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21 Bible Verses on Twins

21 verses

In the biblical narrative, the birth of twins is often a significant event, revealing God's providence and sovereignty. The story of Esau and Jacob in Genesis 25:22 and 24 illustrates the complex relationships that can arise between twins, while the account of Pharez and Zerah in Genesis 38:27-30 showcases the unexpected twists that can occur in their birth. The wisdom literature, such as Ecclesiastes 4:9-12, also acknowledges the benefits of companionship and mutual support that twins can provide for one another. These passages demonstrate that the Bible presents twins as a unique aspect of human experience, shaped by divine purpose and provision.

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Two are better than one, because they have a good return for their labor. For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up! Again, if two lie down together, they will keep warm; but how can one keep warm alone? And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken.
When the time came for Tamar to give birth, there were twins in her womb. And as she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it around his wrist. “This one came out first,” she announced. But when he pulled his hand back and his brother came out, she said, “You have broken out first!” So he was named Perez. Then his brother came out with the scarlet thread around his wrist, and he was named Zerah.
When the time came for Tamar to give birth, there were twins in her womb.
When her time came to give birth, there were indeed twins in her womb.
But the children inside her struggled with each other, and she said, “Why is this happening to me?” So Rebekah went to inquire of the LORD,
When her time came to give birth, there were indeed twins in her womb. The first one came out red, covered with hair like a fur coat; so they named him Esau. After this, his brother came out grasping Esau’s heel; so he was named Jacob. And Isaac was sixty years old when the twins were born.
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
After three months we set sail in an Alexandrian ship that had wintered in the island. It had the Twin Brothers as a figurehead.
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
Then Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.”
Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.
And Adam had relations with his wife Eve, and she conceived and gave birth to Cain. “With the help of the LORD I have brought forth a man,” she said. Later she gave birth to Cain’s brother Abel. Now Abel was a keeper of sheep, while Cain was a tiller of the soil.
Now Thomas called Didymus, one of the Twelve, was not with the disciples when Jesus came.
The first one came out red, covered with hair like a fur coat; so they named him Esau.
Now these are the generations of Perez: Perez was the father of Hezron, Hezron was the father of Ram, Ram was the father of Amminadab, Amminadab was the father of Nahshon, Nahshon was the father of Salmon, Salmon was the father of Boaz, Boaz was the father of Obed, Obed was the father of Jesse, and Jesse was the father of David.
“Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”
Children are indeed a heritage from the LORD, and the fruit of the womb is His reward. Like arrows in the hand of a warrior, so are children born in one’s youth. Blessed is the man whose quiver is full of them. He will not be put to shame when he confronts the enemies at the gate.
Later, Isaac prayed to the LORD on behalf of his wife, because she was barren. And the LORD heard his prayer, and his wife Rebekah conceived.
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me. The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.” Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him. Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted. From the sole of your foot to the top of your head, there is no soundness— only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil. Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you— a desolation demolished by strangers. And the Daughter of Zion is abandoned like a shelter in a vineyard, like a shack in a cucumber field, like a city besieged. Unless the LORD of Hosts had left us a few survivors, we would have become like Sodom, we would have resembled Gomorrah. Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah! “What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats. When you come to appear before Me, who has required this of you— this trampling of My courts? Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly. I hate your New Moons and your appointed feasts. They have become a burden to Me; I am weary of bearing them. When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood. Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil! Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.” “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool. If you are willing and obedient, you will eat the best of the land. But if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken. See how the faithful city has become a harlot! She once was full of justice; righteousness resided within her, but now only murderers! Your silver has become dross; your fine wine is diluted with water. Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them. Therefore the Lord GOD of Hosts, the Mighty One of Israel, declares: “Ah, I will be relieved of My foes and avenge Myself on My enemies. I will turn My hand against you; I will thoroughly purge your dross; I will remove all your impurities. I will restore your judges as at first, and your counselors as at the beginning. After that you will be called the City of Righteousness, the Faithful City.” Zion will be redeemed with justice, her repentant ones with righteousness. But rebels and sinners will together be shattered, and those who forsake the LORD will perish. Surely you will be ashamed of the sacred oaks in which you have delighted; you will be embarrassed by the gardens that you have chosen. For you will become like an oak whose leaves are withered, like a garden without water. The strong man will become tinder and his work will be a spark; both will burn together, with no one to quench the flames.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
As iron sharpens iron, so one man sharpens another.

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