The Lamb of God
The phrase "The Lamb of God" is a significant theological term in the Bible, primarily associated with Jesus Christ. It originates from John 1:29, where John the Baptist proclaims, "Behold, the Lamb of God, who takes away the sin of the world!" This identification connects Jesus to the sacrificial system of the Old Testament, where lambs were offered as sacrifices for sin (Exodus 12:3-14; Leviticus 4). The Passover lamb, in particular, symbolizes salvation and deliverance, as seen in the Exodus narrative, where the blood of the lamb protected the Israelites from the judgment against Egypt (Exodus 12:12-13).Moreover, the concept of the Lamb extends into the New Testament, where Jesus is depicted as the ultimate sacrifice for humanity's sins. In Revelation 5:6, Jesus is referred to as "a Lamb, looking as if it had been slain," highlighting His sacrificial death and subsequent triumph over sin and death. The imagery of the lamb signifies purity, innocence, and the profound love of God in providing a means of atonement for humanity, culminating in the New Covenant established through Christ's sacrifice (Hebrews 9:12). Thus, "The Lamb of God" encapsulates the core of Christian soteriology, emphasizing Jesus' role as the Redeemer who fulfills the prophetic foreshadowing of sacrificial lambs in the Old Testament.
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The Lamb of God
By Randy Jones1.2K45:05MAT 6:33JHN 1:29JHN 1:32In this sermon, the preacher describes a vision that John had where he saw a lion opening a book. As John looked closer, he saw a baby lamb with its throat cut, but miraculously, the lamb stood up and took the book from God's hand. This symbolizes Jesus, who became sin and fought against hell and every demon. Meanwhile, God poured out his seven vows of wrath, causing the world to rock and reel. The sermon emphasizes the good news of the gospel, which includes the birth, life, death, burial, and resurrection of Jesus Christ. The preacher encourages believers to celebrate the resurrection every Sunday and highlights the triumph of the Lamb of God.
A Lamb for a House
By G.W. North0EXO 12:3G.W. North emphasizes God's promise to Abraham and the significance of the lamb in the redemption of His people from Egypt. He explains how God, through Moses, initiated the final plague that required each household to sacrifice a lamb, whose blood would protect them from judgment. This act symbolized God's covenant and the establishment of Israel as His chosen nation, highlighting the importance of obedience and faith in God's instructions. The lamb served as a foreshadowing of Christ, the ultimate sacrifice for humanity. North illustrates that God's plan for redemption was meticulously designed and fulfilled through the blood of the lamb, ensuring that none of His people would be left behind.
"A Wall Great and High"
By T. Austin-Sparks0MAT 9:21LUK 8:46JHN 1:29JHN 10:10PHP 3:20HEB 12:22REV 20:15REV 21:3REV 21:10REV 21:27T. Austin-Sparks emphasizes the significance of the 'great and high wall' of the New Jerusalem as a representation of God's nature and the boundaries that define His Church. The wall symbolizes protection from evil and delineates what is acceptable to God, highlighting that only those who embody the nature of Christ can enter. Sparks explains that the wall's height and the number twelve signify divine governance, while the foundation of the wall rests on the apostles' testimony of Jesus as the Lamb of God. He stresses that true entry into God's presence is based on the measure of Christ within us, rather than human-made barriers. Ultimately, the sermon calls for a deep appreciation of Jesus Christ as the Lamb, which is essential for being part of God's eternal kingdom.
The Lamb of God - the Firstborn
By G.W. North0EXO 12:13JHN 1:29JHN 6:35JHN 14:6ROM 3:241CO 5:7EPH 1:7COL 1:13HEB 9:121PE 1:18G.W. North emphasizes the significance of Jesus as the Lamb of God and the Firstborn, illustrating how God redeemed His people from Egypt without initially addressing sin, as the Law had not yet been given. He explains that redemption makes believers God's own, while atonement maintains that relationship, as seen in Jesus' teachings about being the bread of life. North draws parallels between the Passover lamb and Christ, asserting that true life comes from partaking in Him, the ultimate sacrifice. He highlights that many disciples struggled with this profound truth, yet those who remained recognized the eternal life found in His words. Ultimately, North underscores that while sin is present, the primary focus of redemption is the sacrificial love of Christ, which encompasses justification, sanctification, and reconciliation.
The Foundation of All - the Lamb of God
By T. Austin-Sparks0T. Austin-Sparks emphasizes that God is forming a spiritual and heavenly Israel in this dispensation, transitioning from the earthly principles of the Old Testament to the spiritual realities of the New Testament. He highlights Jesus as the foundation of this new Israel, referred to as the Lamb of God, whose sacrifice fulfills the role of the Passover lamb and opens the way to God. The sermon explores the significance of Jesus in establishing a new covenant, marked by an opened Heaven and a new relationship between God and His people, contrasting it with the closed Heaven of the Old Testament. Sparks illustrates how the old Israel's failures are replaced by a new Israel that is born of the Spirit, emphasizing the importance of being spiritually reborn to be part of God's family. Ultimately, he asserts that Christ is the true temple and the center of worship, uniting believers as the living temple of God.
And I Looked, And, Lo, a Lamb Stood on the Mount Sion
By C.H. Spurgeon0PSA 16:11JHN 1:29JHN 14:3ROM 8:382CO 5:8PHP 1:231TH 4:17HEB 12:2REV 5:12REV 21:3C.H. Spurgeon emphasizes the centrality of Christ, the Lamb of God, in the heavenly realm, as revealed to the apostle John. He highlights that the Lamb is the focal point of joy and worship for all in heaven, and that believers can find solace in knowing they have seen the Lamb who takes away their sins. Spurgeon encourages Christians to rejoice in their relationship with Jesus, asserting that true heaven is being in His presence. He quotes Rutherford to illustrate that being with Christ is the essence of heaven, and without Him, even the most beautiful place would feel like hell. Ultimately, Spurgeon reassures believers that their greatest blessing is to dwell with Christ eternally.