genesis 24:5; 2 Samuel 14:29; Psalms 81:12.
דָוִיד֙
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
לִ/שְׁתּוֹתָ֔/ם
shâthâh
H8354
"to drink"
Prep | V-Qal-Inf-a | Suff
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)
Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.
וַ/יְנַסֵּ֥ךְ
nâçak
H5258
"to pour"
Conj | V-Piel-ConsecImperf-3ms
In the Bible, this Hebrew word means to pour out or install, often used for setting up a king or offering a sacrifice. It appears in Exodus and Numbers, describing rituals and ceremonies. The word is also used for melting metal.
Definition: 1) to pour out, pour, offer, cast 1a) (Qal) 1a1) to pour out 1a2) to cast metal images 1a3) to anoint (a king) 1b) (Niphal) to be anointed 1c) (Piel) to pour out (as a libation) 1d) (Hiphil) to pour out libations 1e) (Hophal) to be poured out Aramaic equivalent: ne.sakh (נְסַךְ "to pour" H5260)
Usage: Occurs in 24 OT verses. KJV: cover, melt, offer, (cause to) pour (out), set (up). See also: Genesis 35:14; Isaiah 30:1; Psalms 2:6.
אֹתָ֖/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לַ/יהוָֽה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 1 Chronicles 11:18
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 11:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 11:18
- Jamieson-Fausset-Brown on 1 Chronicles 11:18
- Trapp's Commentary on 1 Chronicles 11:18
- Ellicott's Commentary on 1 Chronicles 11:18
- Cambridge Bible on 1 Chronicles 11:18
- Sermons on 1 Chronicles 11:18
Context — David’s Mighty Men
16At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem.
17David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!”
18So the Three broke through the Philistine camp, drew water from the well at the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD,
19saying, “Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?” Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men. 20Now Abishai, the brother of Joab, was chief of the Three, and he wielded his spear against three hundred men, killed them, and won a name along with the Three.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 21:13 | Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” |
| 2 | 1 Samuel 19:5 | He took his life in his hands when he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it and rejoiced, so why would you sin against innocent blood by killing David for no reason?” |
| 3 | Acts 20:24 | But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace. |
| 4 | 2 Corinthians 5:14–15 | For Christ’s love compels us, because we are convinced that One died for all, therefore all died. And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again. |
| 5 | 1 Samuel 7:6 | When they had gathered at Mizpah, they drew water and poured it out before the LORD. On that day they fasted, and there they confessed, “We have sinned against the LORD.” And Samuel judged the Israelites at Mizpah. |
| 6 | Song of Solomon 8:6 | Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all. |
1 Chronicles 11:18 Summary
[This verse shows us that David was a leader who cared about his people and wanted to honor God. When the Three mighty men brought him water from the well at Bethlehem, he refused to drink it because they had risked their lives to get it. Instead, he poured it out to the LORD as a way of saying thank you to God for the bravery of his men. This story teaches us about the importance of humility, loyalty, and reverence for God, as seen in verses like Psalms 100:1-5, where we are called to 'enter His gates with thanksgiving and His courts with praise'.]
Frequently Asked Questions
Why did David refuse to drink the water brought by the Three?
David refused to drink the water because it was brought at the risk of the lives of the Three, and he did not want to be responsible for their potential sacrifice, as seen in 1 Chronicles 11:19, where he says, 'How can I drink the blood of these men who risked their lives?'
What does it mean to 'pour it out to the LORD'?
When David poured out the water to the LORD, he was offering it as a sacrifice, acknowledging that the water was a gift from God and that the bravery of the Three was also a blessing from God, similar to the sacrifices described in Leviticus 1:1-17.
Is this story about David or about the Three mighty men?
While the story highlights the bravery of the Three, it also reveals David's character and his reverence for God, as seen in his refusal to drink the water and his decision to pour it out to the LORD, demonstrating his humility and dependence on God, as seen in Psalms 23:1-6.
What can we learn from the actions of the Three and David in this verse?
We can learn about the importance of loyalty, bravery, and humility, as well as the need to recognize and acknowledge God's sovereignty in our lives, as seen in Proverbs 3:5-6, where it says, 'Trust in the LORD with all your heart and lean not on your own understanding.'
Reflection Questions
- What are some ways that I can demonstrate my loyalty and bravery for God, like the Three mighty men?
- How can I, like David, cultivate a heart of humility and reverence for God in my daily life?
- What are some things that I have been given or accomplished that I can 'pour out to the LORD' as an act of worship and gratitude?
- How can I balance my desire for recognition and appreciation with the need to acknowledge God's sovereignty and provision in my life?
Gill's Exposition on 1 Chronicles 11:18
[See comments on 1 Chronicles 11:1]
Jamieson-Fausset-Brown on 1 Chronicles 11:18
And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but
Trapp's Commentary on 1 Chronicles 11:18
1 Chronicles 11:18 And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that [was] by the gate, and took [it], and brought [it] to David: but David would not drink [of] it, but poured it out to the LORD,Ver. 18. But David would not drink of it.] No more would Alexander the Great drink of the water that in a great drought was brought him in the country of the Gedrosi, but poured it out on the ground before his commanders and soldiers, though upon another account than David here did, viz., to stir them up, by his example, to suffer hardship. But poured it out to the lord.] As a drink offerng, in thankfulness that his captains came off so safe and well. Arrian, lib. vi.
Ellicott's Commentary on 1 Chronicles 11:18
(18) Brake through the host.—Not the main army, but the outpost in front of Bethlehem. There were heroes before Agamemnon, and there was chivalry before the Crusades. By the gate.—Heb., in.Poured it out.—As a libation or drink-offering. The technical term is used, as in Genesis 35:14. An act of free sacrifice, done under a sudden impulse of thankfulness, and not according to any formal prescription of the Law.
Cambridge Bible on 1 Chronicles 11:18
18. brake through the host] The word “host” in the Hebrew means a host encamped, not a host embattled. Perhaps this exploit took place by night; compare the deed of David and Abishai (1 Samuel 26:6-12).
Sermons on 1 Chronicles 11:18
| Sermon | Description | |
|---|---|---|
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(Colossians) the Mystery Revealed by Brian Brodersen | In this sermon, the preacher emphasizes the message of the gospel, which is the assurance of heaven through Christ in us. He highlights the importance of seeking the advancement of |
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Don't Break My Heart by Neil Rhodes | In this sermon, the speaker engages in a conversation with a young man about the movie "The Passion of Christ." The speaker tries to engage the young man in a discussion about the |
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Acts 21_pt2 by Bill Gallatin | In this sermon, the speaker highlights the power and anointing that Paul had when he stood before a riotous crowd. Despite the chaos and the inability of others to calm the people |
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Beheading in the Bible: Are You Ready to Lose Your Head for Jesus? by Jason Cooley | In this sermon, the preacher emphasizes the importance of making a daily decision to serve Christ and live for Him. He challenges the audience to abstain from evil and be separated |
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Here Am I, Let Him Do to Me As by F.B. Meyer | F.B. Meyer emphasizes the importance of surrendering to God's will, illustrating how true strength lies in yielding ourselves to Him, as exemplified by figures like Isaac, Jesus, M |
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The Sovereignty of God by J.C. Philpot | J.C. Philpot delves into the unfathomable depth of the Sovereignty of God, emphasizing the need for believers to approach it with trembling steps and reverent eyes. He contrasts th |
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Day 129, Acts 21 by David Servant | David Servant preaches about Paul's unwavering commitment to follow the leading of the Holy Spirit, despite knowing the trials and tribulations that awaited him in Jerusalem. Despi |