Peace of Jerusalem
The phrase "Peace of Jerusalem" is often derived from the biblical context of Jerusalem as a significant city in both Jewish and Christian traditions. In the Bible, Jerusalem is referred to as the city of God, where His presence dwells (Psalm 87:3). The concept of peace in this context is deeply intertwined with the well-being and security of the city and its inhabitants. In Psalm 122:6-7, the psalmist urges believers to pray for the peace of Jerusalem, indicating that such peace is crucial for the prosperity of those who love the city. The term "peace" (Hebrew: "shalom") encompasses not just the absence of conflict but also a broader sense of wholeness, harmony, and well-being.The "Peace of Jerusalem" also carries eschatological implications, as seen in prophetic texts that envision a future time of restoration and divine peace for Jerusalem and its people (Isaiah 2:4, Zechariah 8:3). In the New Testament, the city is emblematic of God's covenantal promises and the ultimate reconciliation through Christ, highlighting the spiritual peace that believers seek (Ephesians 2:14). Thus, praying for the "Peace of Jerusalem" is not only a plea for physical safety but also a desire for spiritual restoration and fulfillment of God's promises.
Peace of Jerusalem2
Praying the Peace of Jerusalem - Part 2
By Art Katz12K58:53MAT 6:33In this sermon, the speaker describes a man who dedicated his life to seeking God every morning. Despite having a small space to pray, he consistently woke up at 4 am for 65 years to commune with God. The speaker then mentions a future message on the story of the epileptic boy in Mark 9, relating it to the ultimate deliverance of Israel. He emphasizes the importance of selflessness in serving God and warns against having a vested self-interest in our actions.
Praying the Peace of Jerusalem - Part 1
By Art Katz2.7K58:22GEN 11:4GEN 12:1MAT 6:33REV 21:2In this sermon, the speaker emphasizes the importance of the church understanding its role in the redemptive drama of God. He compares the church to the house of God and encourages believers to have a mindset and attitude of heart that surpasses what is known in the New Testament. The speaker also references the Psalms and highlights the need for the church to have a definitive faith like that of Israel. He mentions the wilderness experience of Israel and how it represents a lack of hope and familiarity, urging believers to seek God in times of desolation.