1 Chronicles 1:27
1 Chronicles 1:27 in Multiple Translations
and Abram (that is, Abraham).
Abram; the same is Abraham.
Abram (the same is Abraham).
Abram (that is Abraham).
and Abram (also called Abraham).
Abram, which is Abraham.
Abram — he [is] Abraham.
Abram (also called Abraham).
Abram; the same is Abraham.
Abram, this is Abraham.
and Abram, whose name was later changed to Abraham.
Berean Amplified Bible — 1 Chronicles 1:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 1:27 Interlinear (Deep Study)
BIB
HEB
אַבְרָ֖ם
ה֥וּא
אַבְרָהָֽם
אַבְרָ֖ם
ʼAbrâm
H87
Abram
N-proper
ה֥וּא
hûwʼ
H1931
he/she/it
Pron
אַבְרָהָֽם
ʼAbrâhâm
H85
Abraham
N-proper
Hebrew Word Study
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Hebrew Word Reference — 1 Chronicles 1:27
אַבְרָ֖ם
ʼAbrâm
H87
"Abram"
N-proper
Abram was the original name of Abraham, a key figure in the Bible. He was the son of Terah, brother of Nahor and Haran, and husband of Sarah, Hagar, and Keturah, as told in Genesis 11:26--17:5.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x Another name of av.ra.ham (אַבְרָהָם "Abraham" H0085) § Abram = "exalted father" original name of Abraham
Usage: Occurs in 50 OT verses. KJV: Abram. See also: Genesis 11:26; Genesis 14:13; Nehemiah 9:7.
ה֥וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אַבְרָהָֽם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
Study Notes — 1 Chronicles 1:27
Show Verse Quote Highlights
Context — From Adam to Abraham
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 11:27–32 | This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot. During his father Terah’s lifetime, Haran died in his native land, in Ur of the Chaldeans. And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah. But Sarai was barren; she had no children. And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there. Terah lived 205 years, and he died in Haran. |
| 2 | Nehemiah 9:7 | You are the LORD, the God who chose Abram, who brought him out of Ur of the Chaldeans and gave him the name Abraham. |
| 3 | Joshua 24:2 | And Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your fathers, including Terah the father of Abraham and Nahor, lived beyond the Euphrates and worshiped other gods. |
| 4 | Genesis 17:5 | No longer will you be called Abram, but your name will be Abraham, for I have made you a father of many nations. |
1 Chronicles 1:27 Summary
This verse tells us about a man named Abram, who is also known as Abraham. He is an important person in the Bible because God made promises to him and his family, as we see in Genesis 12:1-3. Abraham's story teaches us about God's faithfulness and love, and reminds us that we are all part of a bigger story that God is writing. By looking at Abraham's life, we can learn to trust in God's promises and follow his leading, just as Abraham did.
Frequently Asked Questions
Why is Abram also referred to as Abraham in this verse?
Abram's name was changed to Abraham by God, as recorded in Genesis 17:5, to signify his new role as the father of many nations, and this dual reference helps to clarify his identity for readers of 1 Chronicles.
What is the significance of including Abraham in this genealogy?
The inclusion of Abraham in this genealogy highlights his importance as a key figure in the history of God's people, and serves as a reminder of the promises and covenants made to him, as seen in Genesis 12:1-3 and Genesis 15:1-6.
How does this verse relate to the overall narrative of 1 Chronicles?
This verse is part of a larger genealogy that establishes the historical and familial context for the rest of the book, which will go on to explore the history of the Israelites and the reign of King David, as promised to Abraham's descendants in Genesis 49:10.
What can we learn about God's character from this verse?
This verse reminds us of God's faithfulness to his people, as seen in his covenant with Abraham, and highlights his desire to be known and worshiped by all nations, as expressed in Acts 3:25.
Reflection Questions
- What does it mean for me to be a part of God's larger story, and how can I trust in his faithfulness to me?
- How can I, like Abraham, trust in God's promises and follow his leading, even when the outcome is uncertain?
- What are some ways that I can reflect on my own family history and heritage, and see how God has been at work in my life?
- How can I, like the authors of 1 Chronicles, seek to understand and learn from the stories of those who have come before me?
Gill's Exposition on 1 Chronicles 1:27
[See comments on 1 Chronicles 1:5].
Jamieson-Fausset-Brown on 1 Chronicles 1:27
Eber, Peleg, Reu, of the Arabs in the present day.
Ellicott's Commentary on 1 Chronicles 1:27
TEN FROM SHEM TO ABRAHAM; AN OF Genesis 11:10-26, ALL NOTICES (1 Chronicles 1:24-27). Between Arphaxad aud Shelah the LXX., at Genesis 11:12, insert Καίναν = Heb. Kκnan (1 Chronicles 1:2, above). The name is not contained in our present Hebrew text of Genesis. Kenan may have been dropped originally, in order to make Abraham the tenth from Shem, as Noah is tenth from Adam. The artificial symmetry of these ancient lists is evidently designed. Comp. the thrice fourteen generations in the genealogy of our Lord (Matthew 1). 1 Chronicles 1:28-42 enumerate a second series of seventy tribes or peoples, derived from Abraham through the three representative names of Ishmael, Keturah, and Isaac; just as the seventy peoples of the former series are derived from Noah through Shem, Ham, and Japheth. And as, in the former list, the sons of Japheth and Ham were treated of before the Semitic stocks, so, in the present instance, the sons of Ishmael and Keturah precede Isaac, and of Isaac’s sons Esau precedes Israel (35, seq.); because the writer wishes to lead up to Israel as the climax of his presentation.
Cambridge Bible on 1 Chronicles 1:27
24–27. The Descent of Abraham from Shem These verses are compressed within the smallest limits from Genesis 11:10-26. For another example of this extreme compression compare 1 Chronicles 1:1-4.
Sermons on 1 Chronicles 1:27
| Sermon | Description | |
|---|---|---|
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(Genesis) - Part 12 by Zac Poonen | In this sermon, the preacher discusses the dangers of seeking personal glory and making a name for oneself. He warns against the desire to be recognized and praised, whether it be |
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Abraham: The Life of Faith - Part 1 by Roy Hession | In this sermon, the preacher emphasizes the importance of surrendering to God's purpose and plan for our lives. He encourages listeners to give up their old ways and embrace someth |
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Oneness With God in His Repudiation of This World by T. Austin-Sparks | T. Austin-Sparks emphasizes the necessity of oneness with God through a repudiation of the world, illustrating this through the life of Abraham, who was called the friend of God. H |
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Depart From Me, I Never Knew You - Part 2 by Ralph Mahoney | In this sermon, the speaker references Genesis chapter 15 verse 1, where the Lord appeared to Abram and declared Himself as Abram's shield and reward. The speaker emphasizes the im |
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Faith Unto Enlargement Through Adversity - Part 5 by T. Austin-Sparks | In this sermon, the speaker discusses the importance of responding to God's call and separating oneself from personal interests. The example of Abraham is used to illustrate this p |
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Homily 8 on Matthew by St. John Chrysostom | John Chrysostom preaches on the events surrounding the birth of Jesus, emphasizing the divine foreknowledge and prophetic order behind every detail, from the humble circumstances o |
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(Blood Covenant) 1 - Blood Covenant by Milton Green | In this sermon, the speaker emphasizes the importance of understanding the covenant between God and His people. The speaker refers to various passages in the Bible, such as Genesis |